The Works of Alexander Pope, Esq. ...: Moral essays |
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الصفحة 6
Of Systems possible , if ' tis confest That Wisdom infinite must form the best ,
Where all must full or not coherent be , 45 And all that rises , rise in due degree ;
Then , in the scale of reas'ning life , ' tis plain , There must be , somewhere , such
a ...
Of Systems possible , if ' tis confest That Wisdom infinite must form the best ,
Where all must full or not coherent be , 45 And all that rises , rise in due degree ;
Then , in the scale of reas'ning life , ' tis plain , There must be , somewhere , such
a ...
الصفحة 17
So thin , which is thought ; for this that the Atheistic philofo- plain reason ,
because every phers , as Protagoras , held image or picture of a trianthat thought
was only sense ; gle must needs be obtusanand from thence concluded , gular ,
or ...
So thin , which is thought ; for this that the Atheistic philofo- plain reason ,
because every phers , as Protagoras , held image or picture of a trianthat thought
was only sense ; gle must needs be obtusanand from thence concluded , gular ,
or ...
الصفحة 116
Suppress them , or miscall them Policy ? Must then at once ( the character to
save ) · 125 The plain rough Hero turn a crafty Knave ? Alas ! in truth the man but
chang'd his mind , Perhaps was sick , in love , or had not din'd . NOTES . VER .
117.
Suppress them , or miscall them Policy ? Must then at once ( the character to
save ) · 125 The plain rough Hero turn a crafty Knave ? Alas ! in truth the man but
chang'd his mind , Perhaps was sick , in love , or had not din'd . NOTES . VER .
117.
الصفحة 137
I copy ( or my draught would fail ) From honest Mah'met , or plain Parson Hale . 1
VARIATIONS , life : After ý 198. in the MS . Fain I'd in Fulvia spy the tender Wife ; I
cannot prove it on her , for my And , for a noble pride , I blush no less , Instead ...
I copy ( or my draught would fail ) From honest Mah'met , or plain Parson Hale . 1
VARIATIONS , life : After ý 198. in the MS . Fain I'd in Fulvia spy the tender Wife ; I
cannot prove it on her , for my And , for a noble pride , I blush no less , Instead ...
الصفحة 188
COBHAM comes , and floats them with a Lake : Or cut wide views thro '
Mountains to the Plain , 75 You'll wish your hill or shelter'd seat again . Ev'n in an
ornament its place remark , Nor in an Hermitage set Dr Clarke . NOTES . Or cut
Terraces ...
COBHAM comes , and floats them with a Lake : Or cut wide views thro '
Mountains to the Plain , 75 You'll wish your hill or shelter'd seat again . Ev'n in an
ornament its place remark , Nor in an Hermitage set Dr Clarke . NOTES . Or cut
Terraces ...
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عبارات ومصطلحات مألوفة
actions beauty beſt bliſs Books cauſe Characters death earth equal ev'ry fair fall fame fear fire firſt Folly Fool Fortune gain give grace half hand Happineſs heart Heav'n himſelf Hope human judge juſt kind King knave laſt Learn leſs light live Lord Man's Mankind Manners means mind moral moſt muſt Nature never noble NOTES object obſerve once ORDER Paſſion perfect plain pleaſure poet poor pow'r pride principle Reaſon reſt Riches riſe ruling ſame Satire ſay ſee ſenſe ſhall ſhe ſhould ſome ſoul ſtate ſtill ſuch Taſte thee theſe things thoſe thou thought thouſand thro tion true truth turns uſe VARIATIONS Vice Virtue weak wealth whole whoſe wiſe
مقاطع مشهورة
الصفحة 23 - Lives through all life, extends through all extent, Spreads undivided, operates unspent: Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
الصفحة 37 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
الصفحة 27 - The proper study of mankind is Man. Plac'd on this isthmus of a middle state, A being darkly wise and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
الصفحة 18 - Were we to press, inferior might on ours; Or in the full creation leave a void, Where, one step broken, the great scale's destroy'd: From Nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. And, if each system in gradation roll Alike essential to th' amazing whole, The least confusion but in one, not all That system only, but the whole must fall.
الصفحة 43 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
الصفحة 42 - Fools ! who from hence into the notion fall, That vice or virtue there is none at all. If white and black blend, soften, and unite A thousand ways, is there no black or white ? Ask your own heart, and nothing is so plain ; 'Tis to mistake them, costs the time and pain.
الصفحة 15 - Mark how it mounts to man's imperial race, From the green myriads in the peopled...
الصفحة 87 - Heroes are much the same, the point's agreed, From Macedonia's madman to the Swede ; The whole strange purpose of their lives, to find Or make an enemy of all mankind!
الصفحة 187 - Consult the Genius of the Place in all; That tells the Waters or to rise, or fall; Or helps th...
الصفحة 9 - Lo, the poor Indian! whose untutor'd mind Sees God in clouds, or hears him in the wind; His soul, proud science never taught to stray Far as the solar walk, or milky way...