6. We must believe that Jesus Christ, after He died and was buried, arose on the third day from death to life, never to die again; and that, for the space of forty days, He was pleased, at different times, to manifest Himself to His disciples, and then ascended into heaven in their sight; where, as God-man, He continually intercedes for us. Thence He sent down the Holy Ghost upon His disciples, to abide with them for ever, as He had promised, and to guide them and their successors into all truth.

7. We must believe the Catholic or Universal Church of Christ, of which He is the perpetual Head, and His Spirit the perpetual Guide; which is founded upon a rock, and is ever victorious over all the powers of earth and hell. The Church is always One, in all its members professing one faith, in one communion, un der one chief pastor, called the Pope, succeeding St. Peter, to whom Christ committed His whole flock. The Church is always Holy, in teaching a holy doctrine, in inviting all to a holy life, and in the eminent holiness of many of its children. It is Catholic, or Universal, for it subsists in all ages, and teaches all nations, and maintains all truth. It is Apostolic, for it derives its doctrine, its communion, its orders, and its mission, by an uninterrupted succession, from the Apostles of Christ.

8. With the Catholic Church the Scriptures, both of the Old and New Testaments, were deposited by the Apostles. It is the guardian and interpreter of them, and the judge of all controversies relating to them. The Scriptures, thus interpreted, together with the traditions of the Apostles, are to be received and admitted by all Christians for the rule of their faith and practice.

9. We must believe that when the Pope speaks "ex cathedra"-i.e., when, in discharge of his office of Pastor and Teacher of all Christians, he defines, in virtue of his supreme Apostolic authority, doctrine of faith or morals to be held by the universal Church-he is endowed, by the Divine assistance promised to him in Blessed Peter, with that Infallibility with which the Divine Redeemer willed that His Church should be furnished, in defining doctrine of faith or morals. And therefore such definitions of the Pope are irreformable of themselves, and not in virtue of the consent of the Church.

10. We must believe that Jesus Christ has instituted in His Church seven Sacraments, or mysterious signs and instrumental causes of Divine Grace in our souls: BAPTISM, by way of a new birth, by which we are made children of God, and cleansed from sin; CONFIRMATION, by which we receive the Holy Ghost, by the imposition of the hands of the successors of the Apostles: the blessed EUCHARIST, which feeds and nourishes our souls with the Body and Blood of Christ, really present under the forms of bread and wine, or under either of them; PENANCE, by which penitent sinners are absolved from their sins, by virtue of the commission given by Christ to His ministers; EXTREME UNCTION, which wipes away the remains of sin, and arms the soul with the grace of God in the time of sickness; HOLY ORDERS, by which the ministers of God are consecrated; and MATRIMONY, which, as a sacred sign of the indissoluble union of Christ and His Church, unites the married couple in a holy bond, and imparts to them a grace suitable to that state.

II. We must believe that Jesus Christ has also in

stituted the great Eucharistic Sacrifice of His Body and Blood in remembrance of His Passion and Death. In this Sacrifice, called the MASS, He is mystically immolated every day upon our altars, being Himself both Priest and Victim. This Sacrifice is the principal worship of the New Law, in which, and by which, we unite ourselves to Jesus Christ; and with Him and through Him we adore God in spirit and truth; give Him thanks for all His blessings; obtain His grace for ourselves and the whole world, and pardon for all our sins; and pray for the living and the dead.

12. We must believe that there is, in the Catholic or Universal Church of God, a Communion of Saints, by means of which we communicate with all holy persons and in all holy things. We communicate with the Saints in heaven, as our fellow-members under the same head, Christ Jesus; we give thanks to God for His gifts to them, and we beg a share in their prayers. We communicate with all the saints upon earth in the same Sacraments and Sacrifice, and in a holy union of faith and charity. And we also communicate with the faithful who have departed this life in a more imperfect state, and who by the law of God's justice are for a while in a state of suffering,-by offering prayers and alms and sacrifice to God for them.

13. We must believe that, by the full concession of Christ, there ever resides in the Church the active power of forgiving sin, and of granting Indulgences for the remission of the temporal punishments of sin ; which may be applied to the souls both of the living and of the dead who have died friends of God and in the peace of Christ.

14. We must believe also the necessity of Divine

Grace, without which we cannot make so much as one step towards heaven; and that all our good and all our merits are the gift of God; that Christ died for all men, and that His grace does not take away or oppress our free will.

15. We must believe that Jesus Christ will come from heaven at the last day to judge all men ; that all the dead, both good and bad, shall arise from their graves, and shall be judged by Him according to their works; that the good shall go to heaven with Him, body and soul, to be happy for all eternity in the enjoyment of the Sovereign Good; and that the wicked shall be condemned, both body and soul, to the torments of hell.

II. WHAT EVERY CHRISTIAN MUST Do.

VERY Christian, in order to attain life everlasting,

must worship God as his first beginning and last end. This worship is to be rendered, first, by FAITH, which makes both the understanding and the will humbly adore and embrace all those truths which God has taught, however obscure and incomprehensible they may be to our weakness. Secondly, by HOPE, which honors the infinite power, goodness, and mercy of God, and the truth of His promises; and upon these grounds raises the soul to an assured expectation of mercy, grace, and salvation, through the merits of Jesus Christ. Thirdly, by CHARITY; which teaches us to love God with our whole hearts, for His own sake, and our neighbor as ourselves, for God's sake. Fourthly, by the virtue of RELIGION; the chief acts of which are adoration, praise, thanksgiving, oblation

etc.

We

of ourselves to God, sacrifice, and prayer; which ought to be the daily employments of a Christian soul. must flee all idolatry and all false religions; also superstition, under which name are comprehended all manner of divinations, all fortune-telling, all witchcraft, charms, spells, observations of omens, dreams, All these things are heathenish, and contrary to the worship of the true and living God, and to that entire dependence which a Christian soul ought to have on Him. But we must devoutly honor the Ever-Blessed Virgin Mary, Mother of God, the Holy Angels, and the Saints reigning in Glory; whose intercessions we shall always most profitably invoke. We should likewise duly reverence all sacred emblems and pious memorials of our Lord and His Saints, and honor the relics of God's servants whom Holy Church has canonized.

2. We must reverence the name of God and His truth by a religious observance of all lawful oaths and vows, and by carefully avoiding all false, rash, or unjust oaths, and blasphemies.

3. We must dedicate some notable part of our time to His divine service; and, more especially, consecrate to Him those days which are ordered by His Church to be sanctified or kept holy.

4. Under God, we must love, reverence, and obey our parents, and other lawful superiors, spiritual and temporal; and observe the laws of the Church and State as also we must have a due care of our children, and of others that are under our charge, both as to their souls and their bodies.

5. We must abstain from all injuries to our neighbor's person, by murder or any other violence; and