22, 25. she maketh herself coverings of tapestry. Eccles. ix. 8. let thy garments be always white, and let thy head lack no ointment.

The opposite of this is luxury. Prov. xxi. 17. he that loveth pleasure shall be a poor man; he that loveth wine and oil shall not be rich. Luke xvi. 19. there was a certain rich man which was clothed in purple and fine linen, and fared sumptuously every day.

The virtues more peculiarly appropriate to a high station are lowliness of mind and magnanimity.

Lowliness of mind consists in thinking humbly of ourselves, and in abstaining from self-commendation, except where occasion requires it. Exod. iii. 11. who am I, that I should go unto Pharaoh? Psal. cxxxi. 1. my heart is not haughty, nor mine eyes lofty, neither do I exercise myself in great matters, or in things too high for me. Prov. xi. 2. with the lowly is wisdom. xii. 9. a man that is despised and hath a servant, is better than he that honoureth himself. xv. 33. before honour is humility. See also xviii. 12. xvi. 19. better is it to be of an humble spirit with the lowly, than to divide the spoil with the proud. xxix. 23. honour shall uphold the humble in spirit. Jer. i. 6, 7. ah Lord..... I am a child. Dan. ii. 31. this secret is not revealed to me for any wisdom that I have more than any living. Matt. xxiii. 12. he that humbleth himself shall be exalted. Rom. xii. 10. in honour preferring one another. 2 Cor. x. 13. we will not boast of things without our measure, but according to the measure of the rule, &c. v. 15. not boasting of things without our measure—. Eph. iii. 8. unto me who am less than the least of all saints-. v. 21. submitting yourselves one to another in the fear of God. Philipp. ii. 3. in lowliness of mind let each esteem other better than themselves.

In abstaining from self-commendation, except where occasion requires it. Job xii. 3. I have understanding as well as you, I am not inferior to you. xiii. 2. what ye know, the same do I know also. xxix. 8, &c. the young men saw me, and hid themselves, and the aged

arose and stood up.

a mother in Israel.

Judges v. 7. until I Deborah arose, that I arose Eccles. i. 16. lo, I am come to great estate, and have

gotten more wisdom than all they that have been before me.

Opposed to this are, first, arrogance. Prov. xx. 6. most men will proclaim every one his own goodness. xxvi. 16. the sluggard is wiser in his own conceit, than seven men that can render a reason.

James iii. 1. be not many masters, knowing that we shall receive the greater condemnation.

Secondly, a desire of vain glory. Matt. xxiii. 12. whosoever shall exalt himself shall be abased. John v. 41. I receive not honour from men. v. 44. how can ye believe, which receive honour one of another ? xii. 42, 43. they loved the praise of men more than the praise of God. Gal. v. 26. let us not be desirous of vain glory. 1 Thess. ii. 6. nor of men sought we glory, neither of you, nor yet of others.

Thirdly, boasting. Prov. xxv. 14. whoso boasteth himself of a false gift, is like clouds and wind without rain.

Fourthly, a crafty or hypocritical extenuation of our own merits, for the purpose of extorting greater praises.

Fifthly, a glorying in iniquity and misdeeds. Psal. lii. 1. why boastest thou thyself in mischief, O thou mighty man? Isai. iii. 9. they declare their sin as Sodom, they hide it not; woe unto their soul, for they have rewarded evil unto themselves.

Allied to lowliness is the love of an unspotted reputation, and of the praises of good men, with a proportionate contempt for those of the wicked. Psal. cxix. 22. remove from me reproach and contempt; for I have kept thy testimonies. v. 39. turn away my reproach, which I fear. Prov. xxii. 1. a good name is rather to be chosen than great riches, and loving favour rather than silver and gold. Eccles. vii. 1.

a good name is better than precious ointment. 1 Kings xviii. 13. was it not told my lord what I did, when Jezebel slew the prophets of Jehovah? Neh. v. 14, 15. so did not I, because of the fear of God. Matt. v. 11. blessed are ye when men......shall say all manner of evil against you falsely for my sake. 2 Cor. vi. 8. by honour and dishonour, by evil report and good report, as deceivers and yet true. Heb. xi. 24-26. esteeming the reproach of Christ greater riches than the treasures in Egypt. xiii. 13. let us go forth therefore unto him without the camp, bearing his reproach.

Opposed to this is a shameless disregard of reputation. Luke xviii. 2. which feared not God, neither regarded man.

Secondly, an excessive and indiscriminate passion for esteem and praise, from whatever quarter. Prov. xxvii. 2. let another man praise thee, and not thine own mouth. Matt. xxiii. 5. all their works they do for to be seen of men. Luke vi. 26. woe unto you, when all men shall speak well of you.

Gen. xii. 13. xx. 14. though xiv. 22, 23. and though he Ephron the Hittite, except

MAGNANIMITY is shown, when in the seeking or avoiding, the acceptance or refusal of riches, advantages, or honours, we are actuated by a regard to our own dignity, rightly understood. Thus Abraham did not refuse the gifts of the king of Egypt, he rejected those of the king of Sodom, declined to accept the field offered him by on payment of its full value, xxiii. 13. Thus also Job, although restored to his former health and prosperity, did not disdain the congratulatory offerings of his friends, xlii. 11. In this spirit Gideon refused the kingdom, Judges viii. 23. The same disposition accompanied Joseph in his exaltation from a prison to the first honours of the empire, Gen. xli. So also Daniel ii. 48, 49. then the king made Daniel a great man, and gave him many great gifts. On the other hand, chap. v. 17. he answered and said before the king, Let thy gifts be to thyself, and but v. 29. Belshazzar commanded, and

give thy rewards to another;

they clothed Daniel with scarlet. He was actuated by the same temper in refusing and in accepting dignities. vi. 2. over these were three presidents, of whom Daniel was first. Such was also the spirit of Nehemiah in asking honours, ii. 5. I said unto the king, If it please the king, and if thy servant hath found favour in thy sight, that thou wouldest send me into Judah; of Samuel in laying down his authorîty, 1 Sam. x. 1. then Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because Jehovah hath anointed thee? of Elisha in refusing a reward for the cure he had wrought, 2 Kings v. 15, 16. as Jehovah liveth, before whom I stand, I will receive none; of Christ in rejecting the empire of the world, Matt. iv. 9. all these things will I give thee, if, &c. Luke iv. 6. John vi. 15. when Jesus therefore perceived that they would come and take him by force to make him a king, he departed-; in despising riches, 2 Cor. viii. 9. though he was rich, yet for your sakes he became poor; in accepting honours, Matt. xxi. 7, &c. they brought the ass, and the colt...... and they set him thereon. Such, finally, is the spirit by which every true Christian is guided in his estimate of himself. James i. 9, 10. let the brother of low degree rejoice in that he is exalted; but the rich in that he is made low.

Allied to this is indignation at the unfounded praises or undeserved prosperity of the wicked. Prov. xxx. 21, &c. for three things the earth is disquieted, and for four which it cannot bear; for a servant when he reigneth, and a fool when he is filled with meat; for an odious woman when she is married, and an handmaid that is heir to her mistress. When however this feeling exceeds due bounds, it ceases to be praiseworthy. Psal. xxxvii. 1. fret not thyself because of evil doers. v. 7, 8. fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass. Prov. iii. 31. envy thou not the oppressor, and choose none of his ways. The language of indignation is used, Job xxx. 1, &c. Psal. xv. 4. in whose eyes a vile person is contemned, but he honoureth them that fear Jehovah. The vehemence of its expression sometimes borders on indecency. See Ezek. xvi. 25, 36.

Opposed to magnanimity are, first, an ambitious spirit. Numb. xii. 2. hath Jehovah indeed spoken only by Moses? hath he not spoken also by us? xvi. 3. seeing all the congregation are holy, every one of them, and Jehovah is among them: wherefore then lift ye up yourselves above the congregation of Jehovah? Judges ix. 1, 2. Abimelech went to Shechem.... and communed with them...... saying, Speak, I pray you, in the ears of all the men of Shechem, &c. 2 Sam. xv. 2. Absalom rose up early, and stood beside the way of the gate. v. 4. O that I were made judge in this land. Prov. xxv. 27. for men to search their own glory is not glory.

Secondly, pride, when a man values himself without merit, or more highly than his merits deserve, or is elated by some insignificant circumstance. 2 Sam. xxii. 28. thine eyes are upon the haughty, that Prov. vi. 16, 17. these six things doth

thou mayest bring them down. Jehovah hate..... a proud look. xv. 25. Jehovah will destroy the house of the proud. xvi. 5. every one that is proud in heart is an abomination to Jehovah. v. 18. pride goeth before destruction. xviii. 12. before destruction the heart of man is haughty. xxi. 4. an high look, and a proud heart. xxix. 23. a man's pride shall bring him low.

Thirdly, pusillanimity; of which Saul when chosen king is an example, 1 Sam. x. 21, 22. when they sought him, he could not be found.... behold, he hath hid himself among the stuff.