An Account of Reason and Faith: In Relation to the Mysteries of Christianity. By John Norris, ...Edmund Parker, 1740 - 236 من الصفحات |
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الصفحة 81
... pofitively compre- hend that it cannot be . Thus in the General . 17. But to be a little more Particular , we are to Confider upon the first Part , that when we fpeak of things above Reason , the word G Reason , Reafon here ( as was ...
... pofitively compre- hend that it cannot be . Thus in the General . 17. But to be a little more Particular , we are to Confider upon the first Part , that when we fpeak of things above Reason , the word G Reason , Reafon here ( as was ...
الصفحة 85
... above Reafon , but directly Contrary to it . For here the Un- derstanding is not only at a lofs to Comprehend how it may be , but does pofitively and evident- G 3 ly , ly perceive that it cannot be , it being utterly Reafon and Faith . 85.
... above Reafon , but directly Contrary to it . For here the Un- derstanding is not only at a lofs to Comprehend how it may be , but does pofitively and evident- G 3 ly , ly perceive that it cannot be , it being utterly Reafon and Faith . 85.
الصفحة 88
... pofitively to comprehend the thing , and withal the Impoffibility of it , which is not done in things Above Reason , wherein the Negation is that of the Act . So that this first and great difference between them ftands firm and good ...
... pofitively to comprehend the thing , and withal the Impoffibility of it , which is not done in things Above Reason , wherein the Negation is that of the Act . So that this first and great difference between them ftands firm and good ...
الصفحة 110
... pofitively inftituted and establish'd by God , to depend upon him as the Summus Legiflator , to be the effect of his Will and Pleafure , and by Con- fequence to be Abfolutely and Originally Ar- bitrary and Contingent . So that according ...
... pofitively inftituted and establish'd by God , to depend upon him as the Summus Legiflator , to be the effect of his Will and Pleafure , and by Con- fequence to be Abfolutely and Originally Ar- bitrary and Contingent . So that according ...
الصفحة 150
... pofitively Demonftrates that it Cannot be the Measure of Truth , even though we should al- low it to be of a Finite and bounded Nature as well as our own Understandings . 32. As there are many things whereof our Ideas are very Confuse ...
... pofitively Demonftrates that it Cannot be the Measure of Truth , even though we should al- low it to be of a Finite and bounded Nature as well as our own Understandings . 32. As there are many things whereof our Ideas are very Confuse ...
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عبارات ومصطلحات مألوفة
Abfolute Abfurdities Affent againſt alfo alſo Anſwer Argument Authority becauſe befides believ'd believe cauſe Chriftian clear Comprehend Comprehenfion Conclufion Confequence confider confider'd Confideration confift Contrary to Reafon Creatures Demonftrative Difcourfe Diftinction diftinguiſh Divine Effence Effential Evidence faid falfe fame feems felf felves ferve fhall fhew fhewn fhort fhould fides fimple fince Finite fome ftand ftill fuch fufficient fuppofed fure Ground himſelf Human Reaſon impoffible Incomprehenfibility inevident Infinite Inftance juft Knowledge lefs leſs Light Matters of Faith Meaſure of Truth moft moſt muft muſt Myfteries Nature neceffarily neral Obfcurity Object of Faith Occafion otherwife perceive Perception Perfection poffible pofitively prefent prehenfibility pretend Principle Propofition purpoſe Rational refpect Relations Relations of Ideas Religion repreſentative Reveal'd ſay ſeems Senfe Senſe ſhall Socinian Suppofition thefe themſelves ther theſe things things above Reafon thofe thoſe tis plain true Underſtanding uſe whereof whofe
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الصفحة 200 - But when a thing is proposed to me as from God, all that my Reason has to do in this case is seriously, soberly, diligently, impartially, and, I add, humbly to examine whether it comes with the true Credentials of His authority, and has Him for its real author or no. This is all that Reason has to do in this matter, and when she has done this, she is to rise from the seat of judgment, and...
الصفحة 218 - God himftlf, and many .of them concerning himfclf and his own infinite perfections ? And what deference do we pay to God more than man, if either we fuppofe that he cannot reveal truths to us which we cannot comprehend...
الصفحة 222 - ... be driven to fay that you comprehend the nature of God, which I hope you have too much religion as well as reafon to affirm. 10. And indeed if we meet with fo many infuperable difficulties in the fearch of nature, much more may we in the comtemplation of its author; if the works of God do fo puzzle and baffle our understandings, much more may they confefs their deficiency when God himfelf is their...
الصفحة 66 - ... 8 By faith Abraham, when he was called to go out into a place which he fhould after receive for an inheritance, obeyed ; and he went out, not knowing whither he went.
الصفحة 215 - Senfe and Congruity of Reafon in pretending to be a God in Heaven than to be a God upon Earth) I fay befides this, I would put it to your more fober thought to confider whether it be not every whit as great an Extremity in the way of rational...
الصفحة 2 - God fpared not the natural branches, take heed left he alfo fpare not thee. Behold therefore the goodnefs and feverity of God, on them which fell, feverity ; but towards thee, goodnefs, if thou continue in his goodnefs ; otherwife, thou alfo fhalt be cut off. And they alfo, if they abide not ftill in unbelief, fhall be graffed in ; for God is able to graft...
الصفحة 2 - Gentile, ** the branches were broken off," the children of Ifrael were rejected from being the people of God, " that I might be graffed in. " Well; becaufe of unbelief they were broken " off, and thou ftandeft by faith. BE NOT ** HIGH-MINDED, BUT FEAR. For if God " fpared not the natural branches, take heed leji