The Synoptic Gospels. Acts of the Apostles. Epistles of Peter, James and JudeScribner, 1887 |
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الصفحة xxii
... . 3 vols . New York , 1880-86 . Thoms , John A .: Concordance to the Revised Version of the New Testament . New York , 1883 . Tischendorf , Constantine : Novum Testamentum Graece . 8th edition xxii LIST OF AUTHORS AND EDITIONS .
... . 3 vols . New York , 1880-86 . Thoms , John A .: Concordance to the Revised Version of the New Testament . New York , 1883 . Tischendorf , Constantine : Novum Testamentum Graece . 8th edition xxii LIST OF AUTHORS AND EDITIONS .
الصفحة 3
... ( xxii . 1-14 ) ; in the threat of taking away the kingdom from Israel ( xxi . 43 ) , and in the value attached to the moral and religious element of the law ( xxii . 40 ; xxiii . 23 ) . The genealogy of Jesus contains the Gentile names ...
... ( xxii . 1-14 ) ; in the threat of taking away the kingdom from Israel ( xxi . 43 ) , and in the value attached to the moral and religious element of the law ( xxii . 40 ; xxiii . 23 ) . The genealogy of Jesus contains the Gentile names ...
الصفحة 4
... ( xxii . 14 ) , and , as Professor Abbot has acute- ly remarked , the distinction between the called ( кλŋтoi ) and the chosen ( EKNEKTOί ) is the more remarkable , because Paul uses the two words almost indifferently , and Luke ...
... ( xxii . 14 ) , and , as Professor Abbot has acute- ly remarked , the distinction between the called ( кλŋтoi ) and the chosen ( EKNEKTOί ) is the more remarkable , because Paul uses the two words almost indifferently , and Luke ...
الصفحة 12
... xxii . 23 , 24 ) , and the woman's property became virtually that of her betrothed , unless he had expressly renounced it ; but , even in that case , he was her natural heir . 19. Not willing ( un éxwv ) -was minded ( éßovλýn ) . These ...
... xxii . 23 , 24 ) , and the woman's property became virtually that of her betrothed , unless he had expressly renounced it ; but , even in that case , he was her natural heir . 19. Not willing ( un éxwv ) -was minded ( éßovλýn ) . These ...
الصفحة 22
... xxii . 6 , 8 ; lxix . 11 , 19 ; Isa . liii . 2 , 3 , 4 . A Nazarene . A term of contempt ( compare John ii . 46 , and vii . 52 ) . The very name of Nazareth suggested insignificance . In Hebrew it meant sprout or shoot . The name is ...
... xxii . 6 , 8 ; lxix . 11 , 19 ; Isa . liii . 2 , 3 , 4 . A Nazarene . A term of contempt ( compare John ii . 46 , and vii . 52 ) . The very name of Nazareth suggested insignificance . In Hebrew it meant sprout or shoot . The name is ...
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
A. V. and Rev Acts aorist aorist tense Apoc apostles Bengel best texts omit best texts read better called CHAPTER Christ Christian classical Greek Compare ch Compare Luke Compare Matt correctly denoting disciples divine emphasizes epistle Epistle of James evil expression finite verb Gentiles give Gospel heaven Hebrew Hence Herodotus Hippocrates Holy idea Imperfect tense implies Jerusalem Jesus Jewish Jews John John iii Jude kindred noun Latin literally Lord Luke viii margin Mark xii Matthew ment narrative Note originally parable participle passage Paul Peculiar to Luke Peculiar to Mark Peter Pharisees phrase Plato preposition reference rendering rightly Roman says sense Septuagint servant spirit temple Testa Testament thee things thou tion Trench Tynd unto verb means word occurs xvii xviii xxii xxiii xxiv xxvi xxvii
مقاطع مشهورة
الصفحة 512 - And immediately the angel of the Lord smote him, because he gave not God the glory ; and he was eaten of worms, and gave up the ghost.
الصفحة 482 - If I beheld the sun when it shined, Or the moon walking in brightness; And my heart hath been secretly enticed, Or my mouth hath kissed my hand; This also were an iniquity to be punished by the judge: For I should have denied the God that is above.
الصفحة 17 - Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him.
الصفحة 654 - Thus, that principle by which we survey, and either approve or disapprove our own heart, temper, and actions, is not only to be considered as what is in its turn to have some influence; which may be said of every passion, of the lowest appetites: but likewise as being superior; as from its very nature manifestly claiming superiority over all others; insomuch that you cannot form a notion of this faculty, conscience, without taking in judgment, direction, superintendency.
الصفحة 65 - The Son of man came eating and drinking, and they say, Behold, a gluttonous man, and a winebibber, a friend of publicans and sinners ! And wisdom is justified by her children.
الصفحة 159 - And again he went out from the borders of Tyre, and came through Sidon unto the sea of Galilee, through the midst of the borders of Decapolis.
الصفحة 29 - ... the valley was very deep, and its bottom could not be seen, if you looked from above into the depth, this farther vastly high elevation of the cloister stood upon that height, insomuch, that if any one looked down from the top of the battlements, or down both those altitudes, he would be giddy, while his sight could not reach to such an immense depth.
الصفحة 36 - ... to rejoice with them that rejoice, and to weep with them that weep...
الصفحة 654 - Your obligation to obey this law, is its being the law of your nature. That your conscience approves of and attests to such a course of action, is itself alone an obligation. Conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it, that it is our natural guide, the guide assigned to us by the Author of our nature...
الصفحة 654 - ... you cannot form a notion of this faculty, conscience, without taking in judgment, direction, superintendency. This is a constituent part of the idea — that is, of the faculty itself; and to preside and govern, from the very economy and constitution of man, belongs to it. Had it strength as it has right, had it power as it has manifest authority, it would absolutely govern the world.