The System of Doctrines, Contained in Divine Revelation, Explained and Defended: Showing Their Consistence and Connection with Each Other : to which is Added, A Treatise on the MillenniumBy Isaiah Thomas and Ebenezer T. Andrews, 1793 |
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الصفحة 72
... called light , in the fcriptures ; in which fense God is ' faid to be light , and to dwell in light . " God is light , and in him is no darkness at all . " Wisdom and goodness , or benevolence , are not to be confidered as diftin & t ...
... called light , in the fcriptures ; in which fense God is ' faid to be light , and to dwell in light . " God is light , and in him is no darkness at all . " Wisdom and goodness , or benevolence , are not to be confidered as diftin & t ...
الصفحة 74
... called folly : And the former is called under- ftanding and knowledge , the latter darkness and igno- rance . Hence it appears , not only that wildom is moral rec- titude and excellence , and a moral perfection of God ; but also that it ...
... called folly : And the former is called under- ftanding and knowledge , the latter darkness and igno- rance . Hence it appears , not only that wildom is moral rec- titude and excellence , and a moral perfection of God ; but also that it ...
الصفحة 75
... called injuftice , or unrighteoufness . Juftice and righteoufnefs is a judge , and when afcribed to God , as such also denote , judging according to truth between opposing and contending parties , juftifying the innocent and injured ...
... called injuftice , or unrighteoufness . Juftice and righteoufnefs is a judge , and when afcribed to God , as such also denote , judging according to truth between opposing and contending parties , juftifying the innocent and injured ...
الصفحة 79
... called good will to men . This is the higheft inftance of the most pure difinterested benevolence or goodness ; in which God has made the cleareft difcovery of his in- finite goodness , and fo of all his moral perfection , that ...
... called good will to men . This is the higheft inftance of the most pure difinterested benevolence or goodness ; in which God has made the cleareft difcovery of his in- finite goodness , and fo of all his moral perfection , that ...
الصفحة 80
... called love of compla- cence ; for he who is good , benevolent and friendly , must delight in goodness . He will not only take pleasure in the exercife of goodness ; but will be pleafed with be- nevolence wherever it exifts . Therefore ...
... called love of compla- cence ; for he who is good , benevolent and friendly , must delight in goodness . He will not only take pleasure in the exercife of goodness ; but will be pleafed with be- nevolence wherever it exifts . Therefore ...
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عبارات ومصطلحات مألوفة
afferted againſt anſwer Apoftle becauſe beft benevolence beſt caufe cauſe chriftian cifes confequence confidered confifts conftitution contrary creatures curfe darkneſs deferves defign defirable degree difcerning difintereſted difpofition diftinct divine revelation doctrine effential endleſs eternal evidence exerciſe exift exiſtence expreffed faid fame Father faved fays fcriptures felf love fenfe fhall fhould fince finners firft fome fpirit ftate fubject fuch fuffering fuppofed glory goodneſs greateſt happineſs hath heart higheſt himſelf holy Ifrael implied impoffible inconfiftent infinite inftance intereft itſelf Jefus Chrift John juft leaft lefs light Lord manifefted mankind moft moral character moral evil moſt muft muſt natural evil nature neceffarily neceffary obedience obferved oppofition oppoſed paffages perfect perfon pleaſed poffible pofterity puniſhment reaſon Redeemer redemption refpecting reprefented righteouſneſs ſhall ſpeak ſtate take place thefe themſelves theſe things thofe thoſe thou threatened tion true truth underſtanding univerfal unto uſed wholly wife wiſdom words
مقاطع مشهورة
الصفحة 579 - He that believeth on him is not condemned : but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
الصفحة 174 - For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together for to do whatsoever thy hand and thy counsel determined before to be done.
الصفحة 74 - He is the Rock, his work is perfect : for all his ways are judgment : a God of truth and without iniquity, just and right is he.
الصفحة 347 - No man hath seen God at any time. If we love one another God dwelleth in us, and His love is perfected in us.
الصفحة 427 - For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount.
الصفحة 368 - For scarcely for a righteous man will one die ; yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that while we were yet sinners, Christ died for us.
الصفحة 428 - These things have I written unto you that believe on the name of the Son of God ; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
الصفحة 472 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
الصفحة 318 - As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
الصفحة 177 - Go, and tell this people, HEAR ye indeed, but understand not; And see ye indeed, but perceive not. Make the heart of this people fat, And make their ears heavy, and shut their eyes ; Lest they see with their eyes, and hear with their ears, And understand with their heart, and convert, and be healed.