 | 1887 - عدد الصفحات: 610
...problem by refusing to see its complexity, that it is worth quoting and remembering : — ' Whatsoever is the object of any man's appetite or desire, that...calleth good ; and the object of his hate and aversion, evilj and of his contempt, vile and inconsiderable. For these words of good, evil, and contemptible... | |
 | Thomas Hobbes - 1839 - عدد الصفحات: 766
...much less can all men consent, in the desire of almost any one and the same object. But whatsoever is the object of any man's appetite or desire, that...calleth good : and the object of his hate and aversion, Good. evil ; and of his contempt, vile and inconsiderable. EvU. For these words of good, evil, and... | |
 | Thomas Hobbes - 1839 - عدد الصفحات: 766
...much less caii all men consent, in the desire of almost any one and the same object. But whatsoever is the object of any man's appetite or desire, that...calleth good : and the object of his hate and aversion, Good. evil ; and of his contempt, vile and inconsiderable. Evil. For these words of good, evil, and... | |
 | Henry Hallam - 1839 - عدد الصفحات: 428
...appetites and aversions; much less can all men consent in the desire of any one object. But whatsoever is the object of any man's appetite or desire, that is it, which he for his part calls good, and the object of his hate and aversion, evil, or of his contempt, vile and inconsiderable.... | |
 | Henry Hallam - 1854 - عدد الصفحات: 620
...appetites and aversions ; much less can all men consent in the desire of any one object. But whatsoever is the object of any man's appetite or desire, that is it which he for his part calls good, and the object of his hate and aversion, evil, or of his contempt, vile and inconsiderable.... | |
 | Literary and Philosophical Society of Liverpool - 1854 - عدد الصفحات: 630
...any absolute good or evil. " Whatsoever is the object of any man's appetite or desire, that is what he, for his part, calleth good; and the object of his hate and aversion, evil. For these words, good, evil, and contemptible, are ever used with relation to the person that useth... | |
 | Henry Philip Tappan - 1857 - عدد الصفحات: 650
...to good or seeming good. " But whatsoever is the object of any man's appetite or desire, that it is which he for his part calleth good : and the object of his hate and aversion, nil." Vol. iii. p. 41. Hence \\\c greater good is known only in the experience of the appetite, desire,... | |
 | H. Coleman - 1865 - عدد الصفحات: 234
...apart from human legislation. "Whatever," he says, "is the object of any man's desire or appetite, that is it which he for his part calleth good, and the object of his hate or aversion evil ; for these words of good and evil and contemptible are ever used with relation to... | |
 | William Fleming - 1867 - عدد الصفحات: 450
...nature of Virtue, is the following, from his work entitled Leviathan (Of Man, ch. 6). " Whatsoever is the object of any man's appetite or desire, that...contempt, Vile and inconsiderable. For these words, Good and Evil and Contemptible, are ever used with relation to the person that useth them : there being... | |
 | William Fleming - 1870 - عدد الصفحات: 458
...nature of Virtue, is the following, from his work entitled Leviathan (Of Man, ch. 6). " Whatsoever is the object of any man's appetite or desire, that...contempt, Vile and inconsiderable. For these words, Good and Evil and Contemptible, are ever used with relation to the person that useth them : there being... | |
| |
But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth good, and the object of his hate and aversion, evil, aud of his contempt, vile and inconsiderable. 
