The Synoptic Gospels. Acts of the Apostles. Epistles of Peter, James and JudeScribner, 1887 |
من داخل الكتاب
النتائج 1-5 من 86
الصفحة 25
... ( compare Matt . xiii . 30 ; 39-43 ; 48-50 ) . 14. Forbad ( διεκώλυεν ) . The A. V. , following Wyc . and Tynd ... ( compare Luke iii . 22 “ In a bodily form , as a dove " ) . CH . III . ] 25 MATTHEW .
... ( compare Matt . xiii . 30 ; 39-43 ; 48-50 ) . 14. Forbad ( διεκώλυεν ) . The A. V. , following Wyc . and Tynd ... ( compare Luke iii . 22 “ In a bodily form , as a dove " ) . CH . III . ] 25 MATTHEW .
الصفحة 43
... ( compare Luke xi . 4 ) . Sin is pictured as a debt , and the sinner as a debtor ( compare Matt . xviii . 28 , 30 ) . Accordingly the word represents sin both as a wrong and as requiring satisfaction . In contrast with the prayer ...
... ( compare Luke xi . 4 ) . Sin is pictured as a debt , and the sinner as a debtor ( compare Matt . xviii . 28 , 30 ) . Accordingly the word represents sin both as a wrong and as requiring satisfaction . In contrast with the prayer ...
الصفحة 66
... Matt . xii . 38. 3. As an exhibition of God's glory ( evdoğov ) , Luke xiii . 17 ; glorious things . 4. As a strange ... Compare Matt . iii . 6 , of confessing sins . Lit. , I confess . I recognize the justice and wisdom of thy doings ...
... Matt . xii . 38. 3. As an exhibition of God's glory ( evdoğov ) , Luke xiii . 17 ; glorious things . 4. As a strange ... Compare Matt . iii . 6 , of confessing sins . Lit. , I confess . I recognize the justice and wisdom of thy doings ...
الصفحة 74
... comparison : 1. Of brief sayings , having an oracular or proverbial char- acter . Thus Peter ( Matt . xv . 15 ) , referring to the words " If the blind lead the blind , " etc. , says , " declare unto us this par- able . " Compare Luke ...
... comparison : 1. Of brief sayings , having an oracular or proverbial char- acter . Thus Peter ( Matt . xv . 15 ) , referring to the words " If the blind lead the blind , " etc. , says , " declare unto us this par- able . " Compare Luke ...
الصفحة 107
... Compare Matt . xiii . 44. He came suddenly upon him and recognized him as a debtor , though not certain as to the amount of his debt . Meyer remarks , " The if is sim- ply the expression of a pitiless logic . If thou owest anything ( as ...
... Compare Matt . xiii . 44. He came suddenly upon him and recognized him as a debtor , though not certain as to the amount of his debt . Meyer remarks , " The if is sim- ply the expression of a pitiless logic . If thou owest anything ( as ...
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
A. V. and Rev Acts aorist aorist tense Apoc apostles Bengel best texts omit best texts read better called CHAPTER Christ Christian classical Greek Compare ch Compare Luke Compare Matt correctly denoting disciples divine emphasizes epistle Epistle of James evil expression finite verb Gentiles give Gospel heaven Hebrew Hence Herodotus Hippocrates Holy idea Imperfect tense implies Jerusalem Jesus Jewish Jews John John iii Jude kindred noun Latin literally Lord Luke viii margin Mark xii Matthew ment narrative Note originally parable participle passage Paul Peculiar to Luke Peculiar to Mark Peter Pharisees phrase Plato preposition reference rendering rightly Roman says sense Septuagint servant spirit temple Testa Testament thee things thou tion Trench Tynd unto verb means word occurs xvii xviii xxii xxiii xxiv xxvi xxvii
مقاطع مشهورة
الصفحة 512 - And immediately the angel of the Lord smote him, because he gave not God the glory ; and he was eaten of worms, and gave up the ghost.
الصفحة 482 - If I beheld the sun when it shined, Or the moon walking in brightness; And my heart hath been secretly enticed, Or my mouth hath kissed my hand; This also were an iniquity to be punished by the judge: For I should have denied the God that is above.
الصفحة 17 - Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.
الصفحة 654 - Thus, that principle by which we survey, and either approve or disapprove our own heart, temper, and actions, is not only to be considered as what is in its turn to have some influence; which may be said of every passion, of the lowest appetites: but likewise as being superior; as from its very nature manifestly claiming superiority over all others; insomuch that you cannot form a notion of this faculty, conscience, without taking in judgment, direction, superintendency.
الصفحة 65 - The Son of man came eating and drinking, and they say, Behold, a gluttonous man, and a winebibber, a friend of publicans and sinners ! And wisdom is justified by her children.
الصفحة 159 - And again he went out from the borders of Tyre, and came through Sidon unto the sea of Galilee, through the midst of the borders of Decapolis.
الصفحة 29 - ... the valley was very deep, and its bottom could not be seen, if you looked from above into the depth, this farther vastly high elevation of the cloister stood upon that height, insomuch, that if any one looked down from the top of the battlements, or down both those altitudes, he would be giddy, while his sight could not reach to such an immense depth.
الصفحة 36 - ... to rejoice with them that rejoice, and to weep with them that weep...
الصفحة 654 - Your obligation to obey this law, is its being the law of your nature. That your conscience approves of and attests to such a course of action, is itself alone an obligation. Conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it, that it is our natural guide, the guide assigned to us by the Author of our nature...
الصفحة 654 - ... you cannot form a notion of this faculty, conscience, without taking in judgment, direction, superintendency. This is a constituent part of the idea — that is, of the faculty itself; and to preside and govern, from the very economy and constitution of man, belongs to it. Had it strength as it has right, had it power as it has manifest authority, it would absolutely govern the world.