The Passionate Pilgrim: Or Eros and Anteros |
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الصفحة
... that Rowland Hill was straightforward and true , while the Puritan lady , pressed upon by the etiquette of the current talk of her set , and not able to disentangle herself from a fallacy , was untrue to nature and to herself .
... that Rowland Hill was straightforward and true , while the Puritan lady , pressed upon by the etiquette of the current talk of her set , and not able to disentangle herself from a fallacy , was untrue to nature and to herself .
الصفحة
I mean that willing sense of the unsufficingness of the self for itself which predisposes a generous nature to see , in the total being of another , the supplement and completion of its own , - that quiet , perpetual seeking which the ...
I mean that willing sense of the unsufficingness of the self for itself which predisposes a generous nature to see , in the total being of another , the supplement and completion of its own , - that quiet , perpetual seeking which the ...
الصفحة
That spirit always fiuds the woman an inferior and unclean nature , She is subjected . She is the temptress . She has to be purified . " Among the Hebrews the motber of a girl had to undergo a quarantine of twice the lenith appointed io ...
That spirit always fiuds the woman an inferior and unclean nature , She is subjected . She is the temptress . She has to be purified . " Among the Hebrews the motber of a girl had to undergo a quarantine of twice the lenith appointed io ...
الصفحة 2
Natural too is what such confession often receives , a verdict of vanity or weakness from the strong and the successful ; for wealth cannot understand poverty . Whilst he thinks it harsh and partial , the writer of course anticipates ...
Natural too is what such confession often receives , a verdict of vanity or weakness from the strong and the successful ; for wealth cannot understand poverty . Whilst he thinks it harsh and partial , the writer of course anticipates ...
الصفحة 3
After a • while you also will be as you were — you will have re - entered on natural happiness . And if the speaker be of a religious tone , he checks his smile to add— You will forget . But ' you will find reason for thankfulness ...
After a • while you also will be as you were — you will have re - entered on natural happiness . And if the speaker be of a religious tone , he checks his smile to add— You will forget . But ' you will find reason for thankfulness ...
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عبارات ومصطلحات مألوفة
affection ages already amongst answer appeared believe beneath better blessing bright child common confession consolation conviction course dark dear death deep delight desire Désirée Désirée's despair earth eternity existence experience eyes face faith fancy fate fear feel felt final followed force friends further give hands happiness heard heart heaven hope human imagination Italy knew knowledge learned least leave less light lines living looked lost mind mysterious Nature never once passed passion perhaps phrase pleasure poet possible present pure reason regret remembrance rock scene secret seemed sense silence smiles sorrow soul speak spirit strange sweet things thought thousand true truly truth turn vast vision voice wandering whilst writer youth
مقاطع مشهورة
الصفحة 188 - Half-hidden, like a mermaid in sea-weed, Pensive awhile she dreams awake, and sees, In fancy, fair St. Agnes in her bed, But dares not look behind, or all the charm is fled.
الصفحة 16 - We were, fair queen, Two lads that thought there was no more behind, But such a day to-morrow as to-day, And to be boy eternal. Her. Was not my lord the verier wag o' the two ? Pol. We were as twinn'd lambs that did frisk i' the sun And bleat the one at the other.
الصفحة 96 - Tired with all these for restful death I cry, As to behold desert a beggar born, And needy nothing trimmed in jollity, And purest faith unhappily forsworn, And gilded honour shamefully misplaced, And maiden virtue rudely strumpeted, And right perfection wrongfully disgraced, And strength by limping sway disabled And art made tongue-tied by authority, And folly (doctor-like) controlling skill, And simple truth miscalled simplicity, And captive good attending captain ill.
الصفحة 90 - Like a poet hidden In the light of thought, Singing hymns unbidden, Till the world is wrought To sympathy with hopes and fears it heeded not. Like a high-born maiden In a palace tower, Soothing her love-laden Soul in secret hour, With music sweet as love which overflows her bower.
الصفحة 96 - And gilded honour shamefully misplaced, And maiden virtue rudely strumpeted, And right perfection wrongfully disgraced, And strength by limping sway disabled, And art made tongue-tied by authority, And folly, doctor-like, controlling skill, And simple truth miscalled simplicity, And captive good attending captain ill: Tired with all these, from these would I be gone, Save that to die I leave my love alone.
الصفحة 162 - Away! we know that tears are vain, That death nor heeds nor hears distress: Will this unteach us to complain? Or make one mourner weep the less? And thou — who tell'st me to forget, Thy looks are wan, thine eyes are wet.
الصفحة 58 - He will fulfil the desire of them that fear him: He also will hear their cry, and will save them.
الصفحة 139 - Solomon. Prosperity is not without many fears and distastes ; and Adversity is not without comforts and hopes. We see in needleworks and embroideries it is more pleasing to have a lively work upon a sad and solemn ground than to have a dark and melancholy work upon a lightsome ground : judge therefore of the pleasure of the heart by the pleasure of the eye. Certainly virtue is like precious odours, most fragrant when they are incensed or crushed ; for Prosperity doth best discover vice, but Adversity...
الصفحة 203 - In truth, the great Elements we know of, are no mean comforters : the open sky sits upon our senses like a sapphire crown — the Air is our robe of state — the Earth is our throne, and the Sea a mighty minstrel playing before it — able, like David's harp, to make such a one as you forget almost the tempest cares of life.
الصفحة 146 - Tis in truth The loneliest place we have among the clouds. And She who dwells with me, whom I have loved With such communion, that no place on earth Can ever be a solitude to me, Hath to this lonely summit given my Name.
معلومات المراجع
| العنوان | The Passionate Pilgrim: Or Eros and Anteros Nineteenth Century Collections Online (NCCO): Women: Transnational Networks |
| المؤلف | Francis Turner Palgrave |
| الناشر | Chapman and Hall, 1858 |
| أصلي من | مكتبة نيويورك العامة |
| الكتب ذات التنسيق الرقمي | 2 تشرين الأول (أكتوبر) 2006 |
| عدد الصفحات | 246 من الصفحات |
| تصدير الاقتباس | BiBTeX EndNote RefMan |