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النشر الإلكتروني

FIVE

LETTERS

TO

MR.

1

49

LETTER I.

DEAR SIR,

March 7, 1765. Your favour of the 19th February came to my hand yesterday. I have read it with attention, and very willingly sit down to offer you my thoughts. Your case reminds me of my own: my first desires towards the ministry were attended with great uncertainties and difficulties, and the perplexity of my own mind was heightened by the various and opposite judgments of my friends. The advice I have to offer is the result of painful experience and exercise, and for this reason perhaps may not be unacceptable to you. I pray our gracious Lord to make it useful.

I was long distressed, as you are, about what was or was not a proper call to the ministry; it now seems to me an easy point to solve, but perhaps will not be so to yoii, till the Lord shall make it clear to yourself in your own case.

I have not room to say so much as I could: in brief, I think it principally includes three things:

1. A warm and earnest desire to be employed in this service. I apprehend, the man who is once moved by the Spirit of God to this work, will prefer it, if attainable, to thousands of gold and silver; so that though he is at times intimidated by a sense of its importance and difficulty, compared with his own great insufficiency, (for it is to be presumed a call of this sort, if indeed from God, will be accompanied with humility and selfabasement,) yet he cannot give it up. I hold it a good rule to inquire in this point, whether the

desire to preach is most fervent in our most lively and spiritual frames, and when we are most laid in the dust before the Lord? If so, it is a good sign. But if, as is sometimes the case, a person is very earnest to be a preacher to others, when he finds but little hungerings and thirstings after grace in his own soul, it is then to be feared, his zeal springs rather from a selfish principle, than from the Spirit of God.

2. Besides this affectionate desire and readiness to preach, there must in due season appear some competent sufficiency, as to gifts, knowledge, and utterance. Surely if the Lord sends a man to teach others, he will furnish him with the means. I believe many have intended well in setting up for preachers, who yet went beyondor before their call in so doing. The main difference between a minister and a private christian, seems to consist in these ministerial gifts, which are imparted to him, not for his own sake, but for the edification of others. But then I say, these are to appear in due season : they are not to be expected instantáneously, but gradually, in the use of proper means. They are necessary for the discharge of the ministry; but not necessary as pre-requisites to warrant our desires after it. In

your case, you are young,

and have time before you; therefore I think you need not as yet perplex yourself with inquiring if you have these gifts already: it is sufficient if your desire is fixeri, and you are willing, in the way of prayer and diligence, to wait upon the Lord for them; as yet you need them not.

3. That which finally evidences a proper call, is a correspondent opening in providence, by a gradual train of circumstances, pointing out the means, the time, the place, of actually entering, upon the work. And till this coincidence arrives, you must not expect to be always clear from hesi

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tation in your own mind. The principal caution on this head, is not to be too hasty in catching at first appearances. If it be the Lord's will to bring you into his ministry, he has already appointed your place and service; and though you know it not at present, you shall at a proper time. If you had the talents of an angel, you could do no good with them till his hour is come, and till he leads you to the people whom he has determined to bless by your means. It is very difficult to restrain ourselves within the bounds of prudence here, when our zeal is warm, a sense of the love of Christ upon our hearts, and a tender compassion for poor sinners is ready to prompt us to break out too soon;but he that believeth shall not make haste. I was about five

years

under this constraint: sometimes I thought I must preach, though it was in the streets. I listened to every thing that seemed plausible, and to many things which were not so. But the Lord graciously, and as it were insensibly, hedged up my way with thorns; otherwise, if I had been left to my own spirit, I should have put it quite out of my power to have been brought into such a sphere of usefulness, as he in his good time has been pleased to lead me to.

And I can now see clearly, that at the time I would first have gone out, though my intention was, I hope, good in the main, yet I over-rated myself, and had not that spiritual judgment and experience which are requisite for so great a service. I wish you therefore to take time; and if you have a desire to enter into the established church, endeavour to keep your zeal within moderate bounds, and avoid every thing that might unnecessarily clog your admission with difficulties. I would not have you hide your profession, or to be backward to speak for God; but avoid what looks like preach

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