The glad Son, presenting these prayers at his Father's throne, interceded with him for them, since their contrition now was worth more than their worship in a state of innocence. His intercession was accepted, but since they had lost the two gifts of Happiness and Immortality, they must leave the garden lest they be tempted to taste next of the Tree of Life and make their woe eternal. Michael was sent down to drive them from the garden, and if the pair seemed repentant and disconsolate he was ordered to comfort them with the promise of better days and to reveal to them somewhat of the future. In habit as a man Michael descended and declared to Adam and Eve that they could no longer abide in Paradise. When Adam, himself broken with grief, attempted to console the heartbroken Eve, the Angel comforted her also, and causing a sleep to fall upon her, led Adam to a hill-top, whence could be seen the hemisphere of the earth, soon to be covered by the seats of empires. Touching Adam's eyes with three drops from the well of life, the Angel showed him a long panorama, beginning with the crime of Cain, and showing the building of the Ark and its landing on Ararat. When he perceived that Adam's eyes were weary, he recited to him the story of Abraham, of the deliverance from Egypt, the wandering in the Wilderness, of the royal stock of David from which would spring the seed so often promised Adam, who should ascend the hereditary throne, and whose glory should be universal. Overjoyed, Adam inquired when would take place the final death stroke to Satan, the bruising with the Victor's heel. Michael responded that Satan was not to be destroyed, but his works in Adam and his seed, and that the sacrifice of the Son's life for man would forever crush the strength of Satan's progeny, Sin and Death. Then, to that Heaven to which he would reascend, the faithful would go when the time came for the world's dissolution, and there would be received into the bliss eternal. Strengthened and sustained, Adam went down from the mount and met Eve, just awaking from comforting dreams. The Cherubim descended, and, urged by the Angel, the two took their way into the wide world that lay before them, and looking back beheld the flaming swords of the Cherubim at the gates of their lost Paradise. SELECTIONS FROM PARADISE LOST. SATAN. AFTER having been thrown out of Heaven with his crew, Satan lay nine days in the burning lake into which he fell. Then, rousing himself, he rose from the liquid flames, flew over the lake, and alighting upon the solid though burning land, thus addressed Beelzebub, who had accompanied him. "Is this the region, this the soil, the clime," Said then the lost Archangel, "this the seat That we must change for Heaven? - this mournful gloom For that celestial light? Be it so, since He Who now is sovran can dispose and bid What shall be right: farthest from Him is best, Whom reason hath equalled, force hath made supreme Above his equals. Farewell, happy fields, Where joy forever dwells! Hail, horrors! hail, A mind not to be changed by place or time. And what I should be, all but less than he Whom thunder hath made greater? Here at least Here for his envy, will not drive us hence: Regained in Heaven, or what more lost in Hell?" Thus answered: -"Leader of those armies bright Afloat, when the fierce winds Orion armed Hath vexed the Red-Sea coast, whose waves o'erthrew Busiris and his Memphian chivalry, While with perfidious hatred they pursued The sojourners of Goshen, who beheld From the safe shore their floating carcases And broken chariot wheels. So thick bestrown, Abject and lost, lay these, covering the flood, He called so loud that all the hollow deep Of Hell resounded:-"Princes, Potentates, Warriors, the Flower of Heaven - once yours; now lost, If such astonishment as this can seize Eternal Spirits! Or have ye chosen this place After the toil of battle to repose Your wearied virtue, for the case you find To slumber here, as in the vales of Heaven? Or in this abject posture have ye sworn Book I., 240-330. APOSTROPHE TO LIGHT. THIS passage forms the beginning of Book III., in which the poet visits the realms of light after having described Hell and its inhabitants. Hail, holy Light, offspring of Heaven first-born! Or of the Eternal coeternal beam May I express thee unblamed? since God is light, Thee I revisit now with bolder wing, Escaped the Stygian Pool, though long detained In that obscure sojourn, while in my flight, Through utter and through middle Darkness borne, I sung of Chaos and eternal Night, Taught by the Heavenly Muse to venture down That wash thy hallowed feet, and warbling flow, Those other two equalled with me in fate, Of Nature's works, to me expunged and rased, So much the rather thou, Celestial Light, Book III., 1-55. |