make us to love that which thou doest comand, The Epistle. Gal. 5. 16. I say then, Walk in the Spirit, and # ye shall not fulfill the lust of the flesh. ffor the flesh lusteth against the Spirit, and the Spirit against the flesh; and these are contrary the one to the other, so that ye cannot dog the things that ye would. But if ye bee led by the Spirit, ye are not under the law. Now the works of the flesh are manifest, which are these, Adultery, fornication, un- n tions, heresies, envyings, murders, drunkenessø, A revellings, and such like. Of the which I tell you crucified the flesh with the affections and lusts. 1. 12. The 201st page of the MS. Book has no catch-word. 1. 12. In "198", the "S" written upon a 1. 13. The 202nd page of the MS. Book commences with the word "which". 11. 13, 14. In "uncleaness", a "v" altered into the "u". 1. 18. In "have", a "u" altered into the "v". 1. 22. After "temperance", a period altered into the colon. 1. 23. In "have", a "u" altered into the "v”. 198 The Gospel. And it came to passe, as Jesus went to Jerusa- S. Luke. 17.11. lem, that he passed through the midst of Samaria, and Galilee. And as hee entred into a certaine village, there met him ten men that were leapers, who stood afar off. And they lifted up their voices, and said, Jesus, Master, have mercy on us. And when he saw them, he said unto them, Go shew yourselves unto the Priests. And it came to passe, that as they went, they were cleansed. And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, and fell down on his face a his feet, giving him thanks; And heg was a Samaritan. And Jesus answering, said, Were there not ten cleansed? but where are the nine? There are not found that returned to give glory to God, save this stranger. And heg said unto him, Arise, god thy way, thy faith hath made thee whole. The 199 15 1. 7. 1. 7. 1. 8. 1. 9. 1. 7. In "up", a "v" altered into the "u". 1. 9. 1. 17. 1. 18. 1. 19. U. Pr. Q. Pr. 1. 6. which stood afar off. 1. 6. which stood afar off. Gal. 6. 2. Gal. 6. 2 sh. be. 6. 11. W.D. The fifteenth Sunday after Trinity. Keepe, Weg beseech thee, o Lord, thy Church The Epistle. Ye see how large a letter I have written unto you with mine owne hand. As many as desire to make a fair shew in the flesh, they constraine you to beg circumcised, only least they should suffer persecution for the crosse of Christ. ffor neither they themselves who are circumcised keep the law but desire to have you circumcised, that they may glory in your flesh. But God forbid that I should glory, save in the crosse of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. ffor in Christ IIIIII Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. And as 1. 1. The 203rd page of the MS. Book commences with the words "The fifteenth". 1. 6. In "us", a "v" altered into the "u". 1. 7. In "us", a "v" altered into the "u". 1. 10. In "have", a "u" altered into the "v" 1. 10. In "unto", a "v" altered into the “u”. 1. 15. In "themselves", a "u" altered into the "v". 1. 16. In "have", a "u" altered into the "v". 1. 23. 1. 21. After "Christ", an obliteration of several words. many as walkę according to this rule, peace beg on them, and mercy, and upon the Israel of God. ffrom henceforth let no man trouble me, for I bear in my body the marks of the Lord Jesus. Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen. The Gospel No Man can serve two masters: for either he S, Matt. 6. 24 will hate the one, and love the other; or else hee will hold to the one, and despise the other. Ye cannot serve God and Mammon. Therefore I say vnto you, Take no thought for your life, what ye shall eate, or what ye shall drink; nor yet for your body, what ye shall put on: Is not the life 200 life more then meat, and the body then raiment? Behold the fowls of the air, for they sow not, neither do they reap, nor gather into barnesj yet your heavenly ffather feedeth them: Are ye not much better then they? Which of you by takeing thought can add one rubit unto his stature? And why take ye thought for raiment? Consider the lillies of the field how they grow! In "upon", a "v" altered into the "u". After "other", a comma altered into the semicolon. 1. 2. 1. 9. 1. 16. The "200" written upon "199". 1. 17. 1. 19. The 204th page of the MS. Book commences with the word "life". 1. 22. In "unto", a "v" altered into the "u". 1. 24. In "field", "ei" altered into "ie". 261 they toile not, neither dog they spin: And yet I say unto you, that even Solomon in all his glory was not arrayed like one of these. Wherfore if God so cloath the grasse of the field, which to day is, and tomorrow is cast into the oven; shall hee not much more cloath you, O ye of little faith? Therefore take no thought, saying, What shall we eate? or what shall weg drinke? or wherewithall shall wee bee clothed? (for after all these things dog the Gentiles seek) for your heavenly ffather knoweth that ye have need of all these things. But seek ye first the kingdome of God, and his righteousnesse, and all these things shall be added unto you. Take therefore no thought for the morrow; for the morrow shall take thought for the things of it selfe: sufficient unto the day is the evil thereof. The sixteenth sunday after Trinity. The Collect O Lord, we beseech thee, let thy continuall pilly cleanse and defend thy church; and because it cannot continue in safety without thy succour, preserve it evermore by thy help and goodnesse, through Jesus Christ our Lord. Amen. The |