The National Quarterly Review, المجلدات 17-18Pudney & Russell, 1868 |
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الصفحة 5
... latter would be gratified at his departure , and still more gratified if he thought he would never return . Be this as it may , he soon set out for Egypt , where his maternal uncle was prefect . His chief object was to learn all he ...
... latter would be gratified at his departure , and still more gratified if he thought he would never return . Be this as it may , he soon set out for Egypt , where his maternal uncle was prefect . His chief object was to learn all he ...
الصفحة 7
... latter , there is no noble quality which he does not possess ; the admiration of Seneca for his virtues and character is unbounded ; his devotion to him is equally great ; he wishes to adore him in all hu- mility , but above all things ...
... latter , there is no noble quality which he does not possess ; the admiration of Seneca for his virtues and character is unbounded ; his devotion to him is equally great ; he wishes to adore him in all hu- mility , but above all things ...
الصفحة 26
... latter is a very indifferent moralist , if he can be said to have any claim to the title - whereas the author of the " Essay on Man " is one of the greatest moralists the mod- ern world has produced . But Pope had the greatest ...
... latter is a very indifferent moralist , if he can be said to have any claim to the title - whereas the author of the " Essay on Man " is one of the greatest moralists the mod- ern world has produced . But Pope had the greatest ...
الصفحة 27
... latter character also in the works of Seneca . Thus , in what author , ancient or modern , do we find more excellent thoughts than those in the philosopher's eighty - eighth Epistle to Lucilius , " On Liberal Studies ? " " You see ...
... latter character also in the works of Seneca . Thus , in what author , ancient or modern , do we find more excellent thoughts than those in the philosopher's eighty - eighth Epistle to Lucilius , " On Liberal Studies ? " " You see ...
الصفحة 30
... , it was not without good The former was by no means pleased to find the reason . * De Institutione Oratore . Lib . c . 125 . latter preferred to other writers ; and , as to 30 [ June , SENECA AS A MORALIST AND PHILOSOPHER .
... , it was not without good The former was by no means pleased to find the reason . * De Institutione Oratore . Lib . c . 125 . latter preferred to other writers ; and , as to 30 [ June , SENECA AS A MORALIST AND PHILOSOPHER .
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admiration admit Almagest ancient appeared Aristotle astronomer better body called Catholic cause century character chess cholera Christian church colleges comet companies Copernicus dæmons death disease divine earth England epidemics equal Etruria Europe evil fact faculty father fire Folly Island Fort Wagner friends genius George Cruikshank give Greek Halley's Comet Hegel Hipparchus human illustrated influence institution Insurance Jesuits labor lady latter learned least less liberal Christianity London manner ment mind modern moral nation nature nearly never observations opinion orbit Paris perihelion persons philosopher Plutarch poet present day President Ptolemy Punch readers reason regard remark respect right ascension Roman Rome Satan satire seems Seneca Shakespeare soul spirit supposed theory things Thomas thought tion true truth universe views wages writings XVII.-NO yellow fever
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الصفحة 355 - Cameron's gathering" rose, The war-note of Lochiel, which Albyn's hills Have heard,— and heard, too, have her Saxon foes; How in the noon of night that pibroch thrills Savage and shrill! But with the breath which fills Their mountain pipe, so fill the mountaineers With the fierce native daring which instils The stirring memory of a thousand years, And Evan's, Donald's fame rings in each clansman's ears!
الصفحة 14 - But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God : and I would not that ye should have fellowship with devils.
الصفحة 113 - And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed.
الصفحة 113 - For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.
الصفحة 208 - ENGEL'S (CARL) Music of the Most Ancient Nations ; particularly of the Assyrians, Egyptians, And Hebrews; with Special Reference to the Discoveries in Western Asia and in Egypt. With 100 Illustrations. 8vo. 16s. ENGLAND (HISTORY or) from the Peace of Utrecht to the Peace of Versailles, 1713—83. By LORD MAHON (now Earl Stanhope). Library Edition, 7 Vols. 8vo. 93«.
الصفحة 55 - tis He alone Decidedly can try us, He knows each chord — its various tone, Each spring — its various bias : Then at the balance let's be mute, We never can adjust it ; What's done we partly may compute, But know not what's resisted.
الصفحة 53 - ... by the Hindus, we may be satisfied with the testimony of the Persians ; who, though as much inclined as other nations to appropriate the ingenious inventions of a foreign people, unanimously agree, that the game was imported from the west of India, together with the charming fables of Vishnusarman in the sixth century of our era.
الصفحة 14 - And the Lord said unto Satan, The Lord rebuke thee, O Satan ; is not this a brand plucked out of the fire?
الصفحة 91 - ... the fruits of their industry, and driven, in the midst of an inclement season, to seek a shelter for themselves and their helpless families where chance may guide them?
الصفحة 91 - It is no secret, that a persecution, accompanied with all the circumstances of ferocious cruelty, which have in all ages distinguished that dreadful calamity, is now raging in this country.