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the modern corruptions of the order of pages.

Lord Lovel has re

quested mine Host to give him his son for a page. The Host answers, by declaring, he would rather hang his child with his own hand,

"Than damn him to that desperate course of life.

Lovel. Call you that desperate, which, by a line
Of institution from our ancestors,

Hath been derived down to us, and received

In a succession, for the noblest way

Of breeding up our youth in letters, arms,

Fair mien, discourses, civil exercises,

And all the blazon of a gentleman ?

Where can he learn to vault, to ride, t ́ence,

To mar his body gracefully, to speak

His language purer, or to turn his mind

Or manners more to the harmony of natu.e

Than in those nurseries of nobility?

Host. Ay, that was when the nursery's self was noble,
And only virtue made it, not the market."

And he replies, by enumerating instances of the decay of honour among the nobles, and of the debauchery of their household pages. In La Noue's Political and Military Discourses, is a similar complaint of the hazards to which the morals of young gentlemen were exposed while acting in this domestic capacity. Nevertheless, the custom of having young gentlemen thus bred, continued, in a certain degree, down to the last century, although those destined to such employments became, by degrees, of a lower quality. In some few instances, the institution was maintained in its purity, and the page, when leaving the family in which he was educated, usually obtained a commission. The last instance we know, was that of a gentleman bred a page in the family of the Duchess of Buccleuch and Monmouth, who died during the present reign, a general-officer in his Majesty's service.

When advancing age and experience in the use of arms had qualified the page for the hardships and dangers of actual war, he was removed, from the lowest to the second gradation of chivalry, and became an Escuyer, Esquire, or SQUIRE. The derivation of this phrase has been much contested. It has been generally supposed to be derived from its becoming the official duty of the esquire to carry the shield (Escu) of the knight his master, until he was about to engage the enemy. Others have fetched the epithet (more remotely certainly) from Scuria, a stable, the charger of the knight being under the especial care of the squire. Others, again, ascribe the derivation of the word to the right which the squire himself had to carry a shield, and to blazon it with armorial bearings. This, in later times, became almost the exclusive meaning attached to the appellative esquire; and, accordingly, if the phrase now means any thing, it means a gentleman having a right to carry arms. There is reason, however, to think this is a secondary meaning of the word, for we do not find the word Escuyer, applied as a title of rank, until so late as the Ordonnance of Blois, in 1579.

The candidate for the honours of chivalry, now an immediate attendant on the knight or nobleman, was withdrawn from the private apartments of the ladies, and only saw them upon occasions of stated ceremony. In great establishments, there were squires of different ranks, and destined for different services; but we shall confine ourselves to those general duties which properly belonged to the office. The squire assisted his master in the offices at once of a modern valet- { de-chambre and groom-he attended to dress and to undress him, trained his horses to the menage, and kept his arms bright and burnished. He did the honours of the household to the strangers who visited it, and the reputation of the prince or great lord whom he served, was much exalted by the manner in which these courteous offices were discharged. In the words of Chaucer, describing the character of the squire,

"Curteis he was, lowly and servisable,

And carf before his fader at the table."

The squire was also expected to perfect himself in the accomplishments of the period, and not only to be a master of the ceremonial of the feast, but to be capable of enlivening it by his powers of conversation. He was expected to understana chess, draughts, and other domestic games. Poetry and music, if he had any turn for these beautiful arts, and whatever other accomplishments could improve the mind or the person, were accounted to grace his station. And, accordingly, Chaucer's squire, besides that he was " singing or fluting all the day,” -"Could songs make, and well indite,

Joust, and eke dance, and well pourtray and write."

Unquestionably, few possessed all these attributes; but the poet, with his usual precision and vivacity, has given us the picture of a perfect esquire.

To understand the squire's mode of life more particularly, it is necessary to consider that which was led in the courts and castles of the middle ages. Froissart has given us a very striking account of the mode of house-keeping in the family of Gaston, Earl of Foix, a prince whose court was considered as a first-rate nursery for the noble youth; and, from his lively description, we may, in some measure, conceive the mode in which the esquires spent their time. Froissart abode in his house above twelve weeks, much recommended to the favourable notice of the Earl, by his having brought with him a book containing all the songs, ballads, and virilays, which Wencislaus of Bohemia, the gentle Duke of Brabant, had made, and the historian himself had compiled or transcribed. Every night, after supper," says Froissart, “I read thereon to him, and while I read there was none durst speak any thing to interrupt me, so much did the Earl delight in listening." The quotation necessary to describe the Earl of Foix, and the economy of

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his household, must necessarily be a long one, but it is a picture, by the hand of an inimitable artist, of a school of chivalry when chivalry was at its highest pitch, and we are unwilling to destroy the likeness by abridging it.

"This erle Gascone of Foix, with whom I was, at that tyme, he was of a fyftie yere of age and nyne; and, I say, I have in my tyme sene many knights, kynges, princes, and others, but I neuer saw none like him of personage, nor of so fayre forme, nor so well made; his vysage fayre, sanguyne, and smyling, his eyen gray and amorous, wher as he lyst to set his regarde; in euery thing he was so parfite that he can not be praised to moche; he loued that ought to be beloued, and hated that ought to be hated: he was a wyse knyght, of highe enterprise, and of good counsayle; he neuer had myscreant with hym; he sayd many orisons every day, a nocturn of the psalter, matyns of our Lady, of the Holy Goost, and of the crosse, and dirigé euery day; he gaue fyue florins, in small monies, at his gate to poore folkes for the loue of God; he was large and courtesse in gyftes; he could ryght well take where it parteyned to hym, and to delyuer agayne wher as he ought; he loued houndes of all beestes, wynter and somer he loued huntyng: ne neuer loued folly, outrage, nor foly larges; euery moneth he wolde knowe what he spended: he tooke in his countre to receyue his reuenwes, and to serue him, notable persons, that is to saye, xii. recyuours, and euer fro ii. monethes to two monethes, two of them shulde serue for his receyte; for, at the two monethes ende, he wolde change and put other two into that offiyce; and one that he trusted best shulde be his comptroller, and to hym all other shulde accompt, and the comptroller shulde accoopt to hym by rolles and bokes written, and the comptes to remayne still with therle; he had certeyne cofers in his chambre, out of the whiche oftetymes he wolde take money to give to lordes, knyhtes, and squyers, such as came to hym, for none shulde departe from him without some gift, and yet dayly he multiplyed his treasure, to resyst the adueētures and fortunes that he douēted; he was of good and easy acquayntance with every man, and amorously wold speke to thee; he was short in counsayle, and answers; he had four secretaries, and, at his rising, they must ever be redy at his hande, without any callynge; and whan any letter were delyuered him, and that he had reed it, than he wolde calle them to write agayne, or els for some other thynge. In this estate therle of Foix lyued. And at mydnight, whan he came out of his chambre into the hall to supper, he had ever before hym xii. torches brennying, borne by xii. variettes standyng before his table all supper; they gaue a gret light, and the hall ever full of knightes and squyers, and many other tables dressed to suppe who wolde; ther was none should speke to hym at his table; but if he were called; his meate was lightlye wylde foule, the legges and wynges alonely, and in the day he dyd but lytell eate and driīke ;

DUTIES OF THE SQUIRE WERE IMPORTANT AND INDISPENSABLE. 31 he had great pleasure in armony of instrumeētes; he coude do it right well hymselfe ; he wold have songes song before him, he wolde gladlye se conseytes and fantesies at his table. And or I came to his court, I had ben in many courtes of kynges, dukes, princes, erles, and great ladyes, but I was neuer in none y so well liked me, no ther was none more reioysed in dedes of armes, than the erle dyde: ther was sene in his hall, chaābre, and court, knightes and squyers of honour going up and downe, and talking of armes and amours; all honour ther was found, all maner of tidynges of every realme and countre ther might be herde, for out of every countree there was resort, for the valyantnesse of this erle."*

While the courage of the young aspirant to the honours of knighthood was animated, and his emulation excited, by the society in which he was placed, and the conversation to which he listened,-while every thing was done which the times admitted to refine his manners, and, in a certain degree, to cultivate his understanding; the personal exercises to which he had been trained, while a page, were now to be pursued with increasing assiduity, proportioned to the increase of his strength. "He was taught," says a historian, speaking of Boucicaut, while a squire, "to spring upon a horse, while armed at all points; to exercise himself in running, to strike for a length of time with the axe or club; to dance and throw somersets, entirely armed, excepting the helmet; to mount on horseback behind one of his comrades, by barely laying his hands on his sleeve; to raise himself betwixt two partition walls to any height, by placing his back against the one, and his knees and hands against the other; to mount a ladder, placed against a tower, upon the reverse or under side, solely by the aid of his hands, and without touching the rounds with his feet; to throw the javelin, to pitch the bar," to do all, in short, which could exercise the body to feats of strength and agility, in order to qualify him for the exploits of For this purpose also, the esquires had their tourneys, separate and distinct from those of the knights. They were usually solemnized on the eve of the more formal and splendid tournaments, in which the knights themselves displayed their valour; and lighter weapons than those of the knights, though some of the same kind, were employed by the esquires. But, as we shall presently notice, the most distinguished among the esquires were (notwithstanding the high authority of the knight of La Mancha to the contrary) frequently admitted to the honours and dangers of the more solemn encounter.

war.

In actual war the page was not expected to render much service, but that of the squire was important and indispensable. Upon a march he bore the helmet and shield of the knight and led his horse of battle, a tall heavy animal fit to bear the weight of a man in armour, but which was led in hand in marching, while the knight rode an ambling

* Froissart's Chronicles, translated by Lord Berners.

hackney. The squire was also qualified to perform the part of an armourer, not only lacing his master's helmet and buckling his cuirass, but also closing with a hammer the rivets by which the various pieces were united to each other. This was a point of the utmost consequence; and many instances occur of mischances happening to celebrated warriors when the duty was negligently performed. In the actual shock of battle, the esquire attended closely on the banner of his master, or on his person if he were only a knight bachelor, kept pace with him during the MELEE, and was at hand to remount him when his steed was slain, or relieve him when oppressed by numbers. If the knight made prisoners they were the charge of the esquire; if the esquire himself fortuned to make one, the ransom belonged to his

master.

On the other hand, the knights who received these important services from their esquires, were expected to display towards them that courteous liberality which made so distinguished a point of the chivalrous character. Lord Audley led the van of the Black Prince's army at the battle of Poitiers, attended by four squires who had promised not to fail him. They distinguished themselves in the front of that bloody day, leaving such as they overcame to be made prisoners by others, and ever pressing forwards where resistance was offered. Thus they fought in the chief of the battle until Lord James Audley was sorely wounded, and his breath failed him. At the last, when the battle was gained, the four faithful esquires bore him out of the press, disarmed him, and staunched and dressed his wounds as they could. As the Black Prince called for the man to whom the victory was in some measure owing, Lord Audley was borne before him in a litter, when the Prince, after having awarded to him the praise and renown above all others who fought on that day, bestowed on him five hundred marks of yearly revenue, to be assigned out of his heritage in England. Lord Audley accepted of the gift with due demonstration of gratitude; but no sooner was he brought to his lodging than he called before him the four esquires by whom he had been so gallantly seconded, and the nobles of his lineage, and informed his kinsmen,—

"Sirs, it hath pleased my Lord the Prince to bestow on me five hundred marks of heritage of which I am unworthy, for I have done him but small service. Behold, Sirs, these four squires, which have always served me truly, and specially this day; the honour that I have is by their valour. Therefore I resign to them and their heirs for ever, in like manner as it was given to me, the noble gift which the Prince hath assigned me.' The lords beheld each other, and agreed it was a proof of great chivalry to bestow so royal a gift, and gladly undertook to bear witness to the transfer. When Edward heard these tidings, he sent for Lord Audley, and desired to know why he had bestowed or. others the gift he had assigned him, and whether it had not been

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