not tell whence it cometh, and whither it goeth; sog is every one that is borne of the spirit. Nicodemus answered and said unto him; How can these things bee? Jesus answered and said unto him, Art thou a Master of Israel, and knowest not these things? Verily, verily I say unto thee, Weg speak that we do know, and testifie that we have seene, and ye receive not our witness. If I have told you earthly things, and ye believe not; how shall ye believe if I tell you of heavenly things? And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man, who is in heaven. And as Moses lifted up the serpent in the wilderness: even so must the Son of man bee lifted up; that whosoever believeth in him, should not perish, but have eternall life. The first Sunday after Trinity. The Collect The O God, the strength of all them that put 1. 1. After "goeth", a comma altered into the semicolon. In "unto", a "v" altered into the "n". 1. 3. 1. 3. 1. 5. In "unto", a "v" altered into the "u". 1. 7. In "unto", a "v" altered into the " 1. 8. 177 1. 9. u In have", a "y" altered into the "u". 1. 12. In " up", a v" altered into the " "" a 1. 14. In " up' 1. 16. In " 66 1. 17. In "have", a "u" altered into the "v". 1. 19. The 181st page of the MS. Book commences with the words "The first". U. Pr. 11. 13, 14. which is in heaven. X 2 Q. Pr. (299) their trust in thee, mercifully accept our prayers; and because through the weakness of our mortall nature we can dog no good thing without thee, grant us the help of thy grace, that in keeping thy comandments we may please thee, both in will and deed, through Jesus Christ our Lord. Amen. The Epistle 1 S. Joh. 4. 7 Beloved, let us love one another; for love is of God, and every one that loveth is borne of God, and knoweth God. Heg that loveth not, knoweth not God; for God is love. In this was manifested the love of God towards us because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to bee the propitiation for our sinns. Beloved, if God sof loved us, we ought also to love one another. No man hath seen God all any time. If wed love one another, God dwelleth in us, and his love is perfected in us. Hereby know we that 1. 1. In "prayers", an "i" altered into the "y"! 1. 4. 1. 9. 1. 13. 1. 15. us 66 In " In " us" a "y" altered into the "u". In "us". a "y" altered into the "u". In "live", a "u" altered into the "v". 1. 17. In "us' "" 66 a "altered into the "u". 1. 19. In "us", a "v" altered into the "u”. 1. 21. In "us", a "y" altered into the "u". 1. 22. In "us", a "v" altered into the “u”. a v" altered into the "u". U. Pr. 1. 5. keeping of thy commandments. Q. Pr. 1. 5. keeping of thy commandments. we dwell in him, and hee in us, because heg hath given us of his Spirit. And we have seen and doe testifie, that the ffather sent the on to be the Saviour of the world. Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. And wee have known and believed the love that Bod hath to us. God is love and he that dwelleth in love, dwelleth in God, and God in him. Herein is our love made perfect, that well may have boldnesse in the day of judgment, because as he is, so are weg in this world. There is no fear in love, but perfect love casteth out fear; because fear hath torment: He that feareth, is not made perfect in love. We love him, because he first loved us If If a man say, I love God, and hateth his brother, he is a lyar for h that loveth not his brother, whom he hath seen, how can he love God, whom he hath not seen? And this tomandment have we from him, that he who loveth God, love his brother also. 178 1. 1. In "us", a "v" altered into the "u”. 1. 2. In " 1. 2. In " 1. 7. In 1. 8. us", a "v" altered into the "u". have", a "have", a 66 u" altered into the "v". 66 u" altered into the "v". In "us", a "v" altered into the "u". 1. 11. In "have", a "u" altered into the "v". 1. 16. In "us", a "v" altered into the "u". 1. 18. The 182nd page of the MS. Book commences with the words “If a man”. The Gospel. S. Luke. 16.19. There was a certain rich man, who was clothed in purple, and fine linnen, and fared sumptuosly every day. And there was a certaine beggar named Lazarus, who was laid all his gate full of sores desiring to be fed with the trumbs which fell from the rich mans table: Moreover the doggs came and licked his sores. And it came to pass that the begger dyed, and was carried by the angells into Abrahams bosom: The rich man also dyed and was buried. And in hell hee lift up his eyes being in torments, and seeth Abraham afar off, and Lazarus in his bosom. and he cryed, and said, father Abraham, have mercy on meg, and send Lazarus that he may dip the tip of his finger in water, and cool my tongue, for I am tormented in this flame. But Abraham said, on, reSon, member, that thou in thy life time receivedst thy good things, and likewise Lazarus evill things: but now hee is comforted, and thou art tormented. And besides all this, between us and you there is a great gulfe fixed so that 179 they who would passe from hence to you, cannot; neither can they passe to us, that would come from thence. Then he said, I pray thee therefore, father, that thou wouldst send him to my fathers house ffor I have five brethren; that he may testifie unto them, lest they also come into this place of torment. Abraham saith unto him, They have Moses and the prophets; let them hear them. And he said, Nay, father father Abraham; but if one went unto them from the dead, they will repent. And he said unto him, If they hear not Moses and the Prophets, neither will they beg perswaded, though one rose from the dead. The second Sunday after Trinity. The Collect O Lord, who never failest to help and govern 1. 1. In "who", "ich" altered into the "o". After "cannot", a comma altered into the semicolon. Afterbrethren", a comma altered into the semicolon. 1. 2. 1. 2. 1. 5. In "have", a "u" altered into the "v". 1. 5. In "have", a "u" altered into the "v". 1. 12. 1. 12. 1. 12. In "unto", a "v" altered into the "u". The 183rd page of the MS. Book commences with the word "father". 1. 15. In "Prophets," the first "P" very much blotted with ink. 1. 19. In "never", a "u" altered into the "v". |