ما يقوله الناس - كتابة مراجعة
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abstract actually Advancement ancient appears argument Aristotle Aristotle's arts assertion atom augmentis beginning bodies Book Chap cited claim classical clear concerned context course Criticism Democritus didactic direct discourse discussion divine Echo Eclogues effect elements Elizabethan Empedocles English example experience expression fact Farrington follow Francis Bacon further genre Georgics given human ideas identified images Imagination important kind knowledge language later Latin learning lines literary Lucretius material matter means metaphor mimetic mind moral motions myth Narrative natural history observations opinion original Parmenides particular passage philosophy physics poem Poesy poet poetic position practical Presocratic principles prose quotations reason reference Renaissance rerum natura rhetorical says scientific poems scientific poetry sense similar specific suggests Syringa term theoretical theory things thought tion tradition true University University Press various verse views Virgil voices winds Wisdom writing Xenophanes
الصفحة 15 - The use of this feigned history hath been to give some shadow of satisfaction to the mind of man in those points wherein the nature of things doth deny it, the world being in proportion inferior to the soul ; by reason whereof there is, agreeable to the spirit of man, a more ample greatness, a more exact goodness, and a more absolute variety, than can be found in the nature of things.
الصفحة 59 - POESY is a part of learning in measure of words for the most part restrained, but in all other points extremely licensed, and doth truly refer to the imagination; which, being not tied to the laws of matter, may at pleasure join that which nature hath severed, and sever that which nature hath joined, and so make unlawful matches and divorces of things...
الصفحة 12 - THE best division of human learning is that derived from the three faculties of the rational soul, which is the seat of learning. History has reference to the Memory, poesy to the Imagination, and philosophy to the Reason.
الصفحة 17 - The sciences themselves, which have had better intelligence and confederacy with the imagination of man than with his reason, are three in number; astrology, natural magic, and alchemy: of which sciences, nevertheless, the ends or pretences are noble.
الصفحة 20 - It is taken in two senses in respect of words or matter. In the first sense it is but a character of style, and belongeth to arts of speech, and is not pertinent for the present. In the...
الصفحة 16 - ... to be accounted rather as a pleasure or play of wit than a science. And for the power of the imagination in nature, I have just now assigned it to the doctrine concerning the soul. And its relation to rhetoric I think best to refer to that art itself, which I shall handle hereafter.
الصفحة 15 - ... the skill of the artificer standeth in that idea or fore-conceit of the work, and not in the work itself. And that the poet hath that idea is manifest, by delivering them forth in such excellency as he hath imagined them.
الصفحة 15 - Poetry, therefore, is a more philosophical and a higher thing than history: for poetry tends to express the universal, history the particular.
الصفحة 48 - Never cite an author except in a matter of doubtful credit; never introduce a controversy unless in a matter of great moment. And for all that concerns ornaments of speech, similitudes, treasury of eloquence, and such like emptinesses, let it be utterly dismissed. Also let all those things which are admitted be themselves set down briefly and concisely, so that they may be nothing less than words.
الصفحة 1 - Even when a treatise on medicine or natural science is brought out in verse, the name of poet is by custom given to the author; and yet Homer and Empedocles have nothing in common but the metre, so that it would be right to call the one poet, the other physicist rather than poet.