Penny Cyclopaedia of the Society for the Diffusion of Useful Knowledge, المجلد 1C. Knight, 1833 V.1-20 are, like missing vols. 21-26, also freely available online at the the China-America Digital Academic Library (CADAL), & can be accessed with the following individual urls: http://lookup.lib.hku.hk/lookup/bib/B3144507Xv1 Note: Click to view v.1 via CADAL. -- http://lookup.lib.hku.hk/lookup/bib/B3144507Xv2 Note: Click to view v.2 via CADAL http://lookup.lib.hku.hk/lookup/bib/B3144507Xv3 Note: Click to view v.3 via CADAL http://lookup.lib.hku.hk/lookup/bib/B3144507Xv4 Note: Click to view v.4 via CADAL. -- http://lookup.lib.hku.hk/lookup/bib/B3144507Xv5 Note: Click to view v.5 via CADAL. -- http://lookup.lib.hku.hk/lookup/bib/B3144507Xv6 Note: Click to view v.6 via CADAL. -- http://lookup.lib.hku.hk/lookup/bib/B3144507Xv7 Note: Click to view v.7 via CADAL. -- http://lookup.lib.hku.hk/lookup/bib/B3144507Xv8 Note: Click to view v.8 via CADAL. -- http://lookup.lib.hku.hk/lookup/bib/B3144507Xv9 Note: Click to view v.9 via CADAL. -- http://lookup.lib.hku.hk/lookup/bib/B3144507Xv10 Note: Click to view v.10 via CADAL. -- http://lookup.lib.hku.hk/lookup/bib/B3144507Xv11 Note: Click to view v.11 via CADAL. -- http://lookup.lib.hku.hk/lookup/bib/B3144507Xv12 Note: Click to view v.12 via CADAL. -- http://lookup.lib.hku.hk/lookup/bib/B3144507Xv13 Note: Click to view v.13 via CADAL. -- http://lookup.lib.hku.hk/lookup/bib/B3144507Xv14 Note: Click to view v.14 via CADAL. -- http://lookup.lib.hku.hk/lookup/bib/B3144507Xv15 Note: Click to view v.15 via CADAL. -- http://lookup.lib.hku.hk/lookup/bib/B3144507Xv16 Note: Click to view v.16 via CADAL. -- http://lookup.lib.hku.hk/lookup/bib/B3144507Xv17 Note: Click to view v.17 via CADAL. -- http://lookup.lib.hku.hk/lookup/bib/B3144507Xv18 Note: Click to view v.18 via CADAL. -- http://lookup.lib.hku.hk/lookup/bib/B3144507Xv19 Note: Click to view v.19 via CADAL. -- http://lookup.lib.hku.hk/lookup/bib/B3144507Xv20 Note: Click to view v.20 via CADAL. |
من داخل الكتاب
النتائج 1-5 من 100
الصفحة 2
... common word animal is formed from anima , life or soul ; and was intended to denote those animals which suckle their young , and for which there is no generic name in any known language sufficiently definite and comprehensive . The common ...
... common word animal is formed from anima , life or soul ; and was intended to denote those animals which suckle their young , and for which there is no generic name in any known language sufficiently definite and comprehensive . The common ...
الصفحة 33
... common leaven when the latter is de- stroyed , as it frequently is , by the intense cold to which hunters are ... common larch , from which its very small cones , of a bright purple in the summer , readily dis- tinguish it . - A native ...
... common leaven when the latter is de- stroyed , as it frequently is , by the intense cold to which hunters are ... common larch , from which its very small cones , of a bright purple in the summer , readily dis- tinguish it . - A native ...
الصفحة 59
... common in some parts of the country , is used on the occa- sion . Formerly , ( says Mr. Salt , ) if a man married more Though the Jesuits pursued their proselyting practice with than one wife , he was excluded from participating in this ...
... common in some parts of the country , is used on the occa- sion . Formerly , ( says Mr. Salt , ) if a man married more Though the Jesuits pursued their proselyting practice with than one wife , he was excluded from participating in this ...
الصفحة 66
... common in every tropical of porcupine sent from Java by the French traveller , Duvan- country , where they may be considered to occupy the place celle , and figured by M. F. Cuvier , in the ninth volume of of the mints , dead - nettles ...
... common in every tropical of porcupine sent from Java by the French traveller , Duvan- country , where they may be considered to occupy the place celle , and figured by M. F. Cuvier , in the ninth volume of of the mints , dead - nettles ...
الصفحة 67
... common viper . The tail is termi- nated by a little spur , or horny excrescence , which has sug- gested the name of Acanthophis ( that is , thorn or spur snake ) , for this genus . This is , however , but a very secondary characteristic ...
... common viper . The tail is termi- nated by a little spur , or horny excrescence , which has sug- gested the name of Acanthophis ( that is , thorn or spur snake ) , for this genus . This is , however , but a very secondary characteristic ...
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عبارات ومصطلحات مألوفة
Ababde Abruzzo Abyssinia Academy Acarnania acetic acetic acid acid advowson affinity Africa afterwards Albanians Alcibiades alcohol Alemanni ancient animals appear Arabic authority body called Cape century character chemical affinity church coast colour common considerable contains court Cuvier death disease east Egypt emperor English favour feet French genus Greek ground Herodotus hyæna inches inhabitants island Kandahar king known lake land Latin latter length ment miles mountains native nature nearly observed passed Peloponnesus period Persian person plain plants portion possession present principal probably produce province quantity rarefaction received region remains remarkable river Roman Rome Senegal Sicily side Sparta species Strabo substance sulphuric sulphuric acid supposed surface temple term Tigré tion town trees tribes velocity vessels whole word writers
مقاطع مشهورة
الصفحة 107 - By supposition, as place is introduced, time may be extended; the time required by the fable elapses for the most part between the acts; for of so much of the action as is represented the real and poetical duration is the same.
الصفحة 198 - Wherefore, my brethren, when ye come together to eat, tarry one for another. And if any man hunger, let him eat at home ; that ye come not together unto condemnation.
الصفحة 16 - second, having endeavoured to subvert the constitution of " the kingdom, by breaking the original contract between " king and people — and, by the advice of Jesuits and other " wicked persons, having violated the fundamental laws, " and having withdrawn himself out of this kingdom — has " abdicated the government, and that the throne is thereby
الصفحة 79 - As furnishing him with a horse to escape his pursuers, money or victuals to support him, a house or other shelter to conceal him, or open force and violence to rescue or protect him.
الصفحة 107 - Time is, of all modes of existence, most obsequious to the imagination ; a lapse of years is as easily conceived as a passage of hours. In contemplation we easily contract the time of real actions, and therefore willingly permit it to be contracted when we only see their imitation.
الصفحة 255 - That thirty-six sections, or one entire township, which shall be designated by the President of the United States, together with the one heretofore reserved for that purpose, shall be reserved for the use of a seminary of learning, and vested in the Legislature of the said State, to be appropriated solely to the use of such seminary by the said Legislature.
الصفحة 13 - I have somewhere heard or read the frank confession of a Benedictine abbot: "My vow of poverty has given me a hundred thousand crowns a year; my vow of obedience has raised me to the rank of a sovereign prince.
الصفحة 236 - ... man to tread on the surface of the earth, the eagle to soar in the expanse of the skies, and the monkey and squirrel to inhabit the trees: still these may change their relative situations without feeling much inconvenience: but the sloth is doomed to spend his whole life in the trees; and, what is more extraordinary, not upon the branches, like the squirrel and the monkey, but under them. He moves suspended from the branch, he rests suspended from it, and he sleeps suspended from it.
الصفحة 118 - Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.
الصفحة 171 - As a husband is related by affinity to all the consanguinei of his wife, and vice versa, the wife to all the husband's consanguinei; for the husband and wife being considered one flesh, those who are related to the one by blood are related to the other by affinity. Therefore a man, after his wife's death, cannot marry her sister, aunt, or niece.