The Hopkinsian Magazine, المجلد 2 |
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الصفحة 11
In opposition to truth should not be eternity , they will understand and as severely
censured , as open im- believe and feel the whole truth morality . Hence the
apostle's in- respecting the character , decrees junction is , " An heretic , after the
...
In opposition to truth should not be eternity , they will understand and as severely
censured , as open im- believe and feel the whole truth morality . Hence the
apostle's in- respecting the character , decrees junction is , " An heretic , after the
...
الصفحة 26
But the truth the profane swearer , the gambler , of the sentiment is still more strik-
the licentious of every description , ingly . exemplified in moral charac- cannot
rest easy , till each finds ter , to which our subject is intended persons , as bad , or
...
But the truth the profane swearer , the gambler , of the sentiment is still more strik-
the licentious of every description , ingly . exemplified in moral charac- cannot
rest easy , till each finds ter , to which our subject is intended persons , as bad , or
...
الصفحة 27
The Bible constantly represents Holy or benevolent views and feelmankind , as ,
spontaneously resort- ings , constitute the moral characing to company which
sustains a ter of the righteous ; and unholy , character like themselves .
The Bible constantly represents Holy or benevolent views and feelmankind , as ,
spontaneously resort- ings , constitute the moral characing to company which
sustains a ter of the righteous ; and unholy , character like themselves .
الصفحة 30
If their system be true , man's moral character , as it is to it will “ not make one hair
white judge of the moral character of soor black , " whether any embrace ciety . “
Actions speak louder than it or not . Those , who believe words ; " and a man ...
If their system be true , man's moral character , as it is to it will “ not make one hair
white judge of the moral character of soor black , " whether any embrace ciety . “
Actions speak louder than it or not . Those , who believe words ; " and a man ...
الصفحة 38
... not by But this last conclusion must be the universal conversion of man- drawn
without much reflection ; kind , but by some terrible convul- for it immediately
follows , “ Thou sions in the natural or moral world , shalt break them with a rod of
or ...
... not by But this last conclusion must be the universal conversion of man- drawn
without much reflection ; kind , but by some terrible convul- for it immediately
follows , “ Thou sions in the natural or moral world , shalt break them with a rod of
or ...
ما يقوله الناس - كتابة مراجعة
لم نعثر على أي مراجعات في الأماكن المعتادة.
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
according affections answer apostle appear become believe Bible blessings called cause character Christ Christians church consider consistent conversion creatures death deny desire divine doctrines duty earth eternal evidence evil exercise existence express fact faith false fear feel forever friends give glory God's gospel grace hand happiness hath heart heaven Hence holy hope important interest Jesus justice kind knowledge lead less light live Lord mankind manner means ment mind ministers moral nature never object pastor perfect person practical pray prayer preaching present principles promises prove punishment reason received religion religious requires respecting revival saints salvation saved scrip scripture selfish sense Sermon sinners sins Society soul Spirit suppose things thou thought tion true truth universe unto whole wicked
مقاطع مشهورة
الصفحة 39 - ... And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.
الصفحة 288 - And if Christ be not risen, then is our preaching vain, and your faith is also vain. Yea, and we are found false witnesses of God; because we have > testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
الصفحة 97 - Because that which may be known of God is manifest in them; for God hath showed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse.
الصفحة 356 - Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of aliens.
الصفحة 39 - That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
الصفحة 21 - Nevertheless, among the chief rulers, also, many believed on him : but because of the Pharisees they did not confess him, lest they should be put out of the synagogue. For they loved the praise of men more than the praise of God.
الصفحة 25 - So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people : for all men glorified God for that which was done.
الصفحة 152 - Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?
الصفحة 336 - ... .which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places., (far above all principality and power and might and dominion, and every name that is named not only in this world, but also in that which is to come,) and hath put all things under his feet, and gave him to be the head over all things to the church, which is his body, the fulness of him that filleth all in all.
الصفحة 34 - Remember the former things of old: For I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, And from ancient times the things that are not yet done, Saying, My counsel shall stand, And I will do all my pleasure...