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17

Mat.

THIRD PASSOVER.
Sect. 64. The Pharisees blame the disciples for eat,

ing with unwashen hands,
1 John After these things Jesus walked in Galilée ;

for he would not walk in Jewry, because the
Jews sought to kill him.
Then came to Jesus Scribes and Pharisees,

which were of Jerusalem.
Mar. Then came together unto him the Pharisees,

and certain of the Scribes, which came from
Jerusalem.
And when they saw some of his disciples eat
bread with defiled (that is to say, with unwashen)
hands, they found fault. For the Pharisees, and
all the Jews, except they wash their hands oft,
eat not, holding the tradition of the elders.
And when they come from the market, except
they wash, they eat not. And many other
things there be, which they have received to
hold, as the washing of cups and pots, brazen

vessels, and of tables.
Mar. Then the Pharisees and the Scribes asked him,
Why walk not thy disciples

According to the tradition of the elders,

but eat bread with unwashen hands? Mat. Saying, Why do thy disciples transgress

The tradition of the elders? for they wash

not their hands when they eat bread. Mar. He answered and said unto them, Well hath

Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me. Howbeit, in vain do they worship me, teaching for docstrines the commandments of men. (See Matt, fver. 7,-9.) For laying aside the command

ment of God, ye hold the tradition of men, as |the washing of pots and cups: and many other

such things ve do. Mar. Aud he said unto them, Full well ye reject the

commandment of God, that ye may keep your

own tradition.
Mat. |But he answered and said unto them, Why do

lye also transgress the commandment of God by
Iyour own tradition?
For God commanded, saying, Honour thy fa-
ther and mother:

And, he that curseth father or mother, let

him die the death. Mar. For Moses said, Honour thy father and thy mother:

And, Whoso curseth father or mother, let

him die the death. Mar. But ye say, it a man shall say to his father or mother,

It is Corban, that is to say, a gift by whatsoever thou mightest be profited by me:

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John vii. 1. p. 231, 1 17 12 Mar.1 He shall be free. And ye suffer him do more

to do ought for his father or his mother, 115 5 L Mat. But ye say, Whosoever shall say to bis father or bis

nother,

It is a gift by whatsoever thou mightest be profited by me,

And honour not his father or his mother, be

shall be free, Mat. Thus have ye made the commandment of God of

none effect by your tradition. Mar. Making the word of God of none effect through your

tradition which ye have delivered ; and many such

Hike things do ye.
Mat. Ye hypocrites, well did Esaias prophesy of you, say,

ing, 8. This people draweth nigh unto me with
their mouth, and honoureth me with their lips, but
(heir heart is far from me : But in vain they do wor.
ship me, teaching for doctrines the commandments of

nen. See Mark, ver. 6,-8.
Mat. And he called the multitude, and said unto them,

Hear and understand.
Mar. And when he had called all the people unto him, he

said unto them, Hearken unto me every one of you,

and understand. 151 Mar. There is nothing from without a man that entering

into him can defile him :

But the things which come out of him, those

are they that defile the man. Mat. Not that which goeth into the mouth defileth a man:

But that which cometh out of the mouth, this

defileth a man.
Mar. If any man have ears to hear, let him hear.
Mat. Then came his disciples, and said unto him, Know.

Jest thou that the Pharisees were offended after they
|heard this saying. But he answered and said, Every
Iplant which my heavenly Father hath not planted,
shall be rooted up. Let them alone : they be blind
leaders of the blind. And if the blind lead the blind,

both shall fall into the ditch,
Mat. Then answered Peter and said unto him, Declare

unto us this parable.
ar. And when he was entered into the house from the

people, his disciples asked him coucerning the para-
ble.
And he saith unto them, Are ye so without under-
standing also ?
And Jesus said, Are ye also yet without understand-
ling?
Do not ye yet understand, that whatsoever entereth
in at the mouth,

Goeth into the belly, and is cast out into the

draught ? Mar. Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot deale him,

Because

Mat

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John vii. 1. p. 231. 1 17 19 Mar. Because it entereth not into his heart, but into

the belly, and goeth out into the draught, pur

ging all meats? Mar. And he said, That which cometh out of the man,

that defileth the man. 15 16

Mat. But those things which proceed out of the mouth,

I come forth from the heart, and they defile the man. 191

Mat. For out of the heart proceed evil thoughts, murders,
Jadulteries, fornications.

Thefts, false witness, blasphemies.
Mar. For from within out of the heart of men, proceed
evil thoughts, adulteries, fornications, murders,

Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolish

ness:
Mar. All these evil things come from within, and defile

the man.
Mat. These are the things which defile a man :
Mat. But to cat with unwashen hands defileth not a man.
Sect. 65. Jesus cures the woman of Canaan's daughter,

in the country of Tyre and Sidon.
Mat. Then Jesus went thence, and departed into the coasts

Ta pien, the parts, the country) of Tyre and Sidon. Mar. And from thence he arose, and went into the borders

(rebogsse, the parts, which bordered upon Galilee) of

lyre and Sidon. Tar. And entered into an house, and would have no man

know it; but he could not be hid. For a certain woman, whose young daughter had an unclean spirit,

heard of him. . Mat. And behold a woman of Canaan came out of the

same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil. But he answered her not a word. And his disciples came and be. sought him, saying, Send her away, for she crieth fufter us. But he answered and said, I am not sent

put unto the lost sheep of the house of Israel.
Mat. Then came she and worshipped him,

Saying, Lord, help me.
Mar. And came and fell at his feet : (The woman was a
Greek, a Syrophenician by nation)

And she besought him, that he would cast forth

the devil out of her daughter. Mar. But Jesus said unto her, Let the children first be filled : I For it is not meet to take the childrens bread,

and to cast it unto the dogs. Mat. But he answered and said,

It is not meet to take the childrens bread, and

to cast it to dogs.
Mat. And she said, Truth, Lord; yet the dogs

Eat of the crumbs which fall from their master's

table.
Mar. And she answered and said unto him, Yes, Lord :

lyet the dogs under the table
Vol. I.

Eat

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John vii. 1. p. 231. 1 17 28 Mar.! Eat of the childrens crumbs.

Mar. And he said unto her, For this saying, go thy way;

the devil is gone out of thy daughter. Mat. Then Jesus answered and said unto her, () woman,

great is thy faith ; be it unto thee even as thou wilt, Mat. And her daughter was made whole from that very

hour. 301 Mar. And when she was come to her house, she found the

devil gone out, and her daughter laid upon the bed. Sect. 66. In Decapolis, Jesus cures one that bad an im.

pediment in his speech,
Mar. And again departing from the coasts of (opsey) Tyre

and Sidon, &c. to the end,
Sect. 67. Tbe secund miraculoas dinner is given on a

mountain near the sea of Galilee,
Mat. And Jesus departed from thence, and came nigh unto

(Taew) the sea of Galilee, and went up into a moontain, and sat down there. And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet, and he healed them: Insomuch that the multitude wondered when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see : and they glori

fied the God of Israel. Mat. Then Jesus called his disciples unto him, Mar. In those days the multitude being very great, arid

having nothing to eat, Jesus called his disciples unto

w

him,

Mar. And saith unto them, I have compassion on the multitude,

Because they have now been with me three

days, and have nothing to eat.
Mat. And said, I have compassion on the multitude,

Because they continue with me now three days,

and have nothing to eat. Mat. And I will not send them away fasting, lest they

faint in the way. Mar. And if I send them away fasting to their own houses,

they will faint by the way. Mar. For divers of them came from far. Mar. And his disciples answered him, From whence can a man

Satisfy these men with bread here in the wilder

ness? Mat. And his disciples say unto him, Whence should we

Have so much bread in the wilderness as to fill

so great a multitude ? Mat. And Jesus saith unto them, How many loaves have ye?

And they said, Seven, and a few little fishes.
Mar. And he asked them, How many loaves have ye?

And they said, Seven.. See ver. 7.
Mar. And he commanded the people to sit down on the

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ground

And

15 35)

John vii. 1. p. 231.

Mat. (And he commanded the multitude to sit down on

the ground. Mat. And he took the seven loaves, and the fisbes, and Igave thanks, and brake them,

And gave to his disciples, and the disciples to

the multitude. Mar. And he took the seven loaves, and gave thanks, and

And gave to his disciples to set before them, and

they did set them before the people,
Mar. And they had a few small fishes; and he blessed,

and commanded to set them also before them.
Mar. So they did eat and were filled : and they took up

of the broken meat that was left, seven baskets, Mat. And they did all eat and were filled; and they took up

Of the broken meat that was left, seven baskets

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full..

Mar. And they that had eaten were about four thousand.
Mat. And they that did eat were four thousand men,
Mat. Beside women and children.
Mat. And he sent away the multitude, and took ship,

I And came into the coasts of Magdale.
Mar. And he sent them away. 10. And straightway he

entered into a ship with his disciples,
. And came into the parts of Dalmanutha.
Sect. 68. In Dabnanutha, the Pharisees demand the sign

from heaven a second time. Ste ș48. 86. Mar. And the Pharisees came forth, and began to question Kor rather to dispute) with him,

Seeking of him a sign from heaven,

in F

Mat. The Pharisees also with the Sadducees cape,

And tempting,
Desired him that he would shew them a sign from

heaven.
Mat. He answered and said unto them, When it is even.

ing, ye say, It will be fair weather, for the sky is red. And in the morning, It will be foul weather to-day, for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky, but can ye not disceru

the signs of the times ? Mar. And he sighed deeply in his spirit, and saith, Why

doth this generation seek after a sign? Mat. A wicked and an adulterous generation seeketh after

a sign.
Mar. Verily I say unto you, There shall no sign be given

to this generation.
Mat. And there shall be po sign given unto it,
Mat. But the sign of the prophet Jonas.
Mat. And he left them, and departed.
Mar. And he left them, and entering into the ship again,

departed to the other side.

TIT

And

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