Memoirs of the Life and Writings of Alexander Pope, Esq, المجلد 2The author, 1745 |
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الصفحة 12
... Expreffion , does it not plain- ly imply , that it is a Treachery which stands fingle for the Nature of its Bafenefs , and has not its Paral- lel belon Record ; and that nothing but a Treachery equa 12 Memoirs of the Life and Writings.
... Expreffion , does it not plain- ly imply , that it is a Treachery which stands fingle for the Nature of its Bafenefs , and has not its Paral- lel belon Record ; and that nothing but a Treachery equa 12 Memoirs of the Life and Writings.
الصفحة 23
... Nature . Not but I congratulate you on the Pleasure you must take in being admir'd in your own Country , which fo feldom happens to Prophets and Poets : But in this you have the Advantage of Poets ; you are Master of an Art that must ...
... Nature . Not but I congratulate you on the Pleasure you must take in being admir'd in your own Country , which fo feldom happens to Prophets and Poets : But in this you have the Advantage of Poets ; you are Master of an Art that must ...
الصفحة 49
... Nature of her Sex , and muft furprize every Body . On this Occafion we fay Mr. Pope fent her the following . Dear Madam , AVING no less Admiration for your Cou- rage and good Nature , than Sympathy with your Grief , I am so highly ...
... Nature of her Sex , and muft furprize every Body . On this Occafion we fay Mr. Pope fent her the following . Dear Madam , AVING no less Admiration for your Cou- rage and good Nature , than Sympathy with your Grief , I am so highly ...
الصفحة 70
... Nature , and adapt all to the Nature and Ufe of the Place , the Beauties not forced into it , but refulting from it . After this , Mr. Pope goes on with a Description , intended to comprize the Principles of a falfe Tafte of ...
... Nature , and adapt all to the Nature and Ufe of the Place , the Beauties not forced into it , but refulting from it . After this , Mr. Pope goes on with a Description , intended to comprize the Principles of a falfe Tafte of ...
الصفحة 71
... Nature fees , Trees cut to Statues , Statues thick as Trees , With here a Fountain , never to be play'd , And there a Summer - Houfe that knows no Shade . Here Amphitrite fails thro ' Myrtle Bowers ; There Gladiators fight , or die in ...
... Nature fees , Trees cut to Statues , Statues thick as Trees , With here a Fountain , never to be play'd , And there a Summer - Houfe that knows no Shade . Here Amphitrite fails thro ' Myrtle Bowers ; There Gladiators fight , or die in ...
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Memoirs of the Life and Writings of Alexander Pope <span dir=ltr>Alexander Pope</span> لا تتوفر معاينة - 2014 |
Memoirs of the Life and Writings of Alexander Pope <span dir=ltr>Alexander Pope</span> لا تتوفر معاينة - 2014 |
عبارات ومصطلحات مألوفة
againſt almoft Anſwer Beauty becauſe befides beft Beggars Opera beſt Bleffing bleft Blount Caufe Cauſe confiderable Court Dean Swift defire Dunciad Epiftle ev'ry Eyes faid falfe fame fays feem feen fent ferve feveral fhall fhew fhould fince fing firft firſt fmall fome fomething foon fpeak Friend Friendſhip ftand ftill fuch fure give greateſt Happineſs hath Heav'n himſelf Honour Houſe itſelf John Searle juft King Lady laft laſt leaft leaſt lefs Letter Lord Lord Bolingbroke Love moft moſt muft muſt myſelf Nature never Numbers obferve Occafion Paffage Paffion Paftoral Perfon Philofophers pleaſe Pleaſure Poem Poet poffible Pope Pope's Praiſe prefent Prince publick Purpoſe Reafon reft rife Satire ſay Senfe ſhall ſhe Shepherd ſpeak ſtill Tafte thee thefe themſelves theſe Things thofe thoſe thou thought thro univerfal uſeful Verfes Virtue Want whofe wiſh worfe write wrote
مقاطع مشهورة
الصفحة 315 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
الصفحة 323 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
الصفحة 32 - Of Lords, and Earls, and Dukes, and garter'd Knights; While the spread Fan o'ershades your closing eyes; Then give one flirt, and all the vision flies. Thus vanish sceptres, coronets...
الصفحة 28 - Tis from high life high characters are drawn ; A saint in crape is twice a saint in lawn : A judge is just, a chancellor juster still ; A gownman learn'd ; a bishop what you will ; Wise if a minister ; but if a king, More wise, more learn'd, more just, more every thing.
الصفحة 315 - Lives through all life, extends through all extent; Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
الصفحة 367 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
الصفحة 316 - Hope humbly then; with trembling pinions soar; Wait the great teacher, Death; and God adore. What future bliss, He gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast: Man never Is, but always To be blest. The soul, uneasy, and confined from home, Rests and expatiates in a life to come.
الصفحة 323 - The proper study of mankind is Man. Plac'd on this isthmus of a middle state, A being darkly wise and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
الصفحة 235 - As Fancy opens the quick springs of Sense, We ply the Memory, we load the brain, Bind rebel Wit, and double chain on chain; Confine the thought, to exercise the breath; And keep them in the pale of Words till death.
الصفحة 326 - Two principles in human nature reign; Self-love, to urge, and reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still Ascribe all good; to their improper, ill.