The Works of Francis Bacon, Lord Chancellor of England, المجلد 9W. Pickering, 1828 |
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الصفحة 2
... omnium maximè est materiæ immersum , ideòque difficillimè ad axiomata reducitur . Sunt tamen nonnulla , quæ hanc difficultatem levant . Primò enim , quemadmodum Cato ille Censorius de Romanis suis dicere solitus est , " Ovibus eos ...
... omnium maximè est materiæ immersum , ideòque difficillimè ad axiomata reducitur . Sunt tamen nonnulla , quæ hanc difficultatem levant . Primò enim , quemadmodum Cato ille Censorius de Romanis suis dicere solitus est , " Ovibus eos ...
الصفحة 21
... omnium prudens et politicum : hoc est , cùm quis ita sermonem in colloquiis privatis in- stituit , ut quæcunque in animo habeat , quæ ad rem pertinere putet , simul et tanquam uno spiritu et oratione continuatâ proferat . Hoc enim ...
... omnium prudens et politicum : hoc est , cùm quis ita sermonem in colloquiis privatis in- stituit , ut quæcunque in animo habeat , quæ ad rem pertinere putet , simul et tanquam uno spiritu et oratione continuatâ proferat . Hoc enim ...
الصفحة 50
... Omnium , quæ dixerat fece- ratque , arte quâdam Ostentator . " Indiget certè res hæc arte nonnullâ , ne tædium et contemptum pariat : ita tamen ut Ostentatio quæpiam , licèt usque ad vanitatis primum gradum , vitium sit potiùs in ...
... Omnium , quæ dixerat fece- ratque , arte quâdam Ostentator . " Indiget certè res hæc arte nonnullâ , ne tædium et contemptum pariat : ita tamen ut Ostentatio quæpiam , licèt usque ad vanitatis primum gradum , vitium sit potiùs in ...
الصفحة 54
... omnium insignes liberè et indissimu- lantèr fines , quos peterent , palàm proferre non du- bitâsse . Sic L. Sylla manifestò præ se tulit , " Se 16 omnes mortales vel felices vel infelices fieri cupere , 54 DE AUGMENTIS SCIENTIARUM.
... omnium insignes liberè et indissimu- lantèr fines , quos peterent , palàm proferre non du- bitâsse . Sic L. Sylla manifestò præ se tulit , " Se 16 omnes mortales vel felices vel infelices fieri cupere , 54 DE AUGMENTIS SCIENTIARUM.
الصفحة 58
... omnium pretium et valorem æstimet , prout ad fortunam et fines suos magìs aut minùs conducant , hocque curet sedulò non perfunctoriè . Mira enim res , sed verissima : inveniuntur plurimi , quorum mentis pars logica ( si ita loqui licet ) ...
... omnium pretium et valorem æstimet , prout ad fortunam et fines suos magìs aut minùs conducant , hocque curet sedulò non perfunctoriè . Mira enim res , sed verissima : inveniuntur plurimi , quorum mentis pars logica ( si ita loqui licet ) ...
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عبارات ومصطلحات مألوفة
adeò aër aëre aërem aëris aliæ alicujus aliquâ APHORISMUS aquæ axiomata benè Calidi calor calorem caloris caussâ certè circa contrà corpora corporum cùm deindè demùm Etenim Exempli gratiâ experimentum facilè ferè ferrum flamma Formâ Formæ fortassè fortè hâc hæc Historiæ homines hominum hujusmodi humanæ iis quæ illa illæ illud inquisitio Instantiæ Instantias intellectum ipsâ ista Itaque Legum licèt logica longè magis majore malè materiæ maximè minimè minùs modò motum motus natura inquisita naturæ Neque nimirùm omnibus omninò optimè PARABOLA partes parùm paullò perpetuò philosophiæ philosophiam planè poros possit posteà postquàm Postremò potiùs præ præcipuè Prærogativas Instantiarum præsertim præter primò prorsùs quâ quædam quàm quandò quandòque quatenùs Quinetiam quòd rebus rectè rerum reverà rursùs sanè scientiæ scientiarum scientias scilicèt sensum Similitèr sine sint sive solùm spiritus suâ suæ subitò super tamen tanquam tantùm terræ ubì undè utrùm veluti verò Verùm viâ videlicèt vitæ vitrum
مقاطع مشهورة
الصفحة x - In place there is license to do good and evil, whereof the latter is a curse ; for in evil, the best condition is not to will, the second not to can. 1 But power to do good is the true and lawful end of aspiring. For good thoughts, though God accept them, yet towards men are little better than good dreams, except they be put in act; and that cannot be without power and place, as the vantage and commanding ground.
الصفحة viii - Men in great place are thrice servants: servants of the sovereign or state, servants of fame, and servants of business; so as they have no freedom, neither in their persons nor in their actions, nor in their times. It is a strange desire to seek power and to lose liberty; or to seek power over others and to lose power over a man's self.
الصفحة viii - Read thyself: which was not meant, as it is now used, to countenance, either the barbarous state of men in power, towards their inferiors ; or to encourage men of low degree, to a...
الصفحة xxiv - Myself am like the miller of Granchester, that was wont to pray for peace amongst the willows, for while the winds blew, the wind-mills wrought, and the water-mill was less customed. So I see that controversies of religion must hinder the advancement of sciences.
الصفحة 282 - Quod si quis humani generis ipsius potentiam et imperium in rerum universitatem instaurare et amplificare conetur, ea proculdubio ambitio (si modo ita vocanda sit) reliquis et sanior est et augustior. Hominis autem imperium in res, in solis artibus et scientiis ponitur. Naturae enim non imperatur, nisi parendo n.
الصفحة ix - ... the similitude of the thoughts and passions of one man, to the thoughts and passions of another, whosoever looketh into himself and considereth what he doth when he does think, opine, reason, hope, fear, etc., and upon what grounds; he shall thereby read and know what are the thoughts and passions of all other men upon the like occasions.
الصفحة xxvii - I have been induced to think, that if there were a beam of knowledge derived from God upon any man in these modern times, it was upon him. For though he was a great reader of books, yet he had not his knowledge from books, but from some grounds and notions from within himself; which, notwithstanding, he vented with great caution and circumspection.
الصفحة ix - ... hope, fear, etc., and upon what grounds, he shall thereby read and know what are the thoughts and passions of all other men upon the like occasions. I say the similitude of passions, which are the same in all men, desire, fear, hope...
الصفحة xiv - My Lord, I have received your letter and your book, than the which you could not have sent a more acceptable present unto me. How thankful I am for it cannot better be expressed by me, than by a firm resolution I have taken ; first, to read it thorough with care and attention, though I should steal some hours from my sleep : having otherwise as little spare time to read it as you had to write it.
الصفحة xiii - The work, in what colours soever it may be set forth, is no more but a new logic, teaching to invent and judge by induction, as finding syllogism, incom(y) Next page. (x) Postea, xvi. pètent for sciences of nature ; and thereby to make philosophy and sciences both more true and more active.