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John vii. 1. p. 231.
19 ll Mar. And they asked him, saying, Why say the scribes that

Elias must first come?
Mat. And his disciples asked him, saying, Why then say

the scribes that Elias must first come?
Mat. And Jesus answered and said unto them, Elias truly
shall first come and restore all things :

But I say unto you, that Elias is come already, and they knew him not, but have done unto him whatsoever they listed :

Likewise shall also the Son of man suffer

of them. 121 Mar. And he answered and told them, Elias verily cometh

first, and restoreth all things,

And how it is written (i.e, told them how it is written) of the Son of man, that he must

suffer many things, and be set at nought. But I say unto you, that Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him. (ande dryw ulliv, I not only allow that Elias must first come, but I

assure you that be is come already.)
Mat. Then the disciples understood that he spake unto

them of John the Baptist.
Sect. 73. In the country of Cæsarea Philippi, Jesus cures

a youth afflicted with an epilepsy, and foretels

his own sufferiugs the fourth time. Sect. 72.101. 19 37 Luke And it came to pass, that on the next day when they

were come down from the hill, much people met him. 38

And behold a man of the company cried out,

saying, Mar. And when he came to his disciples, he saw a great

multitude about them, and the scribes questioning with them. And straightway all the people, when they beheld him, were greatly amazed, aud running to him, saluted him. And he asked the scribes, What question ye with them?

And one of the multitude answered and said, Mat. And when they were come to the multitude,

There came to him a certain man, kneeling

down to him, and saying, Mat. Lord, have mercy on my son, for he is lunatic, and sore vexed :

For oft-times he falleth into the fire, and oft

into the water. See Mark, ver. 22. Mar. Master, I have brought unto thee my son, which hath a dumb spirit:

And wheresoever he taketh him, he teareth him. -Luke Master, I beseech thee look upon my son, for he is

nine only child. And lo, a spirit taketh him,

And he suddenly crieth out, and it teareth him, Luke That he foameth again, and bruising him, hardly de

parteth from him. Mar. And he foameth, and gnasheth with his teeth, and

pineth a way. Mat. And I brought him to thy disciples, and they could

not cure him.

VOL. I.

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John vii. 1. p. 231. 19 18 Mar. And I spake to thy disciples, that they should cast

him out, and they could not. I 1940 Luke And I besought thy disciples to cast him out, and

they could not. 117 171

Mat. Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you?

How long shall I suffer you ? bring him hither

to me. 19 Mar. He answered him and saith, O faithless generation,

how long shall I be with you?

How long shall I suffer you? bring him unto me, 41 Luke And Jesus answering, said, O faithless and perverse

generation, how long shall I be with you,

And suffer you? Bring thy son hither.
42 Luke And as he was yet a-coming,

The devil threw him down, and tare bin.
201
Mar. And they brought him unto him ;

And when he saw him, straightway the spirit

tare him, Mar. And he fell on the ground, and wallowed, foaming,

And he asked his father, How long is it ago since this came unto him? And he said, Of a child. And ofttimes it hath cast him into the fire, and into the waters to destroy him: (See Matt. ver. 15.) but if thou canst do any thing, have compassion on us, and help us. Jesus said unto him, If thou canst believe, all things are possible to him that believeth. And straightway the father of the child cried out, and said with

tears, Lord, I believe; help thou mine unbelief. Mar. When Jesus saw that the people came running toge

ther, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee come out of him, and enter no more unto him.

And the spirit cried, and rent him sore, and came out of him; and he was as one dead, insomuch that many said, He is dead. But Jesus took him

by the hand, and lifted him up, and he arose. Mat. And Jesus rebuked the devil.

And he departed out of him: and the child was

cured from that very hour.
-Luke And Jesus rebuked the unclean spirit,

And healed the child, and delivered him again

to his father. 28 Mar. And when he was come into the house, his disciples

asked him privately,

Why could not we cast him out?
Mat. Then came the disciples to Jesus apart, and said,

Why could not we cast him out?
Mat. And Jesus said unto them, Because of your unbelief;

for verily I say unto you, If ye have faith as a grain
of mustard seed, ye shall say unto this mountain,
|Remove hence to yonder place, and it shall remove;

and nothing shall be impossible unto yoi'. Mat. How beit, this kind goeth not out, but by prayer and

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fasting.

And John vii. 1. p. 231. 19 29 Mar. And he said unto them, This kind can come forth

by nothing but by prayer and fasting. 1943 Luke And they were all amazed at the mighty power of

God: -Luke But while they wondered every one at all things

which Jesus did,

He said unto his disciples, Let these sayings

sink down into your ears. 17 22

Mat. And while they abode in Galilee,

Jesus said unto them, Mar. And they departed thence, and passed through Galilee; and he would not that any man should know it.

For he taught his disciples, and said unto them, Mar. The Son of man is delivered into the hands of men,

And they shall kill him, and after that he is

killed, he shall rise the third day. Mat. The Son of man shall be betrayed into the hands of men:

And they shall kill him, and the third day he

shall be raised again. Luke For the Son of man shall be delivered into the hands

of men. 45 Lukt But they understood not this saying, and it was hid

from them that they perceived it not ;

And they feared to ask him of that saying.
Mar. But they understood not that saying,

And were afraid to ask him.
Mat. And they were exceeding sorry.
Sect. 74. The didrachmas are paid in Capernaum, The

parable of the servant debtors.
Mar. And he came to Capernaum.
Vat. Ind when they were come to Capernaum, they that

received tribute money came to Peter, and said, Doth not your master pay tribute? He saith, Yes. And when he was come into the house, Jesus prevented faim, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers ? Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. Notwithstanding, lest we should offend them, go thou to the sea and cast an hook, and take up the fish that first coineth up; and when thou hast opened his mouth, thou shalt find a piece of mo

ney, that take, and give unto them for me and thee, 46 Luke Then there arose a reasoning among them, which of

them should be the greatest. (Or rather, Now there had arisen a dispute, &c, namely, as they went into the

pernaum. See Mark, ver. 33.) Mar. And being in the house, he asked them, What was

it that ye disputed among yourselves by the way? But they held their peace : for by the way they had disputed among themselves who should be the greate Jest. And he sat down and called the twelve, and saith unto them, If any man desire to be first, the ams shall be last of all, and servant of all.

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John vii. 1. p. 231. 118 11

Mat. At the same time came the disciples unto Jesus, say.

ing, Who is the greatest in the kingdom of heaven? Mlat. And Jesus called a little child unto hin, and set

I him in the midst of them. o Mar. And he took a child, and set himn in the midst of

them. 9 47 Luke And Jesus perceiving the thought of their heart, I ltook a child, and set hiin by him. Mat. And said, Verily I say unto you, Except ve be con

verted and become as little children, ye shall not enter into the kingdom of heaven. Whosoever, the.e. fore, shall humble himself as this little child, the same

is greatest in the kingdom of heaven. Mar. And when he had taken him in his arms, he said unto them,

Whosoever shall receive one of such children in

my name, receiveth me. 45 LuktfAnd said unto them,

Whosoever shall receive this child in my name,

receiveth me.
Mat. . . And whoso shall receive one such little child

I in my name, receiveth me.
Mar. And whosoever shall receive me, receiveth not me,

but him that sent me :
And whosoever shall receive me, receiveth him that

ent me,
- Luke for he that is least among you all, the same shall be

great.
And John answered him, saying, Master, we saw one

Casting out devils in thy name, and he follow-
eth not us :

And we forbade him, because he followeth

not us. 49 Luk And John answered and said, Master, we saw one

Casting out devils in thy name;

And we forbade him, because he followeth

not with us.
50 Luke And Jesus said unto him, Forbid him not.

Mar. But Jesus said, Forbid him not :
Mar. For there is no man which shall do a miracle in my

name, that can lightly speak evil of me,
40 (Var. For he that is not against us, is on our parts

Luke For he that is not against us, is for us.
Mar. For whosoever shall give you a cup of water to

drink in my name, because ye belong to Christ, ve

rily I say unto you, he shall not lose his reward. Mar. And whosoever shall offend one of these little ones that believe in me,

It is better for him that a mill-stone were hanged about

His neck, and he were cast into the sea. Mat. But whoso shall offend one of these little ones which believe in me,

It were better for him that a milt-stone were hanged about

His John yii. 1. p. 231. 118 6

Mat.

His neck, and that he were drowned in

the depth of the sea. Mat. Woe unto the world because of offences; for it must

Ineeds be that offences come, but woe to that man

by whom the offence cometh. Mat. Wherefore, if thy hand or thy foot offend thee, cut

them off, and cast them from thee : it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into ever

lasting fire,
431 Mar. And if thy hand offend thee, cut it off; it is better

for thee to enter into life maimed, than having two
Thands to go into hell, into the fire tlat never shail
be quenched; where their worm dieth not, and the
ire is not quenched. And if thy foot ottend thee,
cut it off; it is better for thee to enter halt into
Hife, than having two feet to be cast into hell, into
the fire that never shall be quenched; where their
vorm dieth not, and the fire is not quenched.
Ind it thine eye offend thee, pluck it out, and cast
i from thee;

It is better for thee to enter into life with one
eye, rather than having two eyes to be cast into

hell-fire.
Mar. And if thine eye offend thee, pluck it out;

It is better for thee to enter into the kingdom
of God with one eye, than having two eyes to

be cast into hell-fire. 48 Mar. Where their worm dieth not, and the fire is not

quenched. 49. For every one shall be salted with Tire, and every sacrifice shall be salted with salt. Salt is good; but if the salt have lost his saltness, vlerewith wiil you season it? Have salt in your

elves, and have peace one with another. Mat. Cake heed that ye despise not one of these little

ones, &c. to the end.

sect. 75. Jesus goes up to the fourth passover, Mat. ind it came to pass, that when Jesus had finished these sayings, he departed from Galilee,

And came into the coasts of Judea beyond Jor

dan.

Mar. And he arose from thence,

And comcth into the coasts of Judea, by the

farther side of Jordan. at. Ind great multitudes followed him, and he healed

hem there. Mar. and the people resort unto him again, (sviz, the in

habitants of Peren), and, as he was wont, he taught them again,

FOURTH

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