The Philosophy of RhetoricSIU Press, 01/03/1988 - 504 من الصفحات Here, after a quarter century of additional study and reflection, Bitzer presents a new critical edition of George Campbell’s classic. Bitzer provides a more complete review and assessment of Campbell’s work, giving particular emphasis to Campbell’s theological views, which he demonstrates played an important part in Campbell’s overall view of reasoning, feeling, and moral and religious truth. The Rhetoric is widely regarded as the most important statement of a theory of rhetoric produced in the 18th century. Its importance lies, in part, in the fact that the theory is informed by the leading assumptions and themes of the Scottish Enlightenment—the prevailing empiricism, the theory of the association of ideas, the effort to explain natural phenomena by reference to principles and processes of human nature. Campbell’s work engages such themes in an attempt to formulate a universal theory of human communication. Campbell attempts to develop his theory by discovering deep principles in human nature that account for all instances and kinds of human communication. He seeks to derive all communication principles and processes empirically. In addition, all statements in discourse that have to do with matters of fact and human affairs are likewise to be empirically derived. Thus, his theory of rhetoric is vastly wider than, and different from, such classical theories as those proposed by Aristotle, Cicero, and Quintilian, whose theories focused on discourse related to civic affairs. Bitzer shows that, by attempting to elaborate a general theory of rhetoric through empirical procedures, Campbell’s project reveals the limitations of his method. He cannot ground all statements empirically and it is at this point that his theological position comes into play. Inspection of his religious views shows that God’s design of human nature, and God’s revelations to humankind, make moral and spiritual truths known and quite secure to human beings, although not empirically. |
من داخل الكتاب
النتائج 1-5 من 74
الصفحة viii
... thought and feeling are entwined in his book with questions concerning belief and persuasion, method in discourse, logical proof, pathos, language and style, tragic pleasure, laughter, qualities of effective discourse, and other ...
... thought and feeling are entwined in his book with questions concerning belief and persuasion, method in discourse, logical proof, pathos, language and style, tragic pleasure, laughter, qualities of effective discourse, and other ...
الصفحة x
... thought and writing. In 1758 he helped found the Philosophical Society of Aberdeen, the organization he identifies in his Preface as a “private literary society” whose members induced him to resume work on the Rhetoric. Besides Campbell ...
... thought and writing. In 1758 he helped found the Philosophical Society of Aberdeen, the organization he identifies in his Preface as a “private literary society” whose members induced him to resume work on the Rhetoric. Besides Campbell ...
الصفحة xx
... thought and language,27 nowhere does he argue against predecessors in order to justify his departure from them. Instead, he commences with the scientific motive of explaining the whole territory of human communication, apparently ...
... thought and language,27 nowhere does he argue against predecessors in order to justify his departure from them. Instead, he commences with the scientific motive of explaining the whole territory of human communication, apparently ...
الصفحة xxv
... thought and language.“ That is, rhetoric's essential concepts, principles, and operations are derived from or grounded ultimately in the science of human nature; and the art of rhetoric, even when perfected through scientific and ...
... thought and language.“ That is, rhetoric's essential concepts, principles, and operations are derived from or grounded ultimately in the science of human nature; and the art of rhetoric, even when perfected through scientific and ...
الصفحة xxvii
... (thought, content) and expression (grammar, language, symbol). “Now, it is by the sense that rhetoric holds of logic, and by the expression that she holds of grammar.” Thus logic and grammar are the two arts to which rhetoric is ...
... (thought, content) and expression (grammar, language, symbol). “Now, it is by the sense that rhetoric holds of logic, and by the expression that she holds of grammar.” Thus logic and grammar are the two arts to which rhetoric is ...
المحتوى
vii | |
liii | |
Corrections and Additions | lvii |
Preface | lxv |
Introduction | lxix |
Book I The Nature and Foundaitons of Elequence | 1 |
Book II The Foundations and Essential Properties of Elocution | 139 |
Book III The Discriminating Properties of Elocution | 285 |
Index | 417 |
Author Bio | 424 |
Back Cover | 425 |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
addressed admit appear application argument attention better called Campbell cause character circumstances common concerning conjunction connected consequently considerable considered contrary critics discourse discover distinction effect eloquence employed English entirely equal evidence example experience expression fact feeling find first former French frequently give given greater hath hearers human ideas imagination important instance kind knowledge language latter least less manner meaning mentioned mind moral nature necessary never object observed occasion opinion orator original particular passage passion perhaps person perspicuity philosophical phrases preceding present principles produce pronoun proper properly qualities question reason regard relation remark rendered requires resemblance respect rhetoric rules sense sentence sentiment serve sometimes sort sound speak speaker species style term things third thought tion tongue tropes truth understanding verb vivacity wherein whole words writer