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the most courteous and unassuming. Those who are well assured of their own standing, are least apt to trespass on that of others: whereas, nothing is so offensive as the aspirings of vulgarity, which thinks to elevate itself by humiliating its neighbour.

As I have brought these families into contrast, I must notice their behaviour in church. That of the nobleman's family was quiet, serious, and attentive. Not that they appeared to have any fervour of devotion, but rather a respect for sacred things, and sacred places, inseparable from good-breeding. The others, on the contrary, were in a perpetual flutter and whisper; they betrayed a continual consciousness of finery, and a sorry ambition of being the wonders of a rural congregation.

The old gentleman was the only one really attentive to the service. He took the whole burden of family devotion upon himself; standing bolt upright, and uttering the responses with a loud voice that might be heard all over the church. . It was evident that he was one of these thorough church and king men, who connect the idea of devotion and loyalty ; who consider the Deity, some how or other, of the government party, and religion “a very excellent sort of thing, that ought to be countenanced and kept up."

When he joined so loudly in the service, it seemed more by way of example to the lower orders, to show them, that though so great and wealthy, he was not above being religious; as I have seen a turtle-fed alderman swallow publicly a basin of charity soup,

smacking his lips at every mouthful, and pronouncing it “excellent food for the poor.”

When the service was at an end, I was curious to witness the several exits of my groups. The young noblemen and their sisters, as the day was fine, preferred strolling home across the fields, chatting with the country people as they went. The others departed as they came, in grand parade. Again were the equipages wheeled up to the gate. There was again the smacking of whips, the clattering of hoofs, and thé glittering of harness. The horses started off almost at a bound; the villagers again hurried to right and left; the wheels threw up a cloud of dust, and the aspiring family was wrapt out of sight in a whirlwind,

THE

WIDOW AND HER SON.

Pittie olde age, within whose silver haires
Honour and reverence evermore have raign'd.

MARLOWE's Tamburlaine.

During my residence in the country, I used frequently to attend at the old village church. Its shadowy aisles, its mouldering monuments, its dark oaken panelling, all reverend with the gloom of departed years, seemed to fit it for the haunt of solemn meditation. A Sunday, too, in the country, is so holy in its repose—such a pensive quiet reigns over the face of Nature, that every restless passion is charmed down, and we feel all the natural religion of the soul gently springing up within us.

“ Sweet day, so pure, so calm, so bright,
The bridal of the earth and sky!”

I cannot lay claim to the merit of being a devout man; but there are feelings that visit me in a country church, amid the beautiful serenity of Nature, which I experience nowhere else; and if not a more religious, I think I am a better man on Sunday, than on any other day of the seven.

But in this church I felt myself continually thrown back upon the world, by the frigidity and pomp of the poor worms around me. The only being that seemed thoroughly to feel the humble and prostrate piety of a true Christian, was a poor decrepit old woman, bending under the weight of years and infirmities. She bore the traces of something better than abject poverty. The lingerings of decent pride were visible in her appearance. Her dress, though humble in the extreme, was scrupulously clean. Some trivial respect, too, had been awarded her, for she did not take her seat among the village poor, but sat alone on the steps of the altar. She seemed to have survived all love, all friendship, all society; and to have nothing left her but the hopes of heaven. When I saw her feebly rising and bending her aged form in prayer; habitually conning her prayer-book, which her palsied hand and failing eyes could not permit her to read, but which she evidently knew by heart; I felt persuaded that the faltering voice of that poor woman arose to (heaven far before the responses of the clerk, the swell of the organ, or the chanting of the choir.

I am fond of loitering about country churches; and this was so delightfully situated, that it frequently attracted me. It stood on a knoll, round which a small stream made a beautiful bend, and then wound its way through a long reach of soft meadow scenery The church was surrounded by yew trees, which seemed almost coeval with itself. Its tall Gothic spire shot up lightly from among them, with rooks and crows generally wheeling about it. I was seated there one still sunny morning, watching two labourers who were digging a grave. They had chosen one of the most remote and neglected corners of the

churchyard, where, by the number of nameless graves around, it would appear that the indigent and friendless were huddled into the earth. I was told that the new-made grave was for the only son of a poor widow. While I was meditating on the distinctions of worldly rank, which extend thus down into the very dust, the toll of the bell announced the approach of the funeral. They were the obsequies of poverty, with which pride had nothing to do. A coffin of the plainest materials, without pall or other covering, was borne by some of the villagers. The sexton walked before with an air of cold indifference. There were no mock mourners in the trappings of affected wo, but there was one real mourner who feebly tottered after the corpse. It was the aged mother of the deceased the poor old woman whom I had seen seated on the steps of the altar. She was supported by an humble friend, who was endeavouring to comfort her. A few of the neighbouring poor had joined the train, and some children of the village were running hand in hand, now shouting with unthinking mirth, and now pausing to gaze, with childish curiosity, on the grief of the mourner.

As the funeral train approached the grave, the parson issued from the church porch, arrayed in the surplice, with prayer-book in hand, and attended by the clerk. The service, however, was a mere act of charity. The deceased had been destitute, and the survivor was pennyless. It was shuffled through, therefore, in form, but coldly and unfeelingly. The well-fed priest moved but a few steps from the church

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