The Eclectic review. vol. 1-New [8th], المجلد 2،الجزء 21806 |
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الصفحة 485
... persons that will read them . The growing fashion is not elegant , but meretricious . What would the Sosii say , the two brothers , the original venders of SALLUST , who lived at the sign of Janus and Vertumnus in the Forum at Rome ...
... persons that will read them . The growing fashion is not elegant , but meretricious . What would the Sosii say , the two brothers , the original venders of SALLUST , who lived at the sign of Janus and Vertumnus in the Forum at Rome ...
الصفحة 525
... persons in the Deity . ' It is true that they have uniformly objected to the school terms , persons , subsistences , or substances , as applied to the Deity ; but if from thence the reader was to conclude they disbelieved in the ...
... persons in the Deity . ' It is true that they have uniformly objected to the school terms , persons , subsistences , or substances , as applied to the Deity ; but if from thence the reader was to conclude they disbelieved in the ...
الصفحة 526
... persons , which we receive not , because the holy Scriptures make no mention of it ; so we distinguish between the Scripture redemption and the vulgar doctrine of satisfaction : the first we receive , the second we reject . ' " Richard ...
... persons , which we receive not , because the holy Scriptures make no mention of it ; so we distinguish between the Scripture redemption and the vulgar doctrine of satisfaction : the first we receive , the second we reject . ' " Richard ...
الصفحة 528
... person than the late notorious Evanson . Many of his opinions on the Jewish Wars , on the authenticity of the Gospels , & c . which Hannah Barnard adopted , are here satisfactorily refuted .. Much of this work is employed in defending ...
... person than the late notorious Evanson . Many of his opinions on the Jewish Wars , on the authenticity of the Gospels , & c . which Hannah Barnard adopted , are here satisfactorily refuted .. Much of this work is employed in defending ...
الصفحة 529
... person of eminent learning , who might improve the facilities then offered by the friendly disposition of that court , of ascertaining what treasures of literature were to be found in the public libraries of Con- stantinople . For this ...
... person of eminent learning , who might improve the facilities then offered by the friendly disposition of that court , of ascertaining what treasures of literature were to be found in the public libraries of Con- stantinople . For this ...
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Acherusia Ali Pacha Amphibalus appears Arabic Arabic language artery beautiful British censure character Christ Christian church Cicero Cochin China colony commerce considerable considered contains death discourse divine doctrine Duke of Orleans edition endeavoured England English Essay extracts favour feel France French frequently Gospel Greek happiness Hispaniola honour Hungary important inhabitants interesting Ireland labours land language late letters literary Lord Lucretius Maniots manner means Memoirs ment merit mind moral nations nature neral never notice object observations opinion original passage perfect fifth Persian persons poem political possess Pouqueville present Price principles produced published R. B. Sheridan racter readers religion religious remarks respect river Sallust says Scripture sentiments Sermon shew Society Socinian Souliots specimen spirit talents thing tion translation traveller truth various vols volume whole writer
مقاطع مشهورة
الصفحة 849 - Blessed be the Lord God, the God of Israel, who only doeth wondrous things. And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen.
الصفحة 615 - Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
الصفحة 824 - And he said, I heard thy voice in the garden, and I was afraid, because I was naked, and I hid myself.
الصفحة 610 - And it waxed great, even to the host of heaven ; and it cast down some of the host and of the stars to the ground, and stamped upon them. Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.
الصفحة 913 - He gave this and the Prophecies of the Old Testament, not to gratify men's curiosities by enabling them to foreknow things, but that after they were fulfilled they might be interpreted by the event, and his own Providence, not the Interpreters, be then manifested thereby to the world.
الصفحة 524 - Christ also hath loved us, and hath given Himself for us, an Offering and a Sacrifice to God, for a sweet smelling savour.
الصفحة 983 - Hear the just law — the judgment of the skies, He that hates truth shall be the dupe of lies : And he that will be cheated to the last, Delusions strong as Hell shall bind him fast.
الصفحة 484 - DE nobis ipsis silemus : de re autem, quae agitur, petimus, ut homines earn non opinionem, sed opus esse cogitent ; ac pro certo habeant, non sectae nos alicujus aut placiti, sed utilitatis et amplitudinis humanae fundamenta moliri. Deinde ut suis commodis aequi ... in commune consulant, . . . et ipsi in partem veniant. Praeterea, ut bene sperent, neque Instaurationem nostram ut quiddam infinitum et ultra mortale fingant, et animo concipiant ; quum revera sit inlini1 i erroris finis et terminus legitimus.
الصفحة 710 - What mortal eye can fix'd behold? Who stalks his round, an hideous form, Howling amidst the midnight storm ; Or throws him on the ridgy steep Of some loose hanging rock to sleep...
الصفحة 524 - God, should certainly persuade all sober persons of my innocency, and my adversaries malice ; He that is the " everlasting wisdom, the divine power, the true light, the only Saviour, the creating word of all things, (whether visible or invisible) and their upholder by his own power, is without contradiction God ;" but all these qualifications and divine properties are, by the concurrent testimonies of scripture, ascribed to the Lord Jesus Christ ; therefore, without a scruple, I call and believe...