The Philosophy of RhetoricSIU Press, 01/03/1988 - 504 من الصفحات Here, after a quarter century of additional study and reflection, Bitzer presents a new critical edition of George Campbell’s classic. Bitzer provides a more complete review and assessment of Campbell’s work, giving particular emphasis to Campbell’s theological views, which he demonstrates played an important part in Campbell’s overall view of reasoning, feeling, and moral and religious truth. The Rhetoric is widely regarded as the most important statement of a theory of rhetoric produced in the 18th century. Its importance lies, in part, in the fact that the theory is informed by the leading assumptions and themes of the Scottish Enlightenment—the prevailing empiricism, the theory of the association of ideas, the effort to explain natural phenomena by reference to principles and processes of human nature. Campbell’s work engages such themes in an attempt to formulate a universal theory of human communication. Campbell attempts to develop his theory by discovering deep principles in human nature that account for all instances and kinds of human communication. He seeks to derive all communication principles and processes empirically. In addition, all statements in discourse that have to do with matters of fact and human affairs are likewise to be empirically derived. Thus, his theory of rhetoric is vastly wider than, and different from, such classical theories as those proposed by Aristotle, Cicero, and Quintilian, whose theories focused on discourse related to civic affairs. Bitzer shows that, by attempting to elaborate a general theory of rhetoric through empirical procedures, Campbell’s project reveals the limitations of his method. He cannot ground all statements empirically and it is at this point that his theological position comes into play. Inspection of his religious views shows that God’s design of human nature, and God’s revelations to humankind, make moral and spiritual truths known and quite secure to human beings, although not empirically. |
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الصفحة xiii
... third edition of 1797 contains correspondence from David Hume and Hugh Blair relating to the miracles controversy; it also contains several sermons. The title of the third edition has this extension: With a Correspondence on the Subject ...
... third edition of 1797 contains correspondence from David Hume and Hugh Blair relating to the miracles controversy; it also contains several sermons. The title of the third edition has this extension: With a Correspondence on the Subject ...
الصفحة xiv
... third edition of the Dissertation.) The Happy Influence of Religion on Civil Society: A Sermon Preached at the Assizes of Aberdeen, Sunday, May 23, 1779. Edinburgh. (Published also in the third edition of the Dissertation.) An Address ...
... third edition of the Dissertation.) The Happy Influence of Religion on Civil Society: A Sermon Preached at the Assizes of Aberdeen, Sunday, May 23, 1779. Edinburgh. (Published also in the third edition of the Dissertation.) An Address ...
الصفحة xv
... third edition of the Dissertation. His manuscript identifies Staurophilus as “a Scotchman, a papist, and a priest.” The author was subsequently known to be George Hay, a Scottish Catholic bishop. The title of Campbell's intended ...
... third edition of the Dissertation. His manuscript identifies Staurophilus as “a Scotchman, a papist, and a priest.” The author was subsequently known to be George Hay, a Scottish Catholic bishop. The title of Campbell's intended ...
الصفحة xvii
... third manuscript is his lectures on systematic theology, published after his death. A fourth manuscript, about thirty pages, treats “Implicit Faith.” Also in the Archive is a volume of the notes of a student (identified in the catalogue ...
... third manuscript is his lectures on systematic theology, published after his death. A fourth manuscript, about thirty pages, treats “Implicit Faith.” Also in the Archive is a volume of the notes of a student (identified in the catalogue ...
الصفحة xx
... third, messages addressed to the emotions and feelings, with intent to arouse particular emotional states; and fourth, discourses addressed to the will, with the object of moving an audience to action. These types announce governing ...
... third, messages addressed to the emotions and feelings, with intent to arouse particular emotional states; and fourth, discourses addressed to the will, with the object of moving an audience to action. These types announce governing ...
المحتوى
vii | |
liii | |
Corrections and Additions | lvii |
Preface | lxv |
Introduction | lxix |
Book I The Nature and Foundaitons of Elequence | 1 |
Book II The Foundations and Essential Properties of Elocution | 139 |
Book III The Discriminating Properties of Elocution | 285 |
Index | 417 |
Author Bio | 424 |
Back Cover | 425 |
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addressed admit appear application argument attention better called Campbell cause character circumstances common concerning conjunction connected consequently considerable considered contrary critics discourse discover distinction effect eloquence employed English entirely equal evidence example experience expression fact feeling find first former French frequently give given greater hath hearers human ideas imagination important instance kind knowledge language latter least less manner meaning mentioned mind moral nature necessary never object observed occasion opinion orator original particular passage passion perhaps person perspicuity philosophical phrases preceding present principles produce pronoun proper properly qualities question reason regard relation remark rendered requires resemblance respect rhetoric rules sense sentence sentiment serve sometimes sort sound speak speaker species style term things third thought tion tongue tropes truth understanding verb vivacity wherein whole words writer