Works, المجلد 1Bohn, 1850 |
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الصفحة i
... spirits Natural philosophy , divided into speculative and practical • • · Speculative philosophy , or natural science , divided into physics and metaphysics Physics divided into , 1. The doctrine of the prin- ciples of things . 2. The ...
... spirits Natural philosophy , divided into speculative and practical • • · Speculative philosophy , or natural science , divided into physics and metaphysics Physics divided into , 1. The doctrine of the prin- ciples of things . 2. The ...
الصفحة ii
... spirits , or pneumaticals in bodies . 97 • 46 Of the power of heat 97 Of impossibility of annihilation . 98 The doctrine of the faculties of the soul divided into , 1. Logics . 2. Ethics . The intellectual arts are four , 1. The art of ...
... spirits , or pneumaticals in bodies . 97 • 46 Of the power of heat 97 Of impossibility of annihilation . 98 The doctrine of the faculties of the soul divided into , 1. Logics . 2. Ethics . The intellectual arts are four , 1. The art of ...
الصفحة iii
... spirits 167 146 Of paintings of the body • . 167 146 Of the use of bathing and anointing 167 . 167 148 Of cuttle ink • 167 148 Of earth increasing in weight . 167 149 Of sleep 168 Of teeth , and hard substances in the bodies of living ...
... spirits 167 146 Of paintings of the body • . 167 146 Of the use of bathing and anointing 167 . 167 148 Of cuttle ink • 167 148 Of earth increasing in weight . 167 149 Of sleep 168 Of teeth , and hard substances in the bodies of living ...
الصفحة iv
... spirits upon odious objects Of the super - reflection of echos 174 Of the right side , and the left 186 174 Of frictions 186 • 174 Of globes appearing flat at distance 187 174 Of shadows • 187 sense . Of the force of imagination ...
... spirits upon odious objects Of the super - reflection of echos 174 Of the right side , and the left 186 174 Of frictions 186 • 174 Of globes appearing flat at distance 187 174 Of shadows • 187 sense . Of the force of imagination ...
الصفحة viii
... Spirit of God descended down upon him in the form of a dove , of whom he said , You knowe of what spirit you are . The Spirit of Jesus is the spirit of a dove . Those servants of God were as the oxen of God treading out the corne , and ...
... Spirit of God descended down upon him in the form of a dove , of whom he said , You knowe of what spirit you are . The Spirit of Jesus is the spirit of a dove . Those servants of God were as the oxen of God treading out the corne , and ...
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
amongst ancient aphorisms appeareth Aristotle Augustus Cæsar Bacon better birds body Cæsar cause chiefly Cicero cold colour cometh conceive consort touching counsel divers divine doth drams earth effect excellent Experiment solitary touching Experiments in consort farther flame flowers Francis Bacon fruit give giveth glass goeth gold greater ground hath heat herbs honour humours imagination inquiry invention judgment kind king knowledge labour learning less light likewise liquor living creatures lord lord chancellor lordship Majesty maketh man's matter means men's metals mind moisture motion natural philosophy nature never nourishment observed opinion persons philosophy plants Plato princes putrefaction quicksilver reason roots saith sciences seed seemeth sense sort sound speak speech spirit of wine spirits string sweet Tacitus things tion trees true unto usury Vespasian virtue whereby wherein whereof wind wine wise wood
مقاطع مشهورة
الصفحة 261 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
الصفحة 273 - I had rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
الصفحة xxii - I hold every man a debtor to his profession; from the which, as men of course do seek to receive countenance and profit, so ought they of duty to endeavor themselves, by way of amends, to be a help and ornament thereunto.
الصفحة 4 - To conclude therefore, let no man, upon a weak conceit of sobriety or an ill-applied moderation, think or maintain that a man can search too far or be too well studied in the book of God's word or in the book of God's works ; divinity or philosophy; but rather let men endeavour an endless progress or proficience in both...
الصفحة liii - For men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men...
الصفحة 274 - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men...
الصفحة viii - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
الصفحة 301 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
الصفحة 301 - Crafty men contemn studies, simple men admire them, and wise men use them ; for they teach not their own use; but that is a wisdom without them and above them, won by observation.
الصفحة 266 - He that hath wife and children, hath given hostages to fortune ; for they are impediments to great enterprises, either of virtue or mischief.