The Classical Journal, المجلد 38A. J. Valpay., 1828 |
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الصفحة 34
... quam puritatem earum et discriminata certis proportionibus intervalla observare . Itaque , ut ipsa natura ad suavitatem factus , totus ad animi oblec- tationem adhibetur . Unde proprius est poeseos . Sed est hic nobis ad duas quæstiones ...
... quam puritatem earum et discriminata certis proportionibus intervalla observare . Itaque , ut ipsa natura ad suavitatem factus , totus ad animi oblec- tationem adhibetur . Unde proprius est poeseos . Sed est hic nobis ad duas quæstiones ...
الصفحة 36
... quam expediverint . Depromam quædam ex his . Atque Aristoteles ita de numero oratorio scribit : τὸ δὲ σχῆμα τῆς λέξεως δεῖ μήτε ἔμμετρον εἶναι , μήτε ἄῤῥυθμον τὸ μὲν γὰρ ἀπίθανον πεπλάσθαι γὰρ δοκεῖ , καὶ ἅμα καὶ ἐξίστησι προσέχειν γὰρ ...
... quam expediverint . Depromam quædam ex his . Atque Aristoteles ita de numero oratorio scribit : τὸ δὲ σχῆμα τῆς λέξεως δεῖ μήτε ἔμμετρον εἶναι , μήτε ἄῤῥυθμον τὸ μὲν γὰρ ἀπίθανον πεπλάσθαι γὰρ δοκεῖ , καὶ ἅμα καὶ ἐξίστησι προσέχειν γὰρ ...
الصفحة 38
... quam in fine , collo- cari ; nec perinde esse , utrum is vépos , vel wσtepeì védos dicatur . Ex his numeris melior certe esset hic , woπepel vépos , quia etiam in antispastico exitu aliquod robur esset ; multo deterior alter , is vépos ...
... quam in fine , collo- cari ; nec perinde esse , utrum is vépos , vel wσtepeì védos dicatur . Ex his numeris melior certe esset hic , woπepel vépos , quia etiam in antispastico exitu aliquod robur esset ; multo deterior alter , is vépos ...
الصفحة 39
... quam prosæ ora- tionis numeri , varietatem , eamque ipsam certa ratione in quædani genera divisam , ( 12 ) aliquanto facilius poterit , qui aurem lectione poetarum adsuefecerit , usitata ab insolentibus , ea quæ potuerint usurpari ab ...
... quam prosæ ora- tionis numeri , varietatem , eamque ipsam certa ratione in quædani genera divisam , ( 12 ) aliquanto facilius poterit , qui aurem lectione poetarum adsuefecerit , usitata ab insolentibus , ea quæ potuerint usurpari ab ...
الصفحة 40
vocem requirit , quam non modo sic intelligimus , ut symphonia musicorum instrumentorum , sed etiam ut aliarum vocum concen- tus absit . Confunduntur enim conjunctæ voces , neque exaudiri satis cognoscique id , quod quis loquitur ...
vocem requirit , quam non modo sic intelligimus , ut symphonia musicorum instrumentorum , sed etiam ut aliarum vocum concen- tus absit . Confunduntur enim conjunctæ voces , neque exaudiri satis cognoscique id , quod quis loquitur ...
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acknowlege Alcuin anapæst ancient apud Arabic Arians Aristotle Armenian arts and literature atque autem Bellerophon cæsura Chimæra church classical copies Coptic Crusades Cyprian dactyl Dionysius edition eighth verse ejus enim Enotrus etiam Euripides Europe Euthymius Greek Mss hæc heavenly witnesses Hebrew Herodotus Homer iambus John knowlege language Latin learned letters metrical Nebuchadnezzar neque numeri observed omitted opinion passage Porson pyrrhic quæ quam quibus quid quidem quod quotation quoted quum reader reading remarks Sanscrit says scripture seventh verse Sophocles spirit spondee syllable Syriac tamen Tertullian Thucydides tion translation tres unum sunt tribrach trochees Uscan vero versus vowel Vulgate words writers ἂν ἄρ γὰρ γε δὲ εἰ εἶναι εἰς ἐν ἐπὶ ἐς καὶ μὲν μὴ οἱ οὐ οὐκ πρὶν πρὸς τὰ τε τὴν τῆς τὸ τοῖς τὸν τοῦ τοὺς τῷ τῶν ὡς
مقاطع مشهورة
الصفحة 228 - That slightly shakes his parting guest by the hand; And with his arms out-stretch'd, as he would fly, Grasps-in the comer: Welcome ever smiles, And farewell goes out sighing. O, let not virtue seek Remuneration for the thing it was ; For beauty, wit, High birth, vigour of bone, desert in service, Love, friendship, charity, are subjects all To envious and calumniating time. One touch of nature makes the whole world kin, — That all, with one consent, praise new-born gawds, Though they are made and...
الصفحة 191 - For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost ; and these three are one. And there are three that bear witness in earth, the spirit, and the water, and the blood ; and these three agree in one.
الصفحة 228 - Time hath, my lord, a wallet at his back, Wherein he puts alms for oblivion, A great-sized monster of ingratitudes: Those scraps are good deeds past; which are devour'd As fast as they are made, forgot as soon As done...
الصفحة 229 - The present eye praises the present object : Then marvel not, thou great and complete man, That all the Greeks begin to worship Ajax ; Since things in motion sooner catch the eye, Than what not stirs. The cry went once on thee, And still it might, and yet it may again, If thou would'st not entomb thyself alive, And case thy reputation in thy tent...
الصفحة 228 - For honour travels in a strait so narrow, Where one but goes abreast : keep then the path ; For emulation hath a thousand sons, That one by one pursue : If you give way, Or hedge aside from the direct forthright^ Like to an enter'd tide, they all rush by, And leave you hindmost ; — Or, like a gallant horse fallen in first rank, Lie there for pavement to the abject rear, O'er-run and trampled on...
الصفحة 203 - ... there is no God but one." 'For although there may be so-called gods in heaven or on earth — as indeed there are many "gods" and many "lords" — ""yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.
الصفحة 158 - And the Lord said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do. Go to, let Us go down, and there confound their language, that they may not understand one another's speech.
الصفحة 8 - Philadelphia alone has been saved by prophecy, or courage. At a distance from the sea, forgotten by the emperors, encompassed on all sides by the Turks, her valiant citizens defended their religion and freedom above fourscore years; and at length capitulated with the proudest of the Ottomans. Among the Greek colonies and churches of Asia, Philadelphia is still erect; a column in a scene of ruins; a pleasing example, that the paths of honor and safety may sometimes be the same.
الصفحة 181 - But wondrous visions drew my curious eye. High on a throne, tremendous to behold, Stern Minos waves a mace of burnish'd gold ; Around ten thousand thousand spectres stand Through the wide dome of Dis, a trembling band. Still as they plead, the fatal lots he rolls, Absolves the just, and dooms the guilty souls.
الصفحة 228 - Perseverance, dear my lord, Keeps honour bright: To have done, is to hang Quite out of fashion, like a rusty mail In monumental mockery. Take the instant way For honour travels in a strait so narrow, W'here one but goes abreast: keep then the path...