The Theory of Criticism from Plato to the Present: A ReaderRaman Selden Longman, 1988 - 560 من الصفحات This book is divided into five parts: representation; subjectivity; form, structure and system; history and society; morality, class and ideology. Each part contains several thematic sections in which extracts from different writers and periods are juxtaposed. The study of literary theory has tended to concentrate on very recent developments. This volume, however, establishes both a sense of the continuities from Plato to the present day as well as the discontinuities. These are presented through comparisons and contrasts across the entire field of critical history. |
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الصفحة 8
... called ' mimetic ' and can be traced back to Aristotle . The second group may be I called ' idealist ' and can be traced back to Plato . Terms such as ' reflection ' , ' imitation ' , ' realism ' , ' naturalness ' , ' objective truth ...
... called ' mimetic ' and can be traced back to Aristotle . The second group may be I called ' idealist ' and can be traced back to Plato . Terms such as ' reflection ' , ' imitation ' , ' realism ' , ' naturalness ' , ' objective truth ...
الصفحة 132
... called DULLNESS , stupidity , and sometimes by other names that signify slowness of motion , or difficulty to be moved . And this difference of quickness , is caused by the difference of men's passions ; that love and dislike , some one ...
... called DULLNESS , stupidity , and sometimes by other names that signify slowness of motion , or difficulty to be moved . And this difference of quickness , is caused by the difference of men's passions ; that love and dislike , some one ...
الصفحة 462
... called Peter ( every individual is called by his name , in the passive sense , it is never he who provides his own name ) , in order to tell you that God exists and that you are answerable to Him . It adds : God addresses himself to you ...
... called Peter ( every individual is called by his name , in the passive sense , it is never he who provides his own name ) , in order to tell you that God exists and that you are answerable to Him . It adds : God addresses himself to you ...
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abridged extracts actants aesthetic function Aristotle artistic Barthes beauty called century character classical Cleanth Brooks common concept consciousness culture D. H. Lawrence discourse effect Eliot emotion Erich Auerbach Essays example experience expression F. R. Leavis fact feeling fiction flâneur genius human I. A. Richards ideas ideology illocutionary acts images imagination imitation individual interpretation judgment kind knowledge language Leavis linguistic Literary Criticism literature London meaning metaphor metonymic mind modern moral narrative nature novel novelist object original particular passions person philosophical poem poet poet's poetic poetry present produced question Raymond Williams reader reading realism reality reflection relation representation rhetoric Russian Formalism semiotic sense signifier social society soul speak speech structuralist structure style sublime symbolic T. S. Eliot theory things thought tradition tragedy trans true truth understanding unity University whole words writing