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ing to the deeds done in the body the term “Heaven” as intended for the Saints' eternal home, must include more kingdoms than one. Accordingly, on the 16th of February, 1832, while translating St. John's Gospel, myself and Elder Rigdon saw the following vision : [Vision of the Glories, Doctrine and Covenants, Sec. 76].-History of the Church, Vol. 1, p. 245.

Glory, Prophet's Views on the Revelation on the Degrees of-Nothing could be more pleasing to the Saints upon the order of the Kingdom of the Lord, than the light which burst upon the world through the foregoing vision. [The vision of the Glories, Doctrine and Covenants, Sec. 76.] Every law, every commandment, every promise, every truth, and every point touching the destiny of man, from Genesis to Revelation, where the purity of the Scriptures remains unsullied by the folly of men, go to show the perfection of the theory [of different degrees of glory in the future life] and witnesses the fact that that document is a transcript from the records of the eternal world. The sublimity of the ideas; the purity of the language; the scope for action; the continued duration for completion, in order that the heirs of salvation may confess the Lord and bow the knee; the rewards for faithfulness, and the punishments for sins, are so much beyond the narrow-mindedness of men, that every honest man is constrained to exclaim: “It came from God.”—History of the Church, Vol. 1,

p.

252.

God, Coming in Presence of—It is a great thing to inquire at the hands of God, or to come into His presence; and we feel fearful to approach Him on subjects that are of little or no consequence, to satisfy the queries of individuals, especially about things the knowledge of which men ought to obtain in all sincerity, before God, for themselves, in humility by the prayer of faith; and more especially a Teacher or a High Priest in the Church. I speak these things not by way of reproach, but by way of instruction.-History of the Church, Vol. 1, p. 339.

God's Promises not to be Trifled with-Martin Harris having boasted to the brethren that he could handle snakes with perfect safety, while fooling with a black snake with his bare feet, he received a bite on his left foot. The fact was communicated to me, and I took occasion to reprove him, and exhort the brethren never to trifle with the promises of God. I told them it was presumption for any one to provoke a serpent to bite him, but if a man of God was accidentally bitten by a poisonous serpent, he might have faith, or his brethren might have faith for him, so that the Lord would hear his prayer and he might be healed; but when a man designedly provokes a serpent to bite him, the principle is the same as when a man drinks deadly poison, knowing it to be such. In that case no man has any claim on the promises of God to be healed.--History of the Church, Vol. 2, p. 95.

God's Kingdom-See Kingdom of God.

Gods, Plurality of—I have always declared God to be a distinct personage, Jesus Christ a separate and distinct personage from God the Father, and that the Holy Ghost was a distinct personage and a Spirit: and these three constitute three distinct personages and three Gods. If this is in accordance with the New Testament, lo and behold! we have three Gods anyhow, and they are plural; and who can contradict it?

Our text says, “And hath made us kings and priests unto God and His Father.” The Apostles have discovered that there were Gods above, for Paul says God was the Father of our Lord Jesus Christ. My object was to preach the scriptures, and preach the doctrine they contain, there being a God above, the Father of our Lord Jesus Christ. I am bold to declare I have taught all the strong doctrines publicly, and always teach stronger doctrines in public than in private.

John was one of the men, and apostles declare they were made kings and priests unto God, the Father of our Lord Jesus Christ. It reads just so in the Revelation. Hence, the doctrine of a plurality of Gods is as prominent in the Bible as any other doctrine. It is all over the face of the Bible. It stands beyond the power of controversy. A wayfaring man, though a fool, need not err therein.

Paul says there are Gods many and Lords

I say

many. I want to set it forth in a plain and simple manner; but to us there is but one God —that is pertaining to us; and he is in all and through all. But if Joseph Smith says there are Gods many and Lords many, they cry, Away with him! Crucify him ! Crucify him!”

Mankind verily say that the scriptures are with them. Search the scriptures, for they testify of things that these apostates would gravely pronounce blasphemy. Paul, if Joseph Smith is a blasphemer, you are. there are Gods many and Lords many, but to us only one, and we are to be in subjection to that one, and no man can limit the bounds or the eternal existence of eternal time. Hath he beheld the eternal world, and is he authorized to say that there is only one God? He makes himself a fool if he thinks or says so, and there is an end of his career or progress in knowledge. He cannot obtain all knowledge, for he has sealed up the gate to it.

Some say I do not interpret the scripture the same as they do. They say it means the heathen’s gods. Paul says

there are Gods

many

and Lords many; and that makes a plurality of Gods, in spite of the whims of all men. Without a revelation, I am not going to give them the knowledge of the God of heaven. You know and I testify that Paul had no allusion to the heathen gods. I have it from God, and get over it if you can. I have a witness of the Holy Ghost, and a testimony that Paul had no allusion to the heathen gods in the text. I

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will show from the Hebrew Bible that I am correct, and the first word shows a plurality of Gods; and I want the apostates and learned men to come here and prove to the contrary, if they can. An unlearned boy must give you a little Hebrew. "Berosheit baurau Eloheim ait aushamayeen vehau auraits," rendered by King James' translators, “In the beginning God created the heaven and the earth.” I want to analyze the word “Berosheit." "Rosh," the head; "Sheit," grammatical termination. The “Baith” was not originally put there when the inspired man wrote it, but it has been since added by an old Jew. "Baurau signifies to bring forth; "Eloheim" is from the word “Eloi,” God, in the singular number; and by adding the word "heim," it renders it Gods. It read first, “In the beginning the head of the Gods brought forth the Gods," or, as others have translated it, “The head of the Gods called the Gods together.” I want to show a little learning as well as other fools

A little learning is a dangerous thing,
Drink deep, or taste not the Pierian spring,
There shallow draughts intoxicate the brain,

And drinking largely sobers us up again. All this confusion among professed translators is for want of drinking another draught.

The head God organized the heavens and the earth. I defy all the world to refute me.

In the beginning the heads of the Gods organized the heavens and the earth. Now the learned priests and the people rage, and the heathen

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