Sermons on Several Subjects, المجلد 1Published for G. Robinson ... J. Robson ... and J. Walter, 1778 - 399 من الصفحات |
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الصفحة 11
... from this first extraordinary compofition all the reft of the human race are defcended . No thanks to thefe philofophers for the difparaging discovery ! why fhould they rob us • us of what we justly boast of , our SERMON II I. SERMON II.
... from this first extraordinary compofition all the reft of the human race are defcended . No thanks to thefe philofophers for the difparaging discovery ! why fhould they rob us • us of what we justly boast of , our SERMON II I. SERMON II.
الصفحة 12
... human body : a creature fo manifeftly fashioned , with a countenance lofty , erect , and formed to look upwards towards Heaven : a creature fo well proportioned in its feveral parts for use as well as dignity , and which is of such a ...
... human body : a creature fo manifeftly fashioned , with a countenance lofty , erect , and formed to look upwards towards Heaven : a creature fo well proportioned in its feveral parts for use as well as dignity , and which is of such a ...
الصفحة 13
... human contrivance muft fall short in the attempt , we may boldly pro- nounce , that there never was this chance , where there was no degree of skill and con- trivance . It follows therefore , fourthly , That there was fome original ...
... human contrivance muft fall short in the attempt , we may boldly pro- nounce , that there never was this chance , where there was no degree of skill and con- trivance . It follows therefore , fourthly , That there was fome original ...
الصفحة 17
... the world to chance and accident , or to meer human conduct and direction . VOL . I. And And unless this great truth can be made out clearly PROV XV The eyes of the Lord are in every place, holding the evil and the good p.
... the world to chance and accident , or to meer human conduct and direction . VOL . I. And And unless this great truth can be made out clearly PROV XV The eyes of the Lord are in every place, holding the evil and the good p.
الصفحة 22
... human race , it was for fome end or other , whatever it be : and the most probable ends , in truth the only rational ones that can be conceived , were his own honour , and our happiness . If these then , or any other , be the ends ...
... human race , it was for fome end or other , whatever it be : and the most probable ends , in truth the only rational ones that can be conceived , were his own honour , and our happiness . If these then , or any other , be the ends ...
عبارات ومصطلحات مألوفة
affiftance affured againſt almoſt anſwer Apoſtle appears becauſe believe beſt bleffed Jefus bleffed Saviour cafe caufe cauſe Chrift Chriftian religion Chriſtianity circumftances confequence confider creatures defign deift difcourfe diſcourſe diſcovered divine doctrine duty eternal exerciſe facrifices faid faith fame favour fcripture fecond feems feen fenfe fhall fhew fhould fince finners firft firſt fociety fome forgiveneſs fpeak ftrong fuch fufferings fufficient fuppofe fupport fure future ftate gion gofpel goodneſs grace hath heathen heaven himſelf holy inftance itſelf Jefus Chrift Jews juſt juſtice law of Mofes leaſt lefs leſs light of nature ligion likewiſe mankind miracles moft moral moſt muſt natural religion neceffary obfervation objection ourſelves pardon perfons plainly practice prefent promiſed puniſhment purpoſe queſtion reafon revelation ſay ſeems ſhall ſome ſpeak ſtate ſtill ſuch taught Teftament thefe themſelves theſe things thofe thoſe tion truth underſtand unto uſe wiſdom worſhip
مقاطع مشهورة
الصفحة 291 - Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins : And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
الصفحة 212 - God ; for he that cometh to God must believe that he is, and that he is the rewarder of them that diligently seek him.
الصفحة 206 - If I had not done among them the works which none other man did, they had not had sin : but now have they both seen and hated both me and my Father.
الصفحة 180 - God after the inward man, yet that there is another law in his members warring against the law of his mind, and bringing him into captivity to the law of sin, which is in his members.
الصفحة 362 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient.
الصفحة 1 - him from the creation of the world are clearly feen, " being underftood by the things that are made, even " his eternal power and godhead...
الصفحة 170 - I find then a law, that when I would ** do good, evil is prefent with me : for I delight in the " law of God after the inward man.
الصفحة 172 - And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.