Memoirs of the Life and Writings of Alexander Pope, Esq, المجلد 2The author, 1745 |
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الصفحة
... POPE . Mr. Addison , Page . 21 . Mrs. Fermor , p . 42 . Duke of Buckingham , p . 1oz . Bishop Atterbury , P. 155 Mr. Rowe , p . 209 . Mr. Cibber , p . 257- VOL . II . Frontifpiece , Mr. Pope .. Mrs. Blount , p . 17 ;. Earl of Burlington ...
... POPE . Mr. Addison , Page . 21 . Mrs. Fermor , p . 42 . Duke of Buckingham , p . 1oz . Bishop Atterbury , P. 155 Mr. Rowe , p . 209 . Mr. Cibber , p . 257- VOL . II . Frontifpiece , Mr. Pope .. Mrs. Blount , p . 17 ;. Earl of Burlington ...
الصفحة 2
... Pope folicited him ftrongly to undertake the Whole of Shakespear's Plays , and , if poffible , by comparing all the different Copies now to be procured , bring him back to his own antient : Purity . To which Mr. Pope made this modest Re ...
... Pope folicited him ftrongly to undertake the Whole of Shakespear's Plays , and , if poffible , by comparing all the different Copies now to be procured , bring him back to his own antient : Purity . To which Mr. Pope made this modest Re ...
الصفحة 3
... Pope's Edition , another Book called , Shakespear Reftor'd , and there he not only endeavours to reftore the original Text to Shakespear , but calls upon Mr. Pope to anfwer for many Mistakes , he ftrives to prove upon him , mak- ing at ...
... Pope's Edition , another Book called , Shakespear Reftor'd , and there he not only endeavours to reftore the original Text to Shakespear , but calls upon Mr. Pope to anfwer for many Mistakes , he ftrives to prove upon him , mak- ing at ...
الصفحة 7
... Pope had adjusted the Whole , was a Prefumption not to be forgiven ! Hinc illae La- crymo . That I have been right , in the Main , in my Corrections , is pretty well agreed on my Side : And I am almost apt to to think , Mr. Pope has ...
... Pope had adjusted the Whole , was a Prefumption not to be forgiven ! Hinc illae La- crymo . That I have been right , in the Main , in my Corrections , is pretty well agreed on my Side : And I am almost apt to to think , Mr. Pope has ...
الصفحة 8
... Pope's clouding it by Mifunderflanding . For if he will take a fimple De- fcription of Beauty to be the Defcription of a Lady at Dinner , as he is pleafed to do here , there is , in- deed , fomething of the Boeotian Fog in the Cafe . I ...
... Pope's clouding it by Mifunderflanding . For if he will take a fimple De- fcription of Beauty to be the Defcription of a Lady at Dinner , as he is pleafed to do here , there is , in- deed , fomething of the Boeotian Fog in the Cafe . I ...
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Memoirs of the Life and Writings of Alexander Pope <span dir=ltr>Alexander Pope</span> لا تتوفر معاينة - 2014 |
Memoirs of the Life and Writings of Alexander Pope <span dir=ltr>Alexander Pope</span> لا تتوفر معاينة - 2014 |
عبارات ومصطلحات مألوفة
againſt almoft Anſwer Beauty becauſe befides beft Beggars Opera beſt Bleffing bleft Blount Caufe Cauſe confiderable Court Dean Swift defire Dunciad Epiftle ev'ry Eyes faid falfe fame fays feem feen fent ferve feveral fhall fhew fhould fince fing firft firſt fmall fome fomething foon fpeak Friend Friendſhip ftand ftill fuch fure give greateſt Happineſs hath Heav'n himſelf Honour Houſe itſelf John Searle juft King Lady laft laſt leaft leaſt lefs Letter Lord Lord Bolingbroke Love moft moſt muft muſt myſelf Nature never Numbers obferve Occafion Paffage Paffion Paftoral Perfon Philofophers pleaſe Pleaſure Poem Poet poffible Pope Pope's Praiſe prefent Prince publick Purpoſe Reafon reft rife Satire ſay Senfe ſhall ſhe Shepherd ſpeak ſtill Tafte thee thefe themſelves theſe Things thofe thoſe thou thought thro univerfal uſeful Verfes Virtue Want whofe wiſh worfe write wrote
مقاطع مشهورة
الصفحة 315 - All discord, harmony not understood ; All partial evil, universal good : And, spite of pride, in erring reason's spite, One truth is clear, WHATEVER is, is RIGHT.
الصفحة 323 - Created half to rise, and half to fall: Great lord of all things, yet a prey to all; Sole judge of truth, in endless error hurl'd; The glory jest, and riddle of the world!
الصفحة 32 - Of Lords, and Earls, and Dukes, and garter'd Knights; While the spread Fan o'ershades your closing eyes; Then give one flirt, and all the vision flies. Thus vanish sceptres, coronets...
الصفحة 28 - Tis from high life high characters are drawn ; A saint in crape is twice a saint in lawn : A judge is just, a chancellor juster still ; A gownman learn'd ; a bishop what you will ; Wise if a minister ; but if a king, More wise, more learn'd, more just, more every thing.
الصفحة 315 - Lives through all life, extends through all extent; Spreads undivided, operates unspent; Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart; As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns: To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
الصفحة 367 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancied life in others' breath, A thing beyond us, ev'n before our death.
الصفحة 316 - Hope humbly then; with trembling pinions soar; Wait the great teacher, Death; and God adore. What future bliss, He gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast: Man never Is, but always To be blest. The soul, uneasy, and confined from home, Rests and expatiates in a life to come.
الصفحة 323 - The proper study of mankind is Man. Plac'd on this isthmus of a middle state, A being darkly wise and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
الصفحة 235 - As Fancy opens the quick springs of Sense, We ply the Memory, we load the brain, Bind rebel Wit, and double chain on chain; Confine the thought, to exercise the breath; And keep them in the pale of Words till death.
الصفحة 326 - Two principles in human nature reign; Self-love, to urge, and reason, to restrain; Nor this a good, nor that a bad we call, Each works its end, to move or govern all: And to their proper operation still Ascribe all good; to their improper, ill.