Or pilot, from amidst the Cyclades Delos or Samos first appearing, kens
A cloudy spot. Down thither prone in flight He speeds, and through the vast ethereal sky
Sails between worlds and worlds, with steady wing: Now on the polar winds, then with quick fan Winnows the buxom air; till, within soar Of towering eagles, to all the fowls he seems A phoenix, gazed by all as that sole bird, When, to enshrine his reliques in the Sun's Bright temple, to Egyptian Thebes he flies. At once on the eastern cliff of Paradise He lights, and to his proper shape returns, A seraph wing'd: six wings he wore, to shade His lineaments divine: the pair that clad
Each shoulder broad came mantling o'er his breast With regal ornament; the middle pair
Girt like a starry zone his waist, and round Skirted his loins and thighs with downy gold And colours dipp'd in heaven; the third his feet Shadow'd from either heel with feather'd mail, Sky-tinctured grain. Like Maia's son he stood, And shook his plumes, that heavenly fragrance fill'd The circuit wide. Straight knew him all the bands Of angels under watch; and to his state, And to his message high, in honour rise: For on some message high they guess'd him bound. Their glittering tents he pass'd, and now is come Into the blissful field, through groves of myrrh, And flowering odours, cassia, nard, and balm; A wilderness of sweets: for nature here Wanton'd as in her prime, and play'd at will Her virgin fancies, pouring forth more sweet, Wild above rule or art, enormous bliss. Him through the spicy forest onward come Adam discern'd, as in the door he sat
Of his cool bower, while now the mounted sun
Shot down direct his fervid rays, to warm
Earth's inmost womb, more warmth than Adam needs:
And Eve within, due at her hour prepared
For dinner savoury fruits, of taste to please
True appetite, and not disrelish thirst
Of nectarous draughts between, from milky stream,
Berry, or grape: to whom thus Adam call'd:
Haste hither, Eve, and worth thy sight behold, Eastward among those trees, what glorious shape
27. A Seraph wing'd. He seemed again | sweet for being mild and above rule or what he really was. a seraph wing'd; whereas, in his flight, he appeared what he was not, a phoenix. See Isa. vi. 2.
285. Maia's son. Mercury.
296. Pouring forth. That is, pouring forth enormous bliss, which was the more
298. Raphael's reception by the guar dian angels; his passing through the wilderness of sweets; his distant appear ance to Adam, have all the graces that poetry is capable of bestowing.-ADDISON.
Comes this way moving; seems another morn Risen on mid-noon; some great behest from Heaven To us perhaps he brings, and will vouchsafe This day to be our guest. But go with speed, And, what thy stores contain, bring forth, and pour Abundance, fit to honour and receive Our heavenly stranger: well we may afford Our givers their own gifts, and large bestow From large bestow'd, where nature multiplies Her fertile growth, and by disburdening grows More fruitful; which instructs us not to spare.
To whom thus Eve: Adam, earth's hallow'd mould,
Of God inspired; small store will serve, where store, Ail seasons, ripe for use hangs on the stalk; Save what by frugal storing firmness gains
To nourish, and superfluous moist consumes:
But I will haste, and from each bough and brake,
Each plant and juiciest gourd, will pluck such choice To entertain our angel-guest, as he Beholding shall confess, that here on earth God hath dispensed his bounties as in heaven. So saying, with dispatchful looks in haste She turns, on hospitable thoughts intent What choice to choose for delicacy best; What order, so contrived as not to mix Tastes, not well join'd, inelegant; but bring Taste after taste upheld with kindliest change: Bestirs her then, and from each tender stalk, Whatever earth, all-bearing mother, yields In India East or West, or middle shore, In Pontus or the Punic coast, or where Alcinous reign'd; fruit of all kinds, in coat Rough, or smooth rind, or bearded husk, or shell, She gathers, tribute large, and on the board Heaps with unsparing hand. For drink the grape She crushes, inoffensive must, and meaths From many a berry, and from sweet kernels press'd She tempers dulcet creams; nor these to hold Wants her fit vessels pure; then strows the ground With rose and odours from the shrub unfumed.
Meanwhile our primitive great sire, to meet His godlike guest, walks forth; without more train Accompanied than with his own complete Perfections: in himself was all his state; More solemn than the tedious pomp that waits On princes, when their rich retinue long Of horses led, and grooms besmeared with gold, Dazzles the crowd, and sets them all agape. Nearer his presence Adam, though not awed, Yet with submiss approach and reverence meek,
315. Inoffensive. That is, had not intoxicating qualities. Must: new wine Mouths: sweet drinks, like mead.
As to a superiour nature bowing low,
Thus said: Native of heaven, for other place None can than heaven such glorious shape contain; Since, by descending from the thrones above, Those happy places thou hast deign'd awhile To want, and honour these; vouchsafe with us Two only, who yet by sovran gift possess This spacious ground, in yonder shady bower To rest; and what the garden choicest bears To sit and taste, till this meridian heat Be over, and the sun more cool decline.
Whom thus the angelic Virtue answer'd mild: Adam, I therefore came; nor art thou such Created, or such place hast here to dwell, As may not oft invite, though spirits of heaven, To visit thee: lead on then where thy bower O'ershades; for these mid-hours, till evening rise, I have at will. So to the sylvan lodge They came, that like Pomona's arbour smiled
With flowerets deck'd and fragrant smells; but Eve, Undeck'd save with herself, more lovely fair Than wood-nymph, or the fairest goddess feign'd Of three that in mount Ida naked strove,
Stood to entertain her guest from heaven; no veil She needed, virtue-proof; no thought infirm Alter'd her cheek. On whom the angel Hail Bestow'd; the holy salutation used Long after to blest Mary, second Eve:
Hail, mother of mankind, whose fruitful womb Shall fill the world more numerous with thy sons, Than with these various fruits the trees of God Have heap'd this table! Raised of grassy turf Their table was, and mossy seats had round, And on her ample square from side to side All autumn piled; though spring and autumn here Danced hand in hand. Awhile discourse they hold; No fear lest dinner cool; when thus began Our authour: Heavenly stranger, please to taste These bounties, which our Nourisher, from whom All perfect good, unmeasured out descends, To us for food and for delight hath caused The earth to yield; unsavoury food, perhaps, To spiritual natures: only this I know, That one celestial Father gives to all.
To whom the angel: Therefore what he gives (Whose praise be ever sung) to man in part Spiritual, may of purest spirits be found No ingrateful food: and food alike those pure
382. Of three that in Mount Ida; referring to the judgment of Paris.
384. No thought, &c. There is a digniGed simplicity, a chasteness of expres sion here, that has the finest effect, and
I believe never was exceeded. Such language is the essence of true poetry.DUNSTER.
385. Hail. Luke i. 28.
407. There being mention made of an
Of sense, whereby they hear, see, smell, touch, taste, Tasting concoct, digest, assimilate,
And corporeal to incorporeal turn.
For know, whatever was created needs
To be sustain'd and fed: of elements
The grosser feeds the purer; earth the sea;
Earth and the sea feed air; the air those fires Ethereal; and as lowest first the moon;
Whence in her visage round those spots, unpurged Vapours not yet into her substance turn'd. Nor doth the moon no nourishment exhale From her moist continent to higher orbs. The sun, that light imparts to all, receives From all his alimental recompense
In humid exhalations, and at even
Sups with the ocean. Though in heaven the trees Of life ambrosial fruitage bear, and vines
Yield nectar; though from off the boughs each morn
We brush mellifluous dews, and find the ground
Cover'd with pearly grain; yet God hath here Varied his bounty so with new delights,
As may compare with heaven; and to taste Think not I shall be nice. So down they sat, And to their viands fell; nor seemingly
The angel, nor in mist, the common gloss Of theologians; but with keen dispatch
Of real hunger, and concoctive heat
To transubstantiate: what redounds, transpires
Through spirits with ease; nor wonder; if by fire Of sooty coal the empiric alchemist
Can turn, or holds it possible to turn, Metals of drossiest ore to perfect gold,
As from the mine. Meanwhile at table Eve Minister'd naked, and their flowing cups With pleasant liquours crown'd. Ŏ innocence Deserving Paradise! if ever, then,
Then had the sons of God excuse to have been
Enamour'd at that sight; but in those hearts
Love unlibidinous reign'd, nor jealousy
Was understood, the injured lover's hell.
Thus when with meats and drinks they had sufficed, Not burdened nature, sudden mind arose
In Adam, not to let the occasion pass,
Given him by this great conference, to know
gels' food in Ps. lxxviii. 25, is foundation enough for a poet to build upon, and to advance these notions of the angels eating.-NEWTON.
438. To transubstantiate. That is, to turn their food and nourishment into
&c. "This gives a delicacy to these Spirits, which finely distinguishes them from us, in one of the most humbling circumstances relating to our bodies."--RICHARI
Of things above his world, and of their being Who dwell in heaven, whose excellence he saw Transcend his own so far; whose radiant forms, Divine effulgence, whose high power, so far Exceeded human; and his wary speech Thus to the empyreal minister he framed: Inhabitant with God, now know I well Thy favour, in this honour done to man: Under whose lowly roof thou hast vouchsafed To enter, and these earthly fruits to taste, Food not of angels, yet accepted so,
At heaven's high feasts to have fed; yet what compare?
As that more willingly thou couldst not seem
To whom the winged Hierarch replied:
O Adam, one Almighty is, from whom
All things proceed, and up to him return, If not depraved from good; created all Such to perfection, one first matter all, Endued with various forms, various degrees Of substance, and, in things that live, of life; But more refined, more spiritous, and pure, As nearer to him placed, or nearer tending Each in their several active spheres assign'd, Till body up to spirit work, in bounds Proportion'd to each kind. So from the root
Springs lighter the green stalk; from thence the leaves 480 More aery; last the bright consummate flower Spirits odorous breathes: flowers and their fruit, Man's nourishment, by gradual scale sublimed, To vital spirits aspire, to animal,
To intellectual; give both life and sense, Fancy and understanding: whence the soul Reason receives, and reason is her being, Discursive or intuitive: discourse
Is oftest yours, the latter most is ours,
Differing but in degree, of kind the same.
Wonder not then, what God for you saw good
If I refuse not, but convert, as you,
To proper substance. Time may come, when men
With angels may participate, and find
No inconvenient diet nor too light fare:
And from these corporal nutriments perhaps
Your bodies may at last turn all to spirit,
Improved by tract of time, and, wing'd, ascend Ethereal, as we; or may, at choice, Here or in heavenly Paradises dwell; If ye be found obedient, and retain Unalterably firm his love entire,
458. Divine effulgence, in apposition to the doctrine that if Adam had not sinned, radiant forms.
498. Ascend ethereal. This alludes to
he would never have died, but would have been translated from earth to heaven.
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