Explanatory Notes and Remarks on Milton's Paradise LostJames, John, and Paul Knapton, 1734 - 546 من الصفحات |
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الصفحة 15
... Hell of Hells , the Lowest Hell ; and fet in the Strongest View by that Artful Contraft with which it concludes , O how un- like the Place from whence they fell ! This is the Uttermoft Hell , its Other Regions are defcribed occafionally ...
... Hell of Hells , the Lowest Hell ; and fet in the Strongest View by that Artful Contraft with which it concludes , O how un- like the Place from whence they fell ! This is the Uttermoft Hell , its Other Regions are defcribed occafionally ...
الصفحة 20
Jonathan Richardson. represent the Angels Preffing the Reprobates when they were driven down to Hell , in di- rect Contradiction to the Account the Angel Raphael gives to Adam , VI . 880. But does Milton therefore Contradict Himself ? No ...
Jonathan Richardson. represent the Angels Preffing the Reprobates when they were driven down to Hell , in di- rect Contradiction to the Account the Angel Raphael gives to Adam , VI . 880. But does Milton therefore Contradict Himself ? No ...
الصفحة 21
... yet from Thofe Flames No Light ' tis true he is Here speaking of a Different Re- gion of Hell , t'other was the Horrible Dun- geon into which they were firft Caft . This is the vaft Dreary Plain he fees at a Distance C 3 is I. 21.
... yet from Thofe Flames No Light ' tis true he is Here speaking of a Different Re- gion of Hell , t'other was the Horrible Dun- geon into which they were firft Caft . This is the vaft Dreary Plain he fees at a Distance C 3 is I. 21.
الصفحة 25
... Hell , and that he is in " no Danger of being driven from this his New Kingdom , Where to Reign is better " than to Serve in Heaven . He refolves to " Rouze his Affociates to Partake with him , or to Try Once more the Event of Battle ...
... Hell , and that he is in " no Danger of being driven from this his New Kingdom , Where to Reign is better " than to Serve in Heaven . He refolves to " Rouze his Affociates to Partake with him , or to Try Once more the Event of Battle ...
الصفحة 37
... Hell ! 573 -for Never Since Created Man , Met fuch Imbodied Force , for Never fince the Creation hath Such Im- bodied Force Met . the pointing in the Best Editions determines this to be the True Senfe , 575 Small Infantry Warr'd on by ...
... Hell ! 573 -for Never Since Created Man , Met fuch Imbodied Force , for Never fince the Creation hath Such Im- bodied Force Met . the pointing in the Best Editions determines this to be the True Senfe , 575 Small Infantry Warr'd on by ...
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عبارات ومصطلحات مألوفة
Adam Adam and Eve Affiftance againſt alfo alſo Ancient Angels appear'd Beauty becauſe befides Beft Beſt Book Cafe call'd Caufe Chaos Creation Darkneſs Defcrib'd defcribed Difcourfe Diſtance Divine Earth Editions Elfe exprefs Eyes faid fame fays feems feen felf fhall fhould fignifies Fire firft Firſt Fix'd fome ftill fuch Globe Glory Greek Happineſs hath Heaven Hell Himſelf Hoft Ibid Idea Imagin'd Inftance juft juſt Laft Latin leaft leaſt Lefs Light Love Milton Mind moft Moon moſt muft muſt Nature Neceffary nefs Number Obfervation Occafion Paffage Paradife Loft Perfon Picture Pleaſure Poem Poet Poetical Poetry Prefent Profe Purpoſe radife Reafon reft Rifing Satan ſeen Sence Senfe ſhall Smectymnuus ſpeaks Spirit Stars Sublime Thee Thefe Themſelves ther Theſe things Thofe Thoſe thou thought twas Ufually Underſtanding Underſtood us'd uſe Utmoft Vaft Verfe Vertue VIII Virg Virgil Weft whofe Word Worfe World
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الصفحة 514 - And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night...
الصفحة cvii - Daughters; but by devout prayer to that Eternal Spirit who can enrich with all utterance and knowledge, and sends out his Seraphim with the hallowed fire of his altar to touch and purify the lips of whom he pleases...
الصفحة 528 - Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned...
الصفحة cv - ... an inward prompting which now grew daily upon me, that by labour and intent study, which I take to be my portion in- this life, joined with the strong propensity of nature, I might perhaps leave something so written to after-times, as they should not willingly let it die.
الصفحة 513 - And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
الصفحة 529 - Finally brethren, farewell : be perfect, be of good comfort, be of one mind, live in peace ; and the God of love and peace shall be with you.
الصفحة cvii - Neither do I think it shame to covenant with any knowing reader that for some few years yet I may go on trust with him toward the payment of what I am now indebted, as being a work not to be raised from the heat of youth or the vapours of wine, like that which flows at waste from the pen of some vulgar...
الصفحة 232 - This is dispensed ; and what surmounts the reach Of human sense, I shall delineate so, By likening spiritual to corporal forms, As may express them best ; though what if earth Be but the shadow of heaven, and things therein Each to other like, more than on earth is thought...
الصفحة xxi - But when God commands to take the trumpet, and blow a dolorous or a jarring blast, it lies not in man's will what he shall say, or what he shall conceal.
الصفحة cxxii - And wisdom at one entrance quite shut out. So much the rather thou, celestial Light, Shine inward, and the mind through all her powers Irradiate ; there plant eyes, all mist from thence Purge and disperse, that I may see and tell Of things invisible to mortal sight.