taste of them, that I cannot forbear endeavouring after them as often as I can with any appearance of success. “I am, SIR, "Your most obedient humble servant." THE SECOND CHAPTER OF SOLOMON'S SONG. 1. As when in Sharon's field the blushing rose The fragrant odours through the air; Does o'er each flower with beauteous pride prevail, And their united charms are less than mine. II. As much as fairest lilies can surpass So does my Love the virgins' eyes invite: III. Beneath his pleasing shade My weary limbs at ease I laid, And on his fragrant boughs reclined my head. With sparkling wine he crown'd the bowl, And o'er my head he hung the banners of his love. IV. I faint! I die! my lab'ring breast v. I charge you, nymphs of Sion, as you go Arm'd with the sounding quiver and the bow, Whilst through the lonesome woods you rove, You ne'er disturb my sleeping Love. Be only gentle Zephyrs there, With downy wings to fan the air; VI. But see! he comes! with what majestic gait He onward bears his lovely state! Now through the lattice he appears, No storms nor threat'ning clouds appear, VII. Already, see! the teeming earth Brings forth the flowers, her beauteous birth. VIII. As to its mate the constant dove Shall damp the sound of thy melodious voice; Where I may gaze, and mark each beauteous grace: For sweet thy voice, and lovely is thy face. IX. As all of me, my Love, is thine, Among the lilies we will play, Fairer, my Love, thou art than they ; And balmy sleep forsake thine eyes; Then when soft sleep shall from thy eyes depart, Rise like the bounding roe, or lusty hart, Glad to behold the light again From Bether's mountains darting o'er the plain. T No. 389. TUESDAY, MAY 27, 1712. · Meliora pii docuere parentes. Their pious sires a better lesson taught. NOTHING has more surprised the learned in England, than the price which a small book, entitled Spaccio della Bestia Triomfante, bore in a late auction*. This book was sold for thirty pounds. As it was written by one Jordanus Brunus, a professed atheist, with a design to depreciate religion, every one was apt to fancy, from the extravagant price it bore, that there must be something in it very formidable. I must confess that, happening to get a sight of mani The book here mentioned was bought by Walter Clavel, esq. at the auction of the library of Charles Barnard, esq. in 1711, for 28 pounds. The same copy became successively the property of Mr. John Nichols, of Mr. Joseph Ames, of sir Peter Thompson, and of M. C. Tutet, esq. among whose books it was lately sold by auction, at Mr. Gerrard's in Litchfield Street. The author of this book, Giordano Bruno, was a native of Nola, in the kingdom of Naples, and burnt at Rome by the order of the Inquisition, in 1600. Morhoff, speaking of atheists, says, ' Jordanum tamen Brunum huic classi non annumerarem,festo in illo atheismi vestigia non deprehendo.' Polyhist. i. 1, 8, 22. Bruno published many other writings said to be atheistical. The book spoken of here was printed, not at Paris, as is said in the title-page, nor in 1544, but at London, and in 1584, 12mo. dedicated to Sir Philip Sidney. It was for some time so little regarded, that it was sold with five other books of the same author, for 25 pence French, at the sale of Mr. Bigor's library in 1706; but it is now very scarce, and has been sold at the exorbitant price of 50%. Niceron. Hommes illustr. tom. xvii. p. 211. There was an edition of it in English in 1713. one of them myself, I could not forbear perusing it with this apprehension; but found there was so very little danger in it, that I shall venture to give my readers a fair account of the whole plan upon which this wonderful treatise is built. The author pretends, that Jupiter once upon a time resolved on a reformation of the constellations: for which purpose, having summoned the stars together, he complains to them of the great decay of the worship of the gods, which he thought so much the harder, having called several of those celestial bodies by the names of the heathen deities, and by that means made the heavens as it were a book of the pagan theology. Momus tells him that this is not to be wondered at, since there were so many scandalous stories of the deities. Upon which the author takes occasion to cast reflections upon all other religions, concluding that Jupiter, after a full hearing, discarded the deities out of heaven, and called the stars by the names of the moral virtues. This short fable, which has no pretence in it to reason or argument, and but a very small share of wit, has, however, recommended itself, wholly by its impiety, to those weak men who would distinguish themselves by the singularity of their opinions. There are two considerations which have been often urged against atheists, and which they never yet could get over. The first is, that the greatest and most eminent persons of all ages have been against them, and always complied with the public forms of worship established in their respective countries, when there was nothing in them either derogatory to the honour of the Supreme Being, or prejudicial to the good of mankind. The Platos and Ciceros, among the ancients; the Bacons, the Boyles, and the Lockes, among our own |