Thought Power: Its Control and CultureTheosophical Publishing Society, 1901 - 145 من الصفحات |
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الصفحة 20
... body and manas , the abstract mind , and of an envelope of coarser matter , called the mental body and manas , the concrete mind - manas itself being a reflection in atomic matter of that aspect of the Self which is Knowledge . This ...
... body and manas , the abstract mind , and of an envelope of coarser matter , called the mental body and manas , the concrete mind - manas itself being a reflection in atomic matter of that aspect of the Self which is Knowledge . This ...
الصفحة 24
... BODY AND MANAS . We may now turn to the composition of the mind as an organ of consciousness in its aspect as Knower , and see what this composition is , how 24 Thought Power .
... BODY AND MANAS . We may now turn to the composition of the mind as an organ of consciousness in its aspect as Knower , and see what this composition is , how 24 Thought Power .
الصفحة 25
... manas , and manas is the reflection , in the atomic matter of the third or mental plane , of the cognitional aspect ... body . It is composed of matter from from the fifth and sixth subdivisions of the mental plane , corre- sponding to the ...
... manas , and manas is the reflection , in the atomic matter of the third or mental plane , of the cognitional aspect ... body . It is composed of matter from from the fifth and sixth subdivisions of the mental plane , corre- sponding to the ...
الصفحة 42
Its Control and Culture Annie Besant. mental body swiftly traverse the stages of its long development . It is true that " mental body ... manas " -a compound . We can , however , by studying the effects of thought on these bodies , when the ...
Its Control and Culture Annie Besant. mental body swiftly traverse the stages of its long development . It is true that " mental body ... manas " -a compound . We can , however , by studying the effects of thought on these bodies , when the ...
الصفحة 83
... body , plus manas . ] For the " I " is the expression of the Self whose nature is knowledge , and whenever he comes into contact with a truth , he finds its vibrations regular , and therefore capable of producing a coherent image in ...
... body , plus manas . ] For the " I " is the expression of the Self whose nature is knowledge , and whenever he comes into contact with a truth , he finds its vibrations regular , and therefore capable of producing a coherent image in ...
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عبارات ومصطلحات مألوفة
accurate observation activity affect ANNIE BESANT answer arises aspect astral attention attraction bad memory becomes beginning of thought body and manas brain C. W. LEADBEATER called causal body caused Clairvoyance Cloth colour concentration consciousness definite desire DEVACHANIC developed directed energy established ether evolution evolved exercise external object external world fact faculties feeling G. R. S. MEAD gained grow growth H. P. BLAVATSKY I O net I O impacts impressions impulse increased intelligence Jîva Karma Knower knowledge Langham Place manifestation materials matter meditation mental body mental image mental plane mind modified motion Not-Self OCCULTISM ourselves outwards pass peace perception physical body physical plane picture pineal gland practice present reading receive receptive recognised relation reproduce result sensations separated shaped steady student THEOSOPHICAL PUBLISHING SOCIETY Theosophical Society things thinker thinking THOUGHT POWER thought-form thought-power thought-transference tion touch train turn utilise vehicle vibrations waves Wrappers
مقاطع مشهورة
الصفحة 94 - I see not a stable foundation for it, owing to restlessness; For the mind is verily restless, O Krishna; it is impetuous, strong and difficult to bend; I deem it as hard to curb as the wind.
الصفحة 113 - I act from it as my basis. •"The Self is Peace (Purity); that Self am I. The Self is Strength, that Self am I.' Let him think how, in his innermost nature, he is one with the Supreme Father ; how in that nature he is undying, unchanging, fearless, free, serene, [pure], strong.
الصفحة 19 - Having become indifferent to objects of perception, the pupil must seek out the Raja of the senses, the thought-producer, he who awakes illusion. The mind is the great slayer of the Real. Let the disciple slay the slayer.
الصفحة 120 - He attaineth Peace, into whom all desires flow as rivers flow into the ocean, which is filled with water but remaineth unmoved — not he who desireth desires.
الصفحة 14 - Motion is the root of all. Life is motion; consciousness is motion. And that motion affecting matter is vibration. The One, the All, we think of as Changeless, either as Absolute Motion or as Motionless, since in One relative motion cannot be ... When the One becomes the Many, then motion arises; it is health, consciousness, life, when rhythmic, regular, as it is disease, unconsciousness, death, when without rhythm, irregular. For life and death are twin sisters, alike born of motion, which is manifestation.
الصفحة 93 - The universal complaint which comes from those who are beginning to practice concentration is that the very attempt to concentrate results in a greater restlessness of the mind. To some extent this is true, for the law of action and reaction works here as everywhere, and the pressure put on the mind causes a corresponding reaction.
الصفحة 1 - The value of knowledge is tested by its power to purify and ennoble the life, and all earnest students desire to apply the theoretical knowledge acquired in their study of Theosophy to the evolution of their own character and to the helping of their fellow-men. . . . The emotion which impels to righteous living is half wasted if the clear light of the intellect does not illuminate the path of conduct ; for as the blind man strays from the way unknowing till he falls into the ditch, so does the Ego,...