The Philosophy of RhetoricSIU Press, 01/03/1988 - 504 من الصفحات Here, after a quarter century of additional study and reflection, Bitzer presents a new critical edition of George Campbell’s classic. Bitzer provides a more complete review and assessment of Campbell’s work, giving particular emphasis to Campbell’s theological views, which he demonstrates played an important part in Campbell’s overall view of reasoning, feeling, and moral and religious truth. The Rhetoric is widely regarded as the most important statement of a theory of rhetoric produced in the 18th century. Its importance lies, in part, in the fact that the theory is informed by the leading assumptions and themes of the Scottish Enlightenment—the prevailing empiricism, the theory of the association of ideas, the effort to explain natural phenomena by reference to principles and processes of human nature. Campbell’s work engages such themes in an attempt to formulate a universal theory of human communication. Campbell attempts to develop his theory by discovering deep principles in human nature that account for all instances and kinds of human communication. He seeks to derive all communication principles and processes empirically. In addition, all statements in discourse that have to do with matters of fact and human affairs are likewise to be empirically derived. Thus, his theory of rhetoric is vastly wider than, and different from, such classical theories as those proposed by Aristotle, Cicero, and Quintilian, whose theories focused on discourse related to civic affairs. Bitzer shows that, by attempting to elaborate a general theory of rhetoric through empirical procedures, Campbell’s project reveals the limitations of his method. He cannot ground all statements empirically and it is at this point that his theological position comes into play. Inspection of his religious views shows that God’s design of human nature, and God’s revelations to humankind, make moral and spiritual truths known and quite secure to human beings, although not empirically. |
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الصفحة ii
... Concerning Oratory, by John Lawson. Edited with an Introduction by E. Neal Claussen and Karl R. Wallace. Puritan Rhetoric, by Eugene E. White. Quintilian on the Teaching of Speaking and Writing: Translations from Books One, Two, and Ten ...
... Concerning Oratory, by John Lawson. Edited with an Introduction by E. Neal Claussen and Karl R. Wallace. Puritan Rhetoric, by Eugene E. White. Quintilian on the Teaching of Speaking and Writing: Translations from Books One, Two, and Ten ...
الصفحة viii
... concerning the existence of external objects, the kinds of mental contents, the possibility of certain knowledge, the sources of knowledge, and the laws of thought and feeling are entwined in his book with questions concerning belief ...
... concerning the existence of external objects, the kinds of mental contents, the possibility of certain knowledge, the sources of knowledge, and the laws of thought and feeling are entwined in his book with questions concerning belief ...
الصفحة ix
... Concerning Human Understanding (the intitial, 1748, title being Philosophical Essays Concerning Human Understanding). 8 The other members, over the years, were George Skene, EDITOR'S INTRODUCTION ix.
... Concerning Human Understanding (the intitial, 1748, title being Philosophical Essays Concerning Human Understanding). 8 The other members, over the years, were George Skene, EDITOR'S INTRODUCTION ix.
الصفحة xvi
... concerning schism and heresy as expressed in his The Four Gospels.21 Charles Daubeny made severe and continuous attacks on Campbell's posthumous Lectures on Ecclesiastical History.22 The same work was painstakingly and respectfully ...
... concerning schism and heresy as expressed in his The Four Gospels.21 Charles Daubeny made severe and continuous attacks on Campbell's posthumous Lectures on Ecclesiastical History.22 The same work was painstakingly and respectfully ...
الصفحة xix
... radically from those classical theorists who isolated a territory of “the rhetorical” and defined rhetoric in accord with it. Aristotle, for example, viewed rhetoric as an art of deliberation concerning EDITOR'S INTRODUCTION XIX.
... radically from those classical theorists who isolated a territory of “the rhetorical” and defined rhetoric in accord with it. Aristotle, for example, viewed rhetoric as an art of deliberation concerning EDITOR'S INTRODUCTION XIX.
المحتوى
vii | |
liii | |
Corrections and Additions | lvii |
Preface | lxv |
Introduction | lxix |
Book I The Nature and Foundaitons of Elequence | 1 |
Book II The Foundations and Essential Properties of Elocution | 139 |
Book III The Discriminating Properties of Elocution | 285 |
Index | 417 |
Author Bio | 424 |
Back Cover | 425 |
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