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object is recognised not only by occultists, but by all who know anything of the deeper science of the mind. It is the custom, in some parts at least of Christendom, to preface the sending of a mission to evangelise some special district by definite and sustained thinking. A small band of Roman Catholics, for instance, will meet together for some weeks or months before a mission is sent out, and will prepare the ground where it is to work by imaging the place, thinking of themselves as present there, and then intently meditating on some definite dogma of the Church. In this way a thought-atmosphere is created in that district most favourable to the spread of Roman Catholic teachings, and receptive brains are prepared to wish to receive instruction in them. The thoughtwork will be aided by the added intensity given to it by fervent prayer, another form of thought-work, fired by religious fervour.

The contemplative orders of the Roman Catholic Church do a large amount of good and useful work by thought, as do the recluses of the Hindu and Buddhist faiths. Wherever a good and pure intelligence sets itself to work to aid the world by diffusing through it noble and lofty thoughts, there definite service is done to man, and the lonely thinker becomes one of the lifters of the world.

A group of like-minded thinkers, such as a group of Theosophists, may do much to spread theosophical ideas in their own neighbourhood by agreeing to give a fixed ten minutes a day to thinking on a theosophical teaching. It is not necessary that their bodies should be gathered in one place provided that their minds are together. Suppose such a group decided to think about reincarnation daily for ten minutes at a fixed time for three or six months. Powerful thought-forms would then throng the selected district, and the idea of reincarnation would come into a considerable number of minds. Enquiries would be made, books on the subject would be sought for, and a lecture on the subject, after such a preparation, would attract an eager and interested audience. Progress, out of all proportion to the physical agencies employed, is made where earnest men and women combine in this mental propaganda.


Thus we may learn to utilise these great forces that lie within us all, and to utilise them to the best possible effect. As we use them they will grow, until, with surprise and delight, we shall find how great a power of service we possess.

Let it be remembered that we are continually using these powers, unconsciously, spasmodically, feebly, affecting ever for good or ill all who surround our path in life. It is here sought to induce the reader to use these same forces consciously, steadily, and strongly. We cannot help thinking to some extent, however weak may be the thought-currents we generate. We must affect those around us, whether we will or not; the only question we have to decide is whether we will do it beneficially or mischievously, feebly or strongly, driftingly or of set purpose. We cannot help the thoughts of others touching our minds; we can only choose which we will receive, which reject. We must affect and be affected; but we may affect others for their benefit or their injury, we may be affected by the good or by the evil. Here lies our choice, a choice momentous for ourselves and for the world :

Choose well: for your choice

Is brief and yet endless.


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