Sermons on Several Subjects, المجلد 1Published for G. Robinson ... J. Robson ... and J. Walter, 1778 - 399 من الصفحات |
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الصفحة 12
... look upwards towards Heaven : a creature fo well proportioned in its feveral parts for use as well as dignity , and which is of such a shape , as ( according to all the laws of of matter now known among us ) matter fet in 12 I. SERMON.
... look upwards towards Heaven : a creature fo well proportioned in its feveral parts for use as well as dignity , and which is of such a shape , as ( according to all the laws of of matter now known among us ) matter fet in 12 I. SERMON.
الصفحة 18
... use- ful purpose , that we believe there is a God . If we are not fully perfuaded that he prefides over and governs all his works , that his eyes are in every place , as the wife king in the text expreffes it , and particularly that he ...
... use- ful purpose , that we believe there is a God . If we are not fully perfuaded that he prefides over and governs all his works , that his eyes are in every place , as the wife king in the text expreffes it , and particularly that he ...
الصفحة 21
... use of Moses ' authority for proof of this . Reafon tells it us as plainly as Mofes , that an infinitely wife and powerful being could not fet about any work and not finish it to that degree of excellency , of which its nature was ...
... use of Moses ' authority for proof of this . Reafon tells it us as plainly as Mofes , that an infinitely wife and powerful being could not fet about any work and not finish it to that degree of excellency , of which its nature was ...
الصفحة 58
... use of which , natural religion is made known to mankind and this is what St. Paul afferts in the text , that the Gentiles or Heathens fol- lowed . When the Gentiles , fays he , which have not the law , i . e . which have not the law of ...
... use of which , natural religion is made known to mankind and this is what St. Paul afferts in the text , that the Gentiles or Heathens fol- lowed . When the Gentiles , fays he , which have not the law , i . e . which have not the law of ...
الصفحة 71
... use and fervice of both , and cannot without a great degree of guilt , put an end to himself by any violence offered to his nature . Thus following the use of his reason , he , who is unacquainted with any revelation of the will of God ...
... use and fervice of both , and cannot without a great degree of guilt , put an end to himself by any violence offered to his nature . Thus following the use of his reason , he , who is unacquainted with any revelation of the will of God ...
عبارات ومصطلحات مألوفة
affiftance affured againſt almoſt anſwer Apoſtle appears becauſe believe beſt bleffed Jefus bleffed Saviour cafe caufe cauſe Chrift Chriftian religion Chriſtianity circumftances confequence confider creatures defign deift difcourfe diſcourſe diſcovered divine doctrine duty eternal exerciſe facrifices faid faith fame favour fcripture fecond feems feen fenfe fhall fhew fhould fince finners firft firſt fociety fome forgiveneſs fpeak ftrong fuch fufferings fufficient fuppofe fupport fure future ftate gion gofpel goodneſs grace hath heathen heaven himſelf holy inftance itſelf Jefus Chrift Jews juſt juſtice law of Mofes leaſt lefs leſs light of nature ligion likewiſe mankind miracles moft moral moſt muſt natural religion neceffary obfervation objection ourſelves pardon perfons plainly practice prefent promiſed puniſhment purpoſe queſtion reafon revelation ſay ſeems ſhall ſome ſpeak ſtate ſtill ſuch taught Teftament thefe themſelves theſe things thofe thoſe tion truth underſtand unto uſe wiſdom worſhip
مقاطع مشهورة
الصفحة 291 - Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins : And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
الصفحة 212 - God ; for he that cometh to God must believe that he is, and that he is the rewarder of them that diligently seek him.
الصفحة 206 - If I had not done among them the works which none other man did, they had not had sin : but now have they both seen and hated both me and my Father.
الصفحة 180 - God after the inward man, yet that there is another law in his members warring against the law of his mind, and bringing him into captivity to the law of sin, which is in his members.
الصفحة 362 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient.
الصفحة 1 - him from the creation of the world are clearly feen, " being underftood by the things that are made, even " his eternal power and godhead...
الصفحة 170 - I find then a law, that when I would ** do good, evil is prefent with me : for I delight in the " law of God after the inward man.
الصفحة 172 - And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.