I approach to this holy ordinance with a firm faith and confidence in thy goodness, that thou wilt not forsake me in this time of my distress, but that thou wilt stand by me with thy grace, and defend me from all evil, and now prepare my soul for a happy passage.

* My eyes have seen vanities, but now let them be shut to the world, and open to thee alone, my Jesus; and pardon me all the sins which I have committed by my seeing.

My ears have been open to detraction, profaneness, and unprofitable discourses: let me now give ear to thy word, to thy commandments, and thy calls, and pardon me, O Jesus, all the sins which I have committed by my hearing.

I have taken delight in the perfumes of this world, which are nothing but corruptions: now let my heart and prayers ascend like incense in thy sight,

*While the Priest is administering the sacrament to the sick person, one of the assistants may, before each anointing, read one of the above short prayers, corresponding to the organ of sense that is next to be anointed, that it may be repeated by the sick person.

and pardon me all the sins which I have committed by my smelling.

My tongue hath in many ways offended both in speaking and tasting, now let its whole business be to cry for mercy: pardon me, dear Jesus, all the sins which I have committed by words, or by any excess in eating or drinking, My hands have offended in contributing to many follies, injurious to myself and my neighbour: now let them be lifted up to heaven, in testimony of a penitent heart: and pardon me, O Lord, all the sins which I have committed by the ill use of my hands.

My feet have gone astray in the paths of vanity and sin: now let me walk in the way of thy commandments: and forgive me, O Lord, all the sins which I have committed by my disordered steps.

By this holy anointing and the power of thy grace, O God, forgive me all my sins, and convert my heart wholly to thee, that I may cheerfully submit to death, in punishment of my offences, and so enter into thine eternal rest. Amen.

A Prayer after Extreme Unction.

MY God, it is by thee that I have been created, redeemed, and sanctified: it is thou who hast preserved me from many dangers, both of soul and body; it is thou who hast nourished me with the adorable sacrament of thy body and blood, and granted me the grace to receive the rites of thy church, preferably to so many others, who are carried off by a sudden death, without being favoured with such succours and graces as thou hast bestowed upon me, a most ungrateful sinner. For these and all other blessings, I return thee innumerable thanks. Oh, that I had the heart and tongues of all men and angels, how willingly would I employ them all in praising, loving, and glorifying thee! To thee I resign my heart. Into thy hands, O Lord, I commend my spirit. Receive me, O dear Jesus, in thy mercy, into those loving arms which were extended on the cross for my redemption, and admit me into the embraces of thine infinite charity. I desire not to be freed from my pains, since thou

Suffer

knowest what is best for me. me never to murmur, but grant me patience to bear whatever thou wilt, and as long as thou pleasest. Should it be thy will to inflict greater punishments on my weak body and languishing soul, than those which I now suffer, my heart is ready, O Lord, to accept them and to suffer in whatever manner and measure may be most conformable to thy divine will.

This one grace I most humbly beg of thee, that I may die the death of the just, and be admitted, after the sufferings and tribulations of this transitory and sinful life, into the kingdom of thy glory, there to see and enjoy thee in the company of the blessed, for a neverending eternity. Amen.

THE LAST BLESSING AND PLENARY INDULGENCE

As the hour of death approaches, that awful hour on which so much depends, the pious Christian should fervently prepare to receive the Last Blessing and Plenary Indulgence granted to those who are near their end. For our Lord Jesus Christ promised to St. Peter, (Matt. xvi.) the keys of the kingdom of heaven,

assuring him that, whatsoever he should bind on earth, should be bound in heaven, and whatsoever he should loose on earth, should be loosed also in heaven. By this power of binding and loosing. derived from St. Peter to his successors, and by them communicated to the pastors of souls, the latter are authorized to grant a Plenary Indulgence, together with a solemn Blessing to all such as are in or near their last agony. But then the dying Christian should remember well, that in order to receive the benefit of this Plenary Indulgence and Blessing, it is requisite that he concur on his part, by renouncing and detesting all his sins, both known and unknown, mortal and venial; by accepting with patience and resignation whatever he may have yet to suffer, and offering up his pains and death, in union with the sufferings and death of his Redeemer, in satisfaction for his sins.

During the time the Priest is conferring this solemn Blessing, the following prayer may be repeated.

MY God, I once more renounce and

detest all my sins. Have mercy on me, O God, according to thy great mercy. I cast myself into the arms of thy holy love, and I resign myself to thy blessed will. Receive me, I beseech thee, into the number of thy servants, that I may praise thee for ever. Father, into thy hands I commend my spirit. Lord Jesus, receive my soul. Amen.