The Prose and Prose Writers of Britain from Chaucer to Ruskin: With Biographical Notices, Explanatory Notes, and Introductory Sketches of the History of English LiteratureBlack, 1860 - 552 من الصفحات |
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الصفحة xii
... Death 55 · 55 · PERIOD II . — This period extends from the time of Shakspere to that of Pope , or from the end of the reign of Elizabeth to the acces- sion of Anne . The literature of this period is distinguished by its earnestness ...
... Death 55 · 55 · PERIOD II . — This period extends from the time of Shakspere to that of Pope , or from the end of the reign of Elizabeth to the acces- sion of Anne . The literature of this period is distinguished by its earnestness ...
الصفحة xiii
... death unknown 162 Of Truth and Bitterness in Jest 162 • John Evelyn , Of Reconciling Enemies 163 • born 1620 , died 1706 199 Of Law 164 Character of Charles II . 200 Trial of Lord Stafford 201 Mrs Hutchinson , born 1620 165 Sir William ...
... death unknown 162 Of Truth and Bitterness in Jest 162 • John Evelyn , Of Reconciling Enemies 163 • born 1620 , died 1706 199 Of Law 164 Character of Charles II . 200 Trial of Lord Stafford 201 Mrs Hutchinson , born 1620 165 Sir William ...
الصفحة xiv
... of Regent Moray 341 Of the Government of God by Re- wards and Punishments 287 Edward Gibbon , Of Bridling the Tongue 290 born 1737 , died 1794 342 CONTENTS PAGE XV PAGE Death of Mahomet 343 Advantages of xiv CONTENTS .
... of Regent Moray 341 Of the Government of God by Re- wards and Punishments 287 Edward Gibbon , Of Bridling the Tongue 290 born 1737 , died 1794 342 CONTENTS PAGE XV PAGE Death of Mahomet 343 Advantages of xiv CONTENTS .
الصفحة xvi
... Death Hampton Court Palace : 507 462 Lord Macaulay , Dr Chalmers , born 1800 508 born 1780 , died 1847 466 Bath and London in 1685 509 The Transitory Nature of Visible Character of William Prince of Things 467 Orange . 511 On Spiritual ...
... Death Hampton Court Palace : 507 462 Lord Macaulay , Dr Chalmers , born 1800 508 born 1780 , died 1847 466 Bath and London in 1685 509 The Transitory Nature of Visible Character of William Prince of Things 467 Orange . 511 On Spiritual ...
الصفحة 16
... death who have been cast therein , and left therein three or four days , and they might never die therein , for it receiveth nothing within him that breatheth life . And no man may drink of the water on account of its bitterness . And ...
... death who have been cast therein , and left therein three or four days , and they might never die therein , for it receiveth nothing within him that breatheth life . And no man may drink of the water on account of its bitterness . And ...
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able actions admired affections ancient appear better body born called carried cause character Christian Church common considered continued course death distinguished England English equal eyes father fear fire followed force give given hand happy hath head heart History honour human kind king knowledge known labour language learning less literature live look Lord manner matter means merit mind moral nature necessary never object observed opinions passed perhaps period person pleasure poet poor present princes reason received religion rest rich seems sense side sometimes speak spirit style tell things thought tion true truth turn unto virtue whole wise writers
مقاطع مشهورة
الصفحة 177 - I SAID, I will take heed to my ways, that I sin not with my tongue : I will keep my mouth with a bridle, while the wicked is before me.
الصفحة 109 - It is true, no age can restore a life, whereof, perhaps there is no great loss ; and revolutions of ages do not oft recover the loss of a rejected truth, for the want of which whole nations fare the worse. We should be wary, therefore, what persecution we raise against the living labours of public men, how we spill that seasoned life of man, preserved and stored up in books ; since we see a kind of homicide may be thus committed, sometimes a martyrdom...
الصفحة 80 - So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again. If his wit be not apt to distinguish or find differences, let him study the schoolmen; for they are cymini sectores.
الصفحة 126 - For so have I seen a lark rising from his bed of grass, and soaring upwards, singing as he rises, and hopes to get to heaven, and climb above the clouds : but the poor bird was beaten back with the loud sighings of an eastern wind, and his motion made irregular and inconstant — descending more at every breath of the tempest, than it could recover by the...
الصفحة 45 - Be of good comfort, master Ridley, and play the man. We shall this day light such a candle, by God's grace, in England, as I trust shall never be put out.
الصفحة 117 - Hereby it is manifest, that during the time men live without a common power to keep them all in awe, they are in that condition which is called war; and such a war as is of every man, against every man.
الصفحة 111 - Methinks I see in my mind a noble and puissant nation rousing herself like a strong man after sleep, and shaking her invincible locks : methinks I see her as an eagle, mewing her mighty youth, and kindling her undazzled eyes at the full mid-day beam, — purging and unsealing her long-abused sight at the fountain itself of heavenly radiance, while the whole noise of timorous and flocking birds, with those also that love the twilight, flutter about, amazed at what she means, and in their envious gabble...
الصفحة 240 - A MAN'S first care should be to avoid the reproaches of his own heart ; his next, to escape the censures of the world. If the last interferes with the former, it ought to be entirely neglected ; but otherwise there cannot be a greater satisfaction to an honest mind, than to see those approbations which it gives itself seconded by the applauses of the public.
الصفحة 361 - As long as you have the wisdom to keep the sovereign authority of this country as the sanctuary of liberty, the sacred temple consecrated to our common faith, wherever the chosen race and sons of England worship freedom, they will turn their faces towards you.
الصفحة 119 - And consequently it is a precept, or general rule of reason, " that every man ought to endeavour peace, as far as he has hope of obtaining it ; and when he cannot obtain it, that he may seek and use all helps and advantages of war.