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God, sitting on his throne, sees Satan lying towards this world, toen : ewly cre

ated ; shows him to the Son, who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own justice and wisdom from all impu tation, having created Man free, and able enough to have withstood his temper: yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduced. The Son of God renders praises to his Father for the manifestation of his gracious purpose towards Man ; but God again declares, that grace cannot be extended towards Man without the satisfaction of Divine justice: Man hath offended the majesty of God by aspiring to Godhead, and therefore, with all his progeny devoted to death, must die, unless some one can be found sufficient to answer for his offence, and undergo his punishment. The Son of God freely offers himself a ransom for Man, The Father accepts him; ordains his incarnation ; pronounces his exaltation above all names in Heaven ank Earth ; commands all the angels to adore him : they obey, and hymning to their barps in full choir, celebrate the Father and the Son. Meanwhile Satan alights upon the bare convex of this world's outermost orb; where, wandering, he first firds a place, since called “The Limbo of Vanity ;'' what persons and things fly up thither; thence comes to the gate of Heaven, described ascending by stairs, and the waters above the firmament that flow about it. His passage thence to the orb of the sun: he finds there Uriel the regent of that orb, but first changes him. self into the shape of a meaner angel, and, pretending a zealous desire to behold the new creation, and Man whom God had placed here, inquires of him the place of his habitation, and is directed ; alights first on mount Niphates.

HAIL, holy Light, offspring of Heaven first-born!
Or of the Eternal coeternal beam
May I express thee unblamed ? since God is light,
And never but in unapproached light
Dwelt from eternity, dwelt then in thee,
Bright effluence of bright essence increate.
Or hear'st thou rather, pure ethereal stream,
Whose fountain who shall tell? before the sun,
Before the Heavens thou wert, and at the voice
Of God, as with a mantle didst invest
The rising world of waters dark and deep,
Won from the void and formless infinite. i 12


Thee I revisit now with bolder wing,
Escaped the Stygian pool, though long detain'd
In that obscure sojourn, while in my flight
Through utter and through middle darkness borne,
With other notes than to the Orphéan lyre,
I sung of Chaos and eternal Niglit,
Taught by the heavenly Muse to venture down
The dark descent, and up to reascend,
Though hard and rare:/thee I revisit safe,
And feel thy sovereign vital lamp; but thou
Revisitest not these eyes, that roll in vain
To find thy piercing ray, and find no dawn;
So thick a drop serene hath quench'd their orbs,
Or dim suffusion veil'd. Yet not the more
Cease I to wander, where the Muses haunt
Clear spring, or shady grove, or sunny hill,
Smit with the love of sacred song; but chief
Thee, Sion, and the flowery brooks beneath,
That wash thy hallow'd feet, and warbling flow,
Nightly I visit: nor sometimes forget
Those other two equall’d with me in fate,
So were I equall'd with them in renown,
Blind Thamyris and blind Mæonides, that po xe :
And Tiresias and Phineus, prophets old : :
Then feed on thoughts, that voluntary move
Harmonious numbers; as the wakeful bird
Sings darkling, and in shadiest covert hid
Tunes her nocturnal note. Thus with the year
Seasons return, but not to me returns
Day, or the sweet approach of even or morn,
Or sight of vernal bloom, or summer's rose,
Or flocks, or herds, or human face divine;
But cloud instead, and ever-during dark
Surrounds me, from the cheerful ways of men
Cut off, and for the book of knowledge fair
Presented with a universal blank
Of nature's works, to me expunged and rased,
And wisdom at one entrance quite shut out.
So much the rather thou, celestial Light,
Shine inward, and the mind through all her powers
Irradiate; there plant eyes, all mist from thence
Purge and disperse, that I may see and tell
Of things invisible to mortal sight.

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Now had the almighty Father from above,
From the pure empyrean where he sits
High throned above all height, bent down his eyo,
His own works and their works at once to view.
About hiin all the Sanctities of Heaven
Stood thick as stars, and from his sight received
Beatitude past utterance; on his right
The radiant image of his glory sat,,
His only Son: on earth he first beheld
Our two first parents, yet the only two
Of mankind, in the happy garden placed,
Reaping immortal fruits of joy and love,
Uninterrupted joy, unrivall'd love,
In blissful solitude; he then survey'd
Hell and the gulf between, and Satan there
Coasting the wall of Heaven on this side Night,
In the dun air sublime, and ready now
To stoop, with wearied wings and willing feet,
On the bare outside of this world, that seem'd
Firm land embosom’d, without firmament,
Uncertain which, in ocean or in air.
Him God beholding from his prospect high,
Wherein past, present, future, he beholds,
Thus to his only Son foreseeing spake:

“Only-begotten Son, seest thou what rage
Transports our adversary, whom no bounds
Prescribed, no bars of Hell, nor all the chains
Heap'd on him there, nor yet the main abyss,
Wide interrupt, can hold ? so bent he seems
On desperate revenge, that shall redound
Upon his own rebellious head. And now,
Through all restraint broke loose, he wings his way
Not far off Heaven, in the precincts of light,
Directly toward the new-created world,
And man there placed, with purpose to assay
If him by force he can destroy, or worse,
By some false guile pervert; and shall pervert,
For man will hearken to his glozing lies,
And easily transgress the sole command,
Sole pledge of his obedience; so will fall
He and his faithless progeny. Whose fault?,
Whose but his own? Ingrate, he had of me
All he could have; I made him just and right,

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- Sufficient to have stood, though free to fall.

Such I created all the ethereal powers
And spirits, both them who stood and them who fail'd ;
Freely they stood who stood, and fell who fell.
Not free, what proof could they have given sincere
Of true allegiance, constant faith or love,
Where only what they needs must do appear'd,
Not what they would ? what praise could they receive?
What pleasure I from such obedience paid,
When will and reason (reason also is choice)

Useless and vain, of freedoin both despoil'd,
Made passive both, had served necessity,
Not me? They therefore as to right belong'd,
So were created, nor can justly accuse
Their Maker, or their making, or their fate,
As if predestination overruled
Their will, disposed by absolute decree
Or high foreknowledge; they themselves decreed
Their own revolt, not I: if I foreknew,
Foreknowledge had no influence on their fault,
Which had no less proved certain unforeknown. 119
So without least impulse or shadow of fate,
Or aught by me immutably foreseen,
They trespass, authors to themselves in all
Both what they judge and what they choose ; for so
I form’d them free, and free they must remain,
Till they inthrall themselves; I else must change
Their nature, and revoke the high decree
Unchangeable, eternal, which ordain'd
Their freedom; they themselves ordain'd their fall.
The first sort by their own suggestion fell,
Self-tempted, self-depraved: man falls, deceived 130
By the other first; man therefore shall find grace,
The other none. In mercy and justice both,
Through Ileaven and earth, so shall my glory excel,
But mercy first and last shall brightest shine.”

Thus while God spake, ambrosial fragrance fill'd
All Heaven, and in the blessed spirits elect
Sense of new joy ineffable diffused:
Beyond compare the Son of God was seen
Most glorious; in him all his Father shone
Substantially express'd; and in his face
Divine compassion visibly appear'd,


Love without end, and without measure grace,
Which uttering thus, he to his Father spake:

“O Father, gracious was that word which closed
Thy sovereign sentence, that man should find grace;
For which both Heaven and earth shall high exto]
Thy praises, with the innumerable sound
Of hymns and sacred songs, wherewith thy throne
Encompass'd shall resound thee ever blest:
For should man finally be lost, should man,
Thy creature late so loved, thy youngest son, 151
Fall circumvented thus by fraud, though join'd
With his own folly? that be from thee far,
That far be from thee, Father, who art judge
Of all things made, and judgest only rigua.
Or shall the adversary thus obtain
His end, and frustrate thine ? shall he fulfil
His malice, and thy goodness bring to naught;
Or proud return, though to his heavier doom,
Yet with revenge accomplish'd, and to llell
Draw after him the whole race of mankind,
By him corrupted ? or wilt thou thyself

162 Abolish thy creation, and unmake, For him, what for thy glory thou hast made? So should thy goodness and thy greatness both Be question, and blasphemed without defence."

To whom the great Creator thus replied: 66 O Son, in whom my soul hath chief delight, Son of my bosom, Son who art alone My word, my wisdom, and effectual might, All hast thou spoken as my thoughts are, all As my eternal purpose hath decreed : Man shall not quite be lost, but saved who will, 173 Yet not of will in him, but grace in me Freely vouchsafed; once more I will renew His lapsed powers, though forfeit and inthrallid By sin to foul exorbitant desires ; Upheld by me, yet once more he shall stand On even ground against his mortal foeBy me upheld, that he may know how frail His fall’n condition is, and to me owe All his deliverance, and to none but me. Some I have chosen of peculiar grace Elect above the rest; so is my will:


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