The National Quarterly Review, المجلدات 17-18 |
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الصفحة 5
He asked permission from the emperor to travel , knowing that the latter would be
gratified at his departure , and still more gratified if he thought he would never
return . Be this as it may , he soon set out for Egypt , where his maternal uncle
was ...
He asked permission from the emperor to travel , knowing that the latter would be
gratified at his departure , and still more gratified if he thought he would never
return . Be this as it may , he soon set out for Egypt , where his maternal uncle
was ...
الصفحة 7
As for the latter , there is no noble quality which he does not possess ; the
admiration of Seneca for his virtues and character is unbounded ; his devotion to
him is equally great ; he wishes to adore him in all humility , but above all things
he ...
As for the latter , there is no noble quality which he does not possess ; the
admiration of Seneca for his virtues and character is unbounded ; his devotion to
him is equally great ; he wishes to adore him in all humility , but above all things
he ...
الصفحة 26
All will admit that Pope was a greater moralist than Dryden - indeed , the latter is
a very indifferent moralist , if he can be said to have any claim to the title whereas
the author of the “ Essay on Man ” is one of the greatest moralists the modern ...
All will admit that Pope was a greater moralist than Dryden - indeed , the latter is
a very indifferent moralist , if he can be said to have any claim to the title whereas
the author of the “ Essay on Man ” is one of the greatest moralists the modern ...
الصفحة 30
It shows that if Quintilian was accused of hating , or at least , of disliking Seneca ,
it was not without good reason . The former was by no means pleased to find the
* De Institutione Oratore . Lib . c . 125 . latter preferred to other writers ; and , as ...
It shows that if Quintilian was accused of hating , or at least , of disliking Seneca ,
it was not without good reason . The former was by no means pleased to find the
* De Institutione Oratore . Lib . c . 125 . latter preferred to other writers ; and , as ...
الصفحة 31
latter preferred to other writers ; and , as to the style of Seneca , it is vastly more
lucid than that of his critic . The latinity of Seneca is not Augustan , as we have
already remarked ; but neither is that of Quintilian . The latter is not only the most
...
latter preferred to other writers ; and , as to the style of Seneca , it is vastly more
lucid than that of his critic . The latinity of Seneca is not Augustan , as we have
already remarked ; but neither is that of Quintilian . The latter is not only the most
...
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according admitted ancient appeared become believe better body called Catholic cause century character Christian Church colleges comet companies course death divine doubt effect England equally Europe evidence existence fact faculty father feeling friends George Cruikshank give given Greek hand human idea illustrated influence interest Italy known latter laws learned least less live London Lord manner means mind moral nature nearly never object observations opinion original passed period person philosopher political present President principles proved question readers reason received regard relation remark respect result seems Seneca spirit success sufficient supposed theory things thought tion true truth universe whole writings
مقاطع مشهورة
الصفحة 357 - Cameron's gathering" rose, The war-note of Lochiel, which Albyn's hills Have heard,— and heard, too, have her Saxon foes; How in the noon of night that pibroch thrills Savage and shrill! But with the breath which fills Their mountain pipe, so fill the mountaineers With the fierce native daring which instils The stirring memory of a thousand years, And Evan's, Donald's fame rings in each clansman's ears!
الصفحة 16 - But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God : and I would not that ye should have fellowship with devils.
الصفحة 115 - And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the Lord hath blessed.
الصفحة 115 - For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.
الصفحة 208 - ENGEL'S (CARL) Music of the Most Ancient Nations ; particularly of the Assyrians, Egyptians, And Hebrews; with Special Reference to the Discoveries in Western Asia and in Egypt. With 100 Illustrations. 8vo. 16s. ENGLAND (HISTORY or) from the Peace of Utrecht to the Peace of Versailles, 1713—83. By LORD MAHON (now Earl Stanhope). Library Edition, 7 Vols. 8vo. 93«.
الصفحة 57 - tis He alone Decidedly can try us, He knows each chord — its various tone, Each spring — its various bias : Then at the balance let's be mute, We never can adjust it ; What's done we partly may compute, But know not what's resisted.
الصفحة 55 - ... by the Hindus, we may be satisfied with the testimony of the Persians ; who, though as much inclined as other nations to appropriate the ingenious inventions of a foreign people, unanimously agree, that the game was imported from the west of India, together with the charming fables of Vishnusarman in the sixth century of our era.
الصفحة 16 - And the Lord said unto Satan, The Lord rebuke thee, O Satan ; is not this a brand plucked out of the fire?
الصفحة 93 - ... the fruits of their industry, and driven, in the midst of an inclement season, to seek a shelter for themselves and their helpless families where chance may guide them?
الصفحة 93 - It is no secret, that a persecution, accompanied with all the circumstances of ferocious cruelty, which have in all ages distinguished that dreadful calamity, is now raging in this country.