صور الصفحة
PDF
النشر الإلكتروني

335

Banquet, The, a dialogue by Xenophon, part of the oration he exposes the men

is the third work directly inspired by the author's recollections of Socrates, and was probably written with the view of giving a correcter idea of his master's doctrines than is presented in 'The Banquet of Plato. The scene takes place at the home of the wealthy Callias during the Panathenaic festival. Callias | has invited a large party to a banquet arranged in honor of young Autolycos. Socrates and a number of his friends are among the guests. The extraordinary beauty of Autolycos has such an effect on the assembly that every one is struck dumb with admiration. The buffoon Philippos makes vain efforts to dispel this universal gravity; but he has only poor success, and complains with mock solemnity of his failure. When the tables are removed, three comedians, a harper, a flute-player, and a dancer enter, and with them their manager. The artists play, sing, and dance; while the guests exchange casual remarks, which, on account

dacity of Clodius, and says that as to his accusation that he, Cicero, had profaned the ground upon which his house stood, that was impossible, for it had already been officially decided that this ground had never been consecrated, in the legal sense. In the second part of the speech, which is full of fire and vehemence, he discusses each point in the reply of the aruspices, and shows that every one of them applies directly to Clodius, who has incurred the anger of the gods by his profanations, his impieties, and his unspeakable outrages. Therefore, Cicero concludes, Clodius himself is far more the foe of the gods than any other Roman, and is the most dangerous enemy of the State as well. This speech takes rank among the greatest of Cicero's orations, though the orator had little time for preparation, and suffered under the disadvantage of addressing an audience at first openly unfriendly.

of the distraction caused by the entertain-Archeology, Manual of Egyptian, and

Guide to the Study of Antiquities in

by Amelia B. Edwards. Fourth Revised Edition: 1895. One of the most picturesque, original, and readable volumes in the immense literature to which our vast new knowledge of the long-buried Egypt has given rise. With its many new facts and new views and interpretations, gleaned by M. Maspero with his unrivaled facilities as director of the great Boulak Museum at Cairo, the volume is,

ment, become more and more disconnected. Socrates proposes that conversation take | Egypt, by Gaston Maspero. Translated the place of music entirely, and that each | describe the art he cultivates, and speak in praise of it. Then several discourses follow. The most important of them are two by Socrates, in one of which he eulogizes the dignity of the trade he himself has adopted. In the other, he speaks of love. The love, however, which he celebrates, is the pure love that has the heavenly Aphrodite for its source, and has no connection with the popular Aph- | for the general reader and the student, rodite. After these discourses an imitative dance is given by the artists, in which the loves of Bacchus and Ariadne are portrayed.

Aruspices, On the Reply of the, an

oration by Cicero. After Cicero's recall from exile, different prodigies alarmed the people of Rome. The aruspices (priests who inspected the entrails of birds, etc., to draw omens of the gods' will or temper from their appearance), being consulted, answered that the public ceremonies had been neglected, the holy places profaned, and frightful calamities decreed in consequence. Thereupon Clodius assembled the citizens and denounced Cicero as the cause of the misfortunes that menaced the city. On the following day the orator replied in the Senate to the attack. In the first

the most adequate of text-books and handbooks of its subject.

Ak

kbar-nahmeh, by Abul Fazl. (1605.) A history in Persian of the nearly fifty years' reign of Akbar, Mogul emperor of India (a contemporary of Queen Elizabeth); the greatest Asiatic monarch of modern times, and in genius and character one of the most remarkable men that ever lived. A recent Life' has appeared in the English 'Rulers of India' series, edited by Sir W. W. Hunter. According to this history, Akbar was the grandson of Baber, the first of the Great Moguls in India. He succeeded his father, Baber's eldest son Humayun, when barely fourteen. At Akbar's birth, October 14th, 1542, Humayun had lost his dominions, and had only begun after twelve years of exile to recover them, when his death

in 1556 left Akbar the throne of Delhi, with an able but despotic Turkoman noble acting as regent. Akbar at seventeen took the government into his own hands; and by his vigilance, energy, and wisdom, with a magnanimity, toleration, and generosity rarely seen in powerful rulers, extended and consolidated his empire on a scale of territory and strength, and to a degree of order, peace, and prosperity, wholly unexampled. In addition to economic and social reforms of the most enlightened and equitable character, Akbar rose far above his age, and above his own creed as a Moslem, in establishing absolute toleration. gave the Hindus freedom of worship, only prohibiting inhuman barbarities. He had Christian teachers expound their faith at his court, and made Hindu, Moslem, and Christian meet in a parliament of religions, to study the sympathy of faiths. He even founded a new-departure faith for uniting all believers in God. He promoted schools for Hindus as well as Moslems, and was a munificent patron of literature. The enduring record of this great reign, and picture of this noble character and great mind, which his able prime minister, Abul Fazl, made, was worthy to have been seen by Shakespeare.

He

Story of the Heavens, The, by Robert

S. Ball. (1894.) Dr. Ball is professor of astronomy in the English University of Cambridge, and his books constitute one of the best existing libraries of knowledge of astronomical facts, guesses, reasonings, and conclusions. In his 'Star-Land; or, Talks with Young People about the Wonders of the Heavens,' there is a story which no less a man than Mr. Gladstone has justly pronounced "luminous and delightful.» His volume on The Great Astronomers' is a most interesting biographical account of the progress of the science, from Hipparchus and Ptolemy to our own time. The large volume devoted to "The Story of the Sun' is a richly illustrated exposition of the great central facts of our system of nature, those of the sun's nature and action, which all modern investigation more and more proves to have supreme significance for all life on the earth. In a special volume entitled 'In Starry Realms,' Dr. Ball reviews the wonders of the world of stars, for popular readers; and in a second volume, called 'In the High Heavens,' he

gives a series of sketches of certain parts of astronomy which, especially represent new knowledge.

The large work on 'The Story of the Heavens, revised to represent recent progress, brings within a single volume all the principal facts of the magnificent story of the sun and moon, the solar system, the laws which rule it, the planets of our system, their satellites, the minor planets, comets, and shooting stars; and the vast depths of the universe filled with suns which we see as stars. The special questions of the starland known by the telescope and the spectroscope are all carefully treated. Dr. Ball mentions Professor Newcomb's 'Popular Astronomy, and Professor Young's volume on The Sun,' as works from which he has derived valuable assistance, and which readers may include in a complete astronomical library. Two small works by Dr. Ball, not mentioned above, are "The Cause of an Ice Age,' discussing the possible astronomical explanations of the ages of excessive cold in the immensely remote past of the earth; and Time and Tide,' a couple of lectures on the very beginnings by which the globe came into the shape and place through which it could become the earth as we know it.

Hegel, The Secret of. Being the He

gelian system in Origin, Principle, Form, and Matter. By James Hutchison Stirling. (New revised edition, 1897.) A very elaborate work (750 pages) which drew from both Emerson and Carlyle the strongest possible commendation for its lucid analysis and exposition of the teaching of the most difficult of German philosophers. Originally published in 1865, its learning, power of thought, and perspicuity, made an epoch in English study of philosophy. The literature of the subject hardly shows a greater masterpiece. The author followed it in 1881 with a complete Text-Book to Kant, comprising a translation of the 'Critique of Pure Reason,' with a commentary and biographical sketch. In Dr. Stirling's view, Hegel's philosophy is itself but "a development into full and final shape" of Kant's antecedent system. The reader of Dr. Stirling may thus cover under one master the two most famous of modern philosophies, who have turned the very principle of unreality into a basis for deeper realities.

Short Studies on Great Subjects, by James Anthony Froude. The peculiar charm of Froude as an essayist and historian lies in his picturesque and almost romantic manner, making past events and persons live once more and move across his pages. The graphic scenes in these Short Studies > are highly effective, though preserving no logical sequence or relation to one another. The first volume begins with a treatise on The Science of History> ; and the fourth ends with the social allegory called 'On a Siding at a Railway Station, where the luggage of a heterogeneous group of passengers is supposed to be examined, and to contain not clothing and gewgaws, but specimens of the life-work of each

connected with early English life and lit erature; among them The Druidical In stitution; Cædmon and Milton; Dialects. Early Libraries; The Ship of Fools; and Roger Ascham. The second volume, possessing less unity of design, has thirty-two chapters on subjects strange, familiar, and quaint: Rhyming Dictionaries are treated of; Allegories and the Rosicrucian Fludd are discussed. There are chapters on Sir Philip Sidney, on Spenser, Hooker, and Drayton, and a dissertation on Pamphlets. The book as a whole is a pleasant guide into the half-hidden by-paths of English literary history. It is a repository of much curious book-gossip and of authors' lore.

possibly nothing at all, passenger or Phalaris, Dissertation on the Epis

then is judged. The very discursiveness of these studies enables one to find here something for various moods, - whether classic, moral, or æsthetic; whether the thought of war be uppermost in the reader's mind, or of travel, or science, or some special phase of the conduct of life.

Amenities of Literature, by Isaac Dis

raeli, father of Lord Beaconsfield, was published in 1841, when the author was seventy-five years old. The title was adopted to connect it with two preceding volumes, Curiosities of Literature and Miscellanies of Literature. As the author relates in the preface, it forms a portion of a great work projected, but never accomplished. "A history of our vernacular literature has occupied my studies for many years. It was my design, not to furnish an arid narrative of books or of authors, but following the steps of the human mind through the wide track of time, to trace from their beginning the rise, progress, and decline of public opinions. In the progress of these researches many topics presented themselves, some of which from their novelty and curiosity courted investigation. Literary history, in this enlarged circuit, becomes not merely a philological history of critical erudition, but ascends into a philosophy of books." In the midst of his studies toward the working-out of this design, Disraeli was arrested by loss of sight. The papers in Amenities of Literature form a portion of the projected history. The first volume consists of thirty-eight chapters on subjects

[ocr errors]

tles of, by Richard Bentley. (1699.) The Letters of Phalaris' was a Greek work purporting to be real correspondence of a ferocious Dorian tyrant of Sicily in the sixth century before Christ. The educated world of Swift's time accepted them as genuine; and Sir William Temple, in a pamphlet assuming the literal truth of many of the wildest legends and myths of antiquity, and setting the ancients in general above the moderns in a series of comparisons curiously naive for an educated man, had extravagantly lauded them. This led a young Oxford man, Charles Boyle, to edit the 'Letters' for English readers of Greek; and in doing this he used an insulting expression with regard to a fancied wrong done him by Bentley, who had just then (1694) become librarian to the King. Bentley had promised a friend, who wished to take the other side in the discussion with Temple, an essay on the Phalaris letters; and in this he showed clearly that they were a clumsy forgery by a Greek rhetorician of about the time of Christ. Boyle took offense in connection with the appearance of Bentley's essay, and with the help of several Oxford wits brought out a sharp reply, January 1698. It was to dispose of this that Bentley, fourteen months later, March 1699, published his 'Dissertation'; not merely a crushing reply to Boyle, but in matter and style, on lines which were then new, a masterpiece of literature. It was a brilliant piece of criticism, based on accurate historical research; it presented on several points, which are still of interest, stores of learning rarely ever equaled; and it

abundantly testified Bentley's genius as a controversialist. As a scholar, a learned critic, and a university educator, Bentley stards not only at the highest level, but at the head of the stream which has come down to our time. There began with him a broad and thorough scholarship in Greek and Latin literature, which before him was only beginning to get under way. He is thus to scholars one of the great names of learning and of letters.

was forty per cent. The Irish were bitterly enraged, became turbulent, and every effort was made to conciliate them. A report sustaining Wood, which had been drawn up by Sir Robert Walpole, was answered by Swift in these letters. Swift, who viewed Wood's patent as a deathblow to Irish independence, asserts that the English Parliament cannot, without usurpation, maintain the power of binding Ireland by laws to which it does not consent. This assertion led to the arrest of the printer of the letters; but the grand

Battle of the Books, The, by Jobat jury refused to find a true bill. Swift

It

than Swift, was written in 1697, but remained in manuscript until 1704. was a travesty on the endless controversy over the relative merits of the ancients and moderns, first raised in France by Perrault. Its immediate cause, however, was the position of Swift's patron, Sir William Temple, as to the genuineness of the Letters of Phalaris.' (See previous article.)

In the satire, the Bee, representing the ancients who go direct to nature, and the Spider, representing the moderns weaving their webs from within, have a sharp dispute in a library, where the books have mutinied and taken sides, preparatory to battle. In the description of this battle, Swift's terrible arrows of wit fly thick and fast, Dryden and Bentley coming in for a goodly share of their destructive force. Nothing is left of the poor moderns when he has finished with them, The work, despite its vast cleverness, was not taken with entire seriousness by Swift's contemporaries. He was not then the great Dean; and besides, he was dealing with subjects he was not competent to treat. It remains, however, a brilliant monument to his satirical powers, and to the spirit of destruction which impelled him even as a youth to audacious attacks on great names.

Drapier Letters, The, by Jonathan

Swift. These famous letters took their name from their signature, "M. B. Drapier." They were written to protest against an unjust aggression of the Crown, which, at a time of great scarcity of copper coin in Ireland, had granted a patent to furnish this to one William Wood, who

was to share his profits with the Duchess of Kendal, the king's mistress, through whose influence the patent had been obtained. These profits were to be derived from the difference between the real and the nominal value of the halfpence, which

triumphed, and Wood's patent was revoked. The 'Letters' were published in 1724; the sub-title being, "very proper to be kept in every family."

Artevelde, Philip van, a tragedy, by

Sir Henry Taylor: 1834. One of the best English tragedies since Shakespeare, by an author distinguished for his protest, in the spirit of Wordsworth, against the extreme sentimentalism of Byron. His 'Isaac Comnenus> (1827) – -a drama picturing the scene at Constantinople when the hero was Roman (Byzantine) emperor there (1057-59 A. D.) — was mainly a preliminary study for his masterpiece, the 'Van Artevelde'; in which, with noble thought and admirable power, he brings back the stress and storm of fourteenth-century life. The father of Philip, the great Jacob van Artevelde, an immensely rich brewer, eloquent and energetic, had played a great part as popular leader at Ghent, 1335-45; and it fell to his son to figure similarly in 1381, but to be slain in a great defeat of the forces of Ghent the next year. Taylor's tragedy recalls the events of these two years. Two songs

"Quoth tongue of neither maid nor wifeand

"If I had the wings of a dove-» have been pronounced worthy of Shakespeare, although his lyrical efforts generally were laboriously artificial. He had very little eye to the stage,- was in fact more a poet than a dramatist, and a poet of thought especially,- but he used great care in his studies of character.

Barneveld, John of, Advocate of Hol

land, by John Lothrop Motley. In this brilliant biography, the author shows that as William the Silent is called the author of the independence of the Dutch Provinces, so John of Barneveld deserves

the title of the "Founder of the Dutch
Republic." The Advocate and Keeper
of the Great Seal of the Province of
Holland, the most powerful of the seven
provinces of the Netherlands, was virtu-
ally "prime minister, president, attorney-
general, finance minister, and minister of
foreign affairs, of the whole republic."
Standing in the background and veiled
from public view behind "Their High
Mightinesses, the States-General," the
Advocate was really their spokesman, or
practically the States-General themselves,
in all important measures at home and
abroad, during those years which inter- Havelock the Dane.

Of Barneveld's place in history the author says:-"He was a public man in the fullest sense of the word; and without his presence and influence the record of Holland, France, Britain, and Germany might have been essentially modified. The Republic was so integral a part of that system which divided Europe into two great hostile camps, according to creeds rather than frontiers, that the history of its foremost citizen touches at every point the general history of Christendom.»

vened between the truce with Spain in 1609 and the outbreak of the Thirty Years' War in 1618.

Born in Amersfoort in 1547, of the ancient and knightly house of Oldenbarneveld, he received his education in the universities of Holland, France, Italy, and Germany, and became one of the first civilians of his time, the friend and trusted councilor of William the Silent, and the chief negotiator of the peace with Spain. The tragedy with which his life ended owes itself, as Mr. Motley points out, to the opposition between the principle of States-rights and religious freedom advocated by Barneveld, and that of the national and church supremacy maintained by Prince Maurice the Stadtholder, whose desire to be recognized as king had met with Barneveld's prompt opposition. The Arminian doctrine of free-will, as over against the Calvinists' principle of predestination, had led to religious divisions among the provinces; and Barneveld's bold defense of the freedom of individual belief resulted at length in his arrest and that of his companion and former pupil, Hugo Grotius, both of whom were condemned to execution. His son, engaging later in a conspiracy of revenge against the Stadtholder, was also with the other conspirators arrested and put to death.

The historian obtained his materials largely from the Advocate's letters and other MS. archives of the Dutch government, and experienced no little difficulty in deciphering those papers "covered now

with the satirical dust of centuries, written in the small, crabbed, exasperating characters which make Barneveld's handwriting almost cryptographic; but which were once, "sealed with the Great Seal of the haughty burgher aristocracy, docaments which occupied the close attention of the cabinets of Christendom.»

Havelock the Dane. This legend is
connected with the founding of
Grimsby in Lincolnshire; and was writ-
ten in English and French verse about
1280 A. D. The English version was lost
for many years, but at last found in a
manuscript of 'Lives of the Saints.>
The author is unknown; the time of the
story probably about the sixth century.
Havelock, prince of Denmark, is left to
the care of Earl Godard, who hires a
fisherman, Grim, to drown him; but he,
perceiving a miraculous light about the
carries him to England. The boy grows
child, dares not put him to death, and
up, and finds work with the cook of
Godrich, an earl who has in his charge
the late king's daughter, Goldborough,
whom he has promised to marry to the
strongest and fairest man he can find.
In a trial of strength, Havelock "puts
the stone» farther than any other; and
Godrich, who wants the kingdom for his
son, marries Goldborough to this kitchen
scullion. The princess is dissatisfied
with the union; but in the night sees
the same miraculous light, and a cross
on Havelock's shoulder. He awakes im-

mediately afterwards, and tells her he
mark were his own.
has dreamed that all England and Den-
He goes therefore
to Denmark; and after performing deeds
of great valor, is proclaimed king. Re-
turning with an army to England, he
makes Godrich a prisoner; and with
Goldborough is crowned at London,
where they reign for sixty years.

Heldenbuch, a

name given succes

sively to several versions of a collection of German legends from the thirteenth century. The first 'Heldenbuch' was printed in Strasburg, probably in the year 1470; the second in Dresden in 1472. The latter version was almost entirely divested of the quaint poetic charm of the original legends by the

« السابقةمتابعة »