Pathological Aspects of ReligionsClark University Press, 1906 - 264 من الصفحات |
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الصفحة 2
... ancient , and modern peoples , but no attempt has been made to collect , analyze , and classify these cases psychologically . The present study modestly undertakes to do this . Its author has drawn all his materials , and many of his ...
... ancient , and modern peoples , but no attempt has been made to collect , analyze , and classify these cases psychologically . The present study modestly undertakes to do this . Its author has drawn all his materials , and many of his ...
الصفحة 5
... ancient and modern , have , as Prof. Brinton points out , 1 looked upon the religious state , in se ' as pathological , " a symptom of a diseased brain . " Thus , Empedocles in the fifth century B. C. , declared it to be a sickness of ...
... ancient and modern , have , as Prof. Brinton points out , 1 looked upon the religious state , in se ' as pathological , " a symptom of a diseased brain . " Thus , Empedocles in the fifth century B. C. , declared it to be a sickness of ...
الصفحة 8
... ancient religions may be cited here as emphasizing this element to the exclu- sion almost , of all the others . When a Gentile came to Rabbi Hillel with the challenge , Proselytize me , but on condition that thou teach me the whole law ...
... ancient religions may be cited here as emphasizing this element to the exclu- sion almost , of all the others . When a Gentile came to Rabbi Hillel with the challenge , Proselytize me , but on condition that thou teach me the whole law ...
الصفحة 10
... ancient School of Miletus , to find in water , the infinite atmosphere , breath , the first and fundamental prin- ciple of the whole universe . Instead of vainly endeavoring to discover the origin or es- sence of religion , several ...
... ancient School of Miletus , to find in water , the infinite atmosphere , breath , the first and fundamental prin- ciple of the whole universe . Instead of vainly endeavoring to discover the origin or es- sence of religion , several ...
الصفحة 14
... ancient , mediæval , and modern peoples into their emotional , intellectual , and volitional elements , for the same reason that psychologists analyze consciousness into sensation , perception , conception , memory , imagination , emo ...
... ancient , mediæval , and modern peoples into their emotional , intellectual , and volitional elements , for the same reason that psychologists analyze consciousness into sensation , perception , conception , memory , imagination , emo ...
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abnormal according ancient angels ascetic asceticism become believe bibliolatry blessed body centuries ceremonies Christ Christian Christian Mysticism Church cured death degeneration Deity demons disciples diseases divine doubt dreams earth emotions evil eyes faith father fear feeling fetich Gemara Gematria Gregory of Tours Halacha hath heart heaven Hebrew hell Holy One-blessed human Ibid individual intellect Israel Jewish Jews Kabbalah Unveiled letter Leuba lives Lord means mental mind Mishna monasticism moral Moses mysticism nature normal pantheism pathological philosopher prayer priests primitive Prof psychical Qabala Rabbi Rabbi Akiba religion Religious Experience rites sacred sacrifices saint says Scripture sects sexual Shechinah sins soul spirit suffer Sufi symbolism Tabeal Talmud Tanaim teach tells ten plagues thee things thou thought tion trance true truth unto Vaughan whole word worship writes written YHVH Zichri
مقاطع مشهورة
الصفحة 119 - Then, welcome each rebuff That turns earth's smoothness rough, Each sting that bids nor sit nor stand but go! Be our joys three-parts pain! Strive, and hold cheap the strain; Learn, nor account the pang; dare, never grudge the throe...
الصفحة 123 - And this deep power in which we exist and whose beatitude is all accessible to us, is not only self-sufficing and perfect in every hour, but the act of seeing and the thing seen, the seer and the spectacle, the subject and the object, are one.
الصفحة 238 - Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do : and behold, all was vanity and vexation of spirit, and there was no profit under the sun.
الصفحة 34 - If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
الصفحة 121 - Of aspect more sublime; that blessed mood, In which the burthen of the mystery, In which the heavy and the weary weight Of all this unintelligible world, Is lightened: — that serene and blessed mood, In which the affections gently lead us on, — Until, the breath of this corporeal frame And even the motion of our human blood Almost suspended, we are laid asleep In body, and become a living soul: While with an eye made quiet by the power Of harmony, and the deep power of joy, We see into the life...
الصفحة 121 - Nor through the questions men may try, The petty cobwebs we have spun : If e'er when faith had fall'n asleep, I heard a voice, " Believe no more," And heard an ever-breaking shore That tumbled in the Godless deep ; A warmth within the breast would melt The freezing reason's colder part, And like a man in wrath the heart Stood up and answered,
الصفحة 117 - Hush ! if you saw some western cloud All billowy-bosomed, over-bowed By many benedictions - sun's And moon's and evening-star's at once And so, you, looking and loving best...
الصفحة 116 - Now was I come up in Spirit through the flaming sword, into the paradise of God. All things were new ; and all the creation gave another smell unto me than before, beyond what words can utter.
الصفحة 121 - These beauteous forms, Through a long absence, have not been to me As is a landscape to a blind man's eye : But oft, in lonely rooms, and 'mid the din Of towns and cities, I have owed to them In hours of weariness, sensations sweet, Felt in the blood, and felt along the heart; And passing even into my purer mind.
الصفحة 198 - What art thou afraid of ? Wherefore, like a coward, dost thou forever pip and whimper, and go cowering...