The Angel Michael continues, from the flood, to relate what shall suc ceed; then in the mention of Abraham, comes by degrees to explain who that Seed of the Woman shall be which was promised Adam and Eve in the fall. His incarnation, death, resurrection, and ascension; the state of the church till his second coming. Adam, greatly satisfied and re-comforted by these relations and promises, descends the hill with Michael: wakens Eve, who all this while had slept, but with gentle dreams composed to quietness of mind and submission. Michael in either hand leads them out of Paradise, the fiery sword waving behind them, and the Cherubim taking their stations to guard the place.
As one who, in his journey, baits at noon, Tho' bent on speed; so here the Archangel paused, Betwixt the world destroy'd, and world restored; If Adam aught, perhaps might interpose: Then, with transition sweet, new speech resumes. "Thus thou hast seen one world begin, & end; And man, as from a second stock, proceed.. Much thou hast yet to see; but I perceive Thy mortal sight to fail; objects divine Must needs impair and weary human sense : Henceforth, what is to come I will relate; Thou therefore give due audience, & attend. This second source of men, while yet but few, And while the dread of judgment pass'd remains Fresh in their minds, fearing the Deity, With some regard to what is just and right, Shall lead their lives, and multiply apace, Labouring the soil, & reaping plenteous crop, Corn, wine, & oil: & from the herd or flock, Oft sacrificing bullock, lamb, or kid. With large wine-offerings pour'd, & sacred feast, Shall spend their days in joy, unblamed, & dwell Long time in peace, by families and tribes, Under paternal rule: till one shall rise, Of proud ambitious heart, who not content With fair equality, fraternal state, Will arrogate dominion undeserved, Over his brethren, and quite dispossess Concord and law of nature from the earth; Hunting, & men, not beasts, shall be his game, With war and hostile snare, such as refuse Subjection to his empire tyrannous :
A mighty hunter thence he shall be styled Before the Lord, as in despite of Heaven, Or from Heaven claiming second sovereignty; And from rebellion shall derive his name, Though of rebellion others he accuse.
He with a crew, whom like ambition joins With him, or under him, to tyrannize, Marching from Eden, towards the west, shall find The plain, wherein a black bituminous gurge Boils out from under ground, the mouth of Hell; Of brick, and of that stuff they cast to build A city & tower, whose top may reach to Heaven; And get themselves a name, lest, far dispers'd In foreign lands, their memory be lost, Regardless whether good or evil fame. But God who oft descends to visit men Unseen, and through their habitations walks To mark their doings, them beholding soon Comes down to see their city, ere the tower Obstruct Heaven's towers; and in derision, sets Upon their tongues a various spirit, to rase Quite out their native language, and instead, To sow a jangling noise of words unknown. Forthwith a hideous gabble rises loud Among the builders: each to other calls, Not understood, till hoarse, and all in rage, As mock'd, they storm: great laughter was in Heaven, And looking down, to see the hubbub strange, And hear the din: thus was the building left Ridiculous, and the work Confusion named." Whereto thus Adam, fatherly displeased. "O execrable son, so to aspire
Above his brethren, to himself assuming Authority, usurp'd from God, not given! He gave us only over beast, fish, fowl, Dominion absolute; that right we hold By his donation; but man over men He made not lord: such title to himself Reserving, human left from human free. But this usurper his encroachment proud Stays not on man: to God his tower intends Siege and defiance. Wretched man! what food Will he convey up thither, to sustain Himself and his rash army? where thin air, Above the clouds, will pine his entrails gross, And famish him of breath, if not of bread."
To whom thus Michael. "Justly thou abhor'st That son, who on the quiet state of men Such trouble brought, affecting to subdue Rational liberty; yet know withal, Since thy original lapse, true liberty Is lost, which always with right reason dwells
Twin'd, and from her hath no dividual being: Reason in man obscured, or not obey'd, Immediately inordinate desires,
And upstart passions, catch the government From reason, and to servitude reduce
Man, till then free. Therefore, since he permits, Within himself, unworthy powers to reign. Over free reason, God, in judgment just, Subjects him, from without, to violent lords: Who oft, as undeservedly, inthrall His outward freedom. Tyranny must be, Though to the tyrant thereby no excuse, Yet sometimes nations will decline so low From virtue, which is reason, that no wrong, But justice, and some fatal curse annex'd, Deprives them of their outward liberty, Their inward loss. Witness the irreverent son Of him who built the ark; who, for the shame Done to his father, heard this heavy curse, "Servant of servants," on his vicious race. Thus will this latter, as the former world, Still tend from bad to worse; till God, at last, Wearied with their iniquities, withdraw His presence from among them, and avert His holy eyes; resolving, from thenceforth To leave them to their own polluted ways; And one peculiar nation to select From all the rest, of whom to be invoked; A nation, from one faithful man to spring: Him, on this side Euphrates yet residing, Bred up in idol-worship. Ŏ that men,
Canst thou believe? should be so stupid grown,
While yet the patriarch lived, who 'scap'd the flood.
As to forsake the living God, and fall
To worship their own work, in wood and stone,
For gods! Yet him God the Most High vouchsafes
To call, by vision, from his father's house, His kindred, and false gods, into a land Which he will show him, & from him will raise A mighty nation, and upon him shower His benediction so, that in his seed All nations shall be bless'd: he straight obeys, Not knowing to what land, yet firm believes. I see him, but thou canst not, with what faith He leaves his gods, his friends, & native soil, Jr of Chaldea; passing now the ford To Haran, after him a cumbrous train
Of herds and flocks, and numerous servitude; Not wandering poor, but trusting all his wealth With God, who call'd him, in a land unknown. Canaan he now attains; I see his tents Pitch'd about Sechem, and the neighb'ring plain Of Moreb; there, by promise, he receives Gift to his progeny of all that land, From Hamath northward to the desert south, Things by their names I call, though yet unnamed, From Hermon east to the great western sea; Mount Hermon, yonder sea, each place behold In prospect, as I point them; on the shore Mount Carmel; here the double-founted stream, Jordan, true limit eastward; but his sons Shall dwell to Senir, that long ridge of hills. This ponder; that all nations of the earth Shall in his seed be blessed; by that seed Is meant thy great Deliverer, who shall bruise The serpent's head; whereof to thee anon Plainlier shall be reveal'd. This patriarch bless'd, Whom faithful Abraham due time shall call, A son, and of his son a grandchild leaves, Like him in faith, in wisdom, and renown:
The grandchild, with twelve sons increased, departs From Canaan, to a land hereafter call'd
Egypt, divided by the river Nile;
See where it flows, disgorging at seven mouths
Into the sea to sojourn in that land He comes, invited by a younger son
In time of dearth; a son, whose worthy deeds Raise him to be the second in that realm Of Pharaoh; there he dies, & leaves his race Growing into a nation; and now grown Suspected to a sequent king, who seeks To stop their overgrowth, as inmate guests
Too numerous; whence of guests he makes them slaves, Inhospitably, and kills their infant males:
Till by two brethren, those two brethren call Moses and Aaron, sent from God, to claim His people from enthralment, they return With glory & spoil, back to their promised land. But first the lawless tyrant, who denies To know their God, or message to regard, Must be compell'd, by signs & judgments dire; To blood unshed the rivers must be turn'd; Frogs lice, and flies, must all his palace fill, With loathed intrusion, and fill all the land;
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