The Works of Alexander Pope, Esq. ...: Moral essaysJ. and P. Knapton, 1751 |
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الصفحة xi
... Still proudly prone to mingle with the stall . As each deceitful shadow tempts his view , He for the imag❜d Substance quits the true ; Eager to catch the vifionary Prize , In quest of Glory plunges deep in Vice ; ' Till madly zealous ...
... Still proudly prone to mingle with the stall . As each deceitful shadow tempts his view , He for the imag❜d Substance quits the true ; Eager to catch the vifionary Prize , In quest of Glory plunges deep in Vice ; ' Till madly zealous ...
الصفحة xv
... still must wear a smile ! In frowns array'd her beauties ftronger rife , When love of Virtue wakes her scorn of Vice : Where Juftice calls , ' tis Cruelty to fave ; And ' tis the Law's good - nature hangs the Knave . Who combats ...
... still must wear a smile ! In frowns array'd her beauties ftronger rife , When love of Virtue wakes her scorn of Vice : Where Juftice calls , ' tis Cruelty to fave ; And ' tis the Law's good - nature hangs the Knave . Who combats ...
الصفحة 15
... still The whifp'ring Zephyr , and the purling rill ? Who finds not Providence all good and wife , 205 Alike in what it gives , and what denies ? NOTES . VER . 202. Stunn'd him | he speaks of the motion of with the mufic of the fpheres ...
... still The whifp'ring Zephyr , and the purling rill ? Who finds not Providence all good and wife , 205 Alike in what it gives , and what denies ? NOTES . VER . 202. Stunn'd him | he speaks of the motion of with the mufic of the fpheres ...
الصفحة 26
... still stronger , as it's Objects nigh , Reason's at distance , and in prospect lieli That sees immediate Good , by present Sense , Reason the future , and the Consequence . Essay on Man , Ep . II . With too much knowledge for the ...
... still stronger , as it's Objects nigh , Reason's at distance , and in prospect lieli That sees immediate Good , by present Sense , Reason the future , and the Consequence . Essay on Man , Ep . II . With too much knowledge for the ...
الصفحة 27
... Still by himself abus'd , or difabus'd ; Created half to rife , and half to fall ; Great lord of all things , yet a prey to all ; NOTES . 5 10 15 bufied in chufing , or doubt | concerning Man's Nature . ful in his choice , between two ...
... Still by himself abus'd , or difabus'd ; Created half to rife , and half to fall ; Great lord of all things , yet a prey to all ; NOTES . 5 10 15 bufied in chufing , or doubt | concerning Man's Nature . ful in his choice , between two ...
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عبارات ومصطلحات مألوفة
againſt Balaam beft beſt bleffing bleft blifs bluſh breaſt Cæfar Catiline caufe cauſe Dæmon defign deſtroy e'er eaſe EPISTLE ev'n ev'ry Expence faid fame fatire fave fecond fenfe fhall fhew fhine fince firft firſt Folly fome Fool foul ftate ftill ftrong fubject fuch fure fyftem give guife Happineſs heart Heav'n himſelf inftance itſelf juft juſt King knave laft laſt lefs leſs Lord Mankind mind moft moſt muft muſt Nature Nature's NOTES numbers o'er obfervation OURSELVES TO KNOW Paffion Parterres pleaſure poet pow'r praiſe prefent pride purpoſe purſue racters raiſe Reaſon reft rife riſe ruling Angels ſcarce ſee Self-love Senfe ſenſe ſhall ſhe ſhould ſmile ſtands ſtate ſtill Tafte taſte thee thefe theſe things thofe thoſe thou thouſand thro tion truth Twas Univerſal uſe VARIATIONS Vice Virtue Virtue's whofe whoſe wife Wiſdom
مقاطع مشهورة
الصفحة 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
الصفحة 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
الصفحة 27 - The proper study of mankind is Man. Plac'd on this isthmus of a middle state, A being darkly wise and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
الصفحة 18 - Were we to press, inferior might on ours; Or in the full creation leave a void, Where, one step broken, the great scale's destroy'd: From Nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. And, if each system in gradation roll Alike essential to th' amazing whole, The least confusion but in one, not all That system only, but the whole must fall.
الصفحة 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
الصفحة 42 - Fools ! who from hence into the notion fall, That vice or virtue there is none at all. If white and black blend, soften, and unite A thousand ways, is there no black or white ? Ask your own heart, and nothing is so plain ; 'Tis to mistake them, costs the time and pain.
الصفحة 15 - Mark how it mounts to man's imperial race, From the green myriads in the peopled...
الصفحة 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
الصفحة 187 - Consult the Genius of the Place in all; That tells the Waters or to rise, or fall; Or helps th...
الصفحة 9 - Lo, the poor Indian! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...