Pathological Aspects of ReligionsClark University Press, 1906 - 264 من الصفحات |
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الصفحة 15
... give rise to sexual excesses of the most re- volting nature . Unable to express itself naturally , the sexual impulse finds an outlet in a more or less sensuous love of God , Christ , or the Virgin Mary ; and likewise the religious ...
... give rise to sexual excesses of the most re- volting nature . Unable to express itself naturally , the sexual impulse finds an outlet in a more or less sensuous love of God , Christ , or the Virgin Mary ; and likewise the religious ...
الصفحة 25
... they gave instruction to the girl how to perform her part . " 2 Voltaire , in " Les Oreilles du 1 Human Polytheism . 2 Cook's First Voyage . Comte de Chesterfield " gives a lengthy account of a The Emotional Elements in Religion . 25.
... they gave instruction to the girl how to perform her part . " 2 Voltaire , in " Les Oreilles du 1 Human Polytheism . 2 Cook's First Voyage . Comte de Chesterfield " gives a lengthy account of a The Emotional Elements in Religion . 25.
الصفحة 26
Josiah Morse. Comte de Chesterfield " gives a lengthy account of a similar ceremony . Herodotus , writing of the Chaldeans , says , " Every woman born in the country must enter once during her life- time the enclosure of the temple of ...
Josiah Morse. Comte de Chesterfield " gives a lengthy account of a similar ceremony . Herodotus , writing of the Chaldeans , says , " Every woman born in the country must enter once during her life- time the enclosure of the temple of ...
الصفحة 32
... give themselves up to this kind of de- bauchery . " 2 " Certain classes of Aztec priesthood practiced complete abscission or discerption of the virile parts , and a mutilation of females was not unknown , similar to that which has ex ...
... give themselves up to this kind of de- bauchery . " 2 " Certain classes of Aztec priesthood practiced complete abscission or discerption of the virile parts , and a mutilation of females was not unknown , similar to that which has ex ...
الصفحة 33
... give themselves up to excessive sexual indulgence and entertain beliefs which justify them , while others entertain beliefs which justify their exces- sive restraint of natural impulses , we must look for the causes not in the beliefs ...
... give themselves up to excessive sexual indulgence and entertain beliefs which justify them , while others entertain beliefs which justify their exces- sive restraint of natural impulses , we must look for the causes not in the beliefs ...
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abnormal according ancient angels ascetic asceticism become believe bibliolatry blessed body centuries ceremonies Christ Christian Christian Mysticism Church cured death degeneration Deity demons disciples diseases divine doubt dreams earth emotions evil eyes faith father fear feeling fetich Gemara Gematria Gregory of Tours Halacha hath heart heaven Hebrew hell Holy One-blessed human Ibid individual intellect Israel Jewish Jews Kabbalah Unveiled letter Leuba lives Lord means mental mind Mishna monasticism moral Moses mysticism nature normal pantheism pathological philosopher prayer priests primitive Prof psychical Qabala Rabbi Rabbi Akiba religion Religious Experience rites sacred sacrifices saint says Scripture sects sexual Shechinah sins soul spirit suffer Sufi symbolism Tabeal Talmud Tanaim teach tells ten plagues thee things thou thought tion trance true truth unto Vaughan whole word worship writes written YHVH Zichri
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الصفحة 119 - Then, welcome each rebuff That turns earth's smoothness rough, Each sting that bids nor sit nor stand but go! Be our joys three-parts pain! Strive, and hold cheap the strain; Learn, nor account the pang; dare, never grudge the throe...
الصفحة 123 - And this deep power in which we exist and whose beatitude is all accessible to us, is not only self-sufficing and perfect in every hour, but the act of seeing and the thing seen, the seer and the spectacle, the subject and the object, are one.
الصفحة 238 - Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do : and behold, all was vanity and vexation of spirit, and there was no profit under the sun.
الصفحة 34 - If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
الصفحة 121 - Of aspect more sublime; that blessed mood, In which the burthen of the mystery, In which the heavy and the weary weight Of all this unintelligible world, Is lightened: — that serene and blessed mood, In which the affections gently lead us on, — Until, the breath of this corporeal frame And even the motion of our human blood Almost suspended, we are laid asleep In body, and become a living soul: While with an eye made quiet by the power Of harmony, and the deep power of joy, We see into the life...
الصفحة 121 - Nor through the questions men may try, The petty cobwebs we have spun : If e'er when faith had fall'n asleep, I heard a voice, " Believe no more," And heard an ever-breaking shore That tumbled in the Godless deep ; A warmth within the breast would melt The freezing reason's colder part, And like a man in wrath the heart Stood up and answered,
الصفحة 117 - Hush ! if you saw some western cloud All billowy-bosomed, over-bowed By many benedictions - sun's And moon's and evening-star's at once And so, you, looking and loving best...
الصفحة 116 - Now was I come up in Spirit through the flaming sword, into the paradise of God. All things were new ; and all the creation gave another smell unto me than before, beyond what words can utter.
الصفحة 121 - These beauteous forms, Through a long absence, have not been to me As is a landscape to a blind man's eye : But oft, in lonely rooms, and 'mid the din Of towns and cities, I have owed to them In hours of weariness, sensations sweet, Felt in the blood, and felt along the heart; And passing even into my purer mind.
الصفحة 198 - What art thou afraid of ? Wherefore, like a coward, dost thou forever pip and whimper, and go cowering...