Fearless of danger, like a petty God 530 I walk'd about admir'd of all and dreaded Of a deceitful concubine, who shore me 540 Defire of wine and all delicious drinks, Which many a famous warrior overturns, Thou couldst reprefs, nor did the dancing ruby Sparkling, out-pour'd, the flavor, or the smell, Or taste that chears the heart of Gods and men, 545 Allure Allure thee from the cool cryftallin ftream. Wherever fountain or fresh current flow'd grape 550 Whose heads that turbulent liquor fills with fumes. O madness, to think use of strongest wines SAMSON. But what avail'd this temp'rance, not complete What boots it at one gate to make defense, Effeminately vanquish'd? by which means, 560 Now blind, difhearten'd, fham'd, difhonor'd, quell'd, To what can I be useful, wherein ferve My nation, and the work from Heav'n impos'd, But to fit idle on the houfhold hearth, years 566 And O liquidi cristalli, onde s'eftin- fhave his head. See Numb. VI. And fedentary numbnefs craze my limbs To a contemptible old age obfcure? Here rather let me drudge and earn my bread, Confume me, and oft-invok'd death Haften the welcome end of all my pains. MANOAH. 57I 575 580 Wilt thou then serve the Philistines with that gift Which was exprefly giv'n thee to annoy them? Better at home lie bed-rid, not only idle, Inglorious, unemploy'd, with age outworn But God who caus'd a fountain at thy prayer From the dry ground to spring, thy thirst t' allay After the brunt of battel, can as easy 571.. craze my limbs] He ufes the word craze much in the fame manner as in the Paradife Loft XII. 210. where see the note; and I would always recommend it to the reader, when an uncommon word especially occurs in two or more different places, to compare the places together for the better understanding of cur author. I cannot always refer to the particular places in these notes, but the indexes may be of ufe for this purpofe. 581. But God who caus'd a fountain at thy prayer Caufe From the dry ground to spring, &c.] Judg. XV. 18, 19. And he was fore athirst, and called on the Lord, and said, Thou haft given this great deliverance into the hand of thy fervant, and now fhall I die for thirst, and fall into the band of the uncircumcifed? But God clave an hollow place that was in the jaw, and there came water thereout; and when be had drunk, his Spirit came again, and he revived. We fee that Milton differs from our tranflation. Our tranflation fays that God clave an bollow place that was in the jaw: But Milton fays Caufe light again within thy eyes to spring, 585 All otherwise to me my thoughts portend, 590 That these dark orbs no more shall treat with light, Nor th' other light of life continue long, But yield to double darkness nigh at hand: So much I feel my genial fpirits droop, My hopes all flat, nature within me seems In all her functions weary of herself, fays that God caus'd a fountain from the dry ground to Spring, and herein he follows the Chaldee paraphraft and the best commentators, who understand it that God made a cleft in fome part of the ground or rock, in the place called Lehi, Lebi fignifying both a jaw and a place fo called. 588. His might continues &c] A fine preparative, which raises our expectation of fome great event to be produced by his ftrength. Warburton. 594. So much I feel my genial fpirits droop, &c] Here Milton in 595 My He could the perfon of Samfon defcribes 600. and |