Treatise on Moral Evidence: Illustrated by Numerous Exapmles Both of General Principles and of Specific ActionsDeighton, 1850 - 331 من الصفحات |
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الصفحة vii
... nature written in his heart ? And though , from not having enjoyed the advantages of proper mental cul- ture , whole bodies and classes of men may have recognised principles altogether wrong ; yet this does not appear to shake the ...
... nature written in his heart ? And though , from not having enjoyed the advantages of proper mental cul- ture , whole bodies and classes of men may have recognised principles altogether wrong ; yet this does not appear to shake the ...
الصفحة xvii
... as that of gratitude . Now certainly so high a prin- ciple is worthy of all the support by which it is * Butler . Dissertation " Of the Nature of Virtue . " possible to maintain it ; and therefore , as aux- PREFACE . xvii.
... as that of gratitude . Now certainly so high a prin- ciple is worthy of all the support by which it is * Butler . Dissertation " Of the Nature of Virtue . " possible to maintain it ; and therefore , as aux- PREFACE . xvii.
الصفحة xviii
... natural reason and Scripture , considerations of justice and expediency , other men's ideas as well as my own have been ... nature and of grace , the God of all truth is wonderfully * Tatham . Bampton Lectures . consistent in the mode of ...
... natural reason and Scripture , considerations of justice and expediency , other men's ideas as well as my own have been ... nature and of grace , the God of all truth is wonderfully * Tatham . Bampton Lectures . consistent in the mode of ...
الصفحة xxii
... Nature and extent of 61 State of mind of the Inquirer . Responsibility . CHAPTER II . Great responsibility in regard to the due admission of highly probable Evidence . CHAPTER III . Man is ever a responsible judge , acting by authority ...
... Nature and extent of 61 State of mind of the Inquirer . Responsibility . CHAPTER II . Great responsibility in regard to the due admission of highly probable Evidence . CHAPTER III . Man is ever a responsible judge , acting by authority ...
الصفحة xxiii
... nature designed to govern the lower 179 CHAPTER II . Illustrations of the manner of dealing with the Instinc- tive Moving Principles . Certain traits in their character and habits . 208 BOOK IV . REFLECTIONS UPON CERTAIN CAPITAL POINTS ...
... nature designed to govern the lower 179 CHAPTER II . Illustrations of the manner of dealing with the Instinc- tive Moving Principles . Certain traits in their character and habits . 208 BOOK IV . REFLECTIONS UPON CERTAIN CAPITAL POINTS ...
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Accordingly action admit agreeable altogether appear asserted authority bability behoves benevolence Bishop Butler Butler character Christ Christianity ciple circumstances conceive conduct conscience consider consideration course Creator day of judgment difficulties discipline Divine Divine grace doctrine Dugald Stewart duly duty endeavour Euclid's Elements evil exhibited faith feelings future given God's hath heart higher faculties highly probable evidence Holy Holy Spirit hope human illustration implied infer inquirer instinctive moving principles intellectual intended Jeremy Taylor John iii judge judgment justice knowledge Lawgiver man's mankind manner matters Matth ment mind moral faculty nature neighbour Nevertheless notions obedience obey objects observation obtain ourselves pain passion perceive perhaps persons proof proper propriety punishment racter reason recognised regard religion retributive justice Scripture sense servant shew sideration society Spirit sufficient suppose temporal things thou tion Trinity College true trust truth University of Cambridge unto whole
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الصفحة 299 - For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see through a glass darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
الصفحة 137 - My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: for whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
الصفحة 71 - And the Lord said unto him, Who hath made man's mouth ? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I, the Lord? Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.
الصفحة 113 - But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons. And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
الصفحة 224 - And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field.
الصفحة 147 - ... for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain. For he is a minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
الصفحة 205 - Now the works of the flesh are manifest, which are these: adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like; of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
الصفحة 123 - Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me.
الصفحة 147 - Do that which is good, and thou shalt have praise of the same: for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
الصفحة 123 - And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.